9. Part 2. Dead Sea Scrolls in the Modern Era: Provenance and Forgery - Ingrid Breilid Gimse

This week is the second of a two-part interview with Ingrid Breilid Gimse, hosted by Katherine Gwyther and Michael DeVries. Ingrid is a theologian doing her PhD at the University of Agder in Norway. She is a research fellow in the research project "The Lying Pen of Scribes: Manuscript Forgeries, Digital Imaging, and Critical Provenance Research." Her PhD project concerns the publication history of the official publication series of the Dead Sea Scrolls: Discoveries in the Judaean Desert (DJD). The Lying Pen project is on Facebook (https://facebook.com/lyingpen) and has a formal web site (https://lyingpen.uia.no) and a more informal blog (https://lyingpen.com). Ingrid's twitter handle is @IngridBreilidG. Ingrid's article (Gimse, I. B. [2020]. The Post-2002 Fragments' Dependency on Modern Editions of the Hebrew Bible. Revue de Qumran, 32[1]: 115, 57-77) can be found here: https://uia.brage.unit.no/uia-xmlui/handle/11250/2784067 Bibliography: Dennis Mizzi and Jodi Magness, "Provenance vs. Authenticity: An Archaeological Perspective on the Post-2002 'Dead Sea Scrolls-Like' Fragments," Dead Sea Discoveries 26.2 (2019):135-169 DOI:10.1163/15685179-12341503. Kipp Davis, Ira Rabin, Ines Feldman, Myriam Krutzsch, Hasia Rimon, Årstein Justnes, Torleif Elgvin, and Michael Langlois, "Nine Dubious 'Dead Sea Scrolls' Fragments from the Twenty-First Century," Dead Sea Discoveries 24 (2017): 189–228. Kipp Davis, "Caves of Dispute: Patterns of Correspondence and Suspicion in the Post-2002 'Dead Sea Scrolls' Fragments*," Dead Sea Discoveries 24 (2017): 229–270. Eibert C. J. Tigchelaar, "A Provisional List of Unprovenanced, Twenty-First Century, Dead Sea Scrolls-like Fragments," Dead Sea Discoveries 24 (2017): 173–188. Stephen A. Reed, "What is a Fragment?," The Journal of Jewish Studies 45 (1994): 123–125. Stephen A. Reed, "Find-Sites of the Dead Sea Scrolls," Dead Sea Discoveries 14.2 (2007): 199–221. Gerrie Snyman, “The African and Western Hermeneutics Debate: Mimesis, The Book of Esther, and Textuality,” OTE 25 (2012): 657–684. Thanks for listening!