The Origins of Shame

Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality. This episode features a presentation from Tomás Lally of NUIG, Ireland Abstract: This paper argues that current accounts of primitive shame are incomplete and poorly grounded in the relational context within which primitive shame develops. These accounts use adult concepts to explore the pre-linguistic, sensory world of the infant. The use of these concepts is at best indicative or metaphorical. What is required is a proto-phenomenological approach (Hatab) to the infant’s sensory experience. Drawing on Merleau-Ponty and Hatab I argue that it is our initial experience of bodily sensory connectedness which provides the pre-conditions for the initial development of primitive shame and the later development of pure shame. Nussbaum characterises the infants experience of primitive shame as a “fear of abandonment by the source of good” as in the infants relationship with the caregiver. Rochat theorises primitive shame in the same direction and claims that empathy is an emotional derivative of shame. Both Nussbaum’s and Rochat’s analyses stop far short of a comprehensive understanding of the relational context within which primitive shame emerges. The Foetus begins initially in the tactile, protective environment of the womb. At birth the baby sensorially experiences separation: the cutting of the cord, the drawing of a first breath. It also experiences the intimacy of touch and the other non-visual senses: the comfort and warmth of its mothers breast, the sounds of her voice, the smell and taste of her body . Touch, smell, sound and taste all bring connectedness and familiarity before vision highlights separateness. It is this initial sensorial experience of connectedness which grounds primitive shame. This ‘proto empathy’ which is initially sensorially experienced in connectedness, touch and nurturing grounds and fosters the desire for social proximity and belonging later exhibited by pure shame. (283 words) 1. Guenther critiques Sartre’s account of pure shame for not providing an account of the sharing, supportive and nurturing environment which makes shame possible. p.27 2. Zahavi and Rochat do not use the concept of ‘proto empathy’ but write about a basic other acquaintance which is “a central precondition for experiential sharing and emergence of a we.” Zahavi, Dan and Rochat, Phillipe: Empathy ≠ sharing: Perspectives from phenomenology and developmental psychology. p.551. 3. Dolezal, Luna ; Shame, Vulnerability and Belonging: Reconsidering Sartre’s Account of Shame, p. 436 Biography: I am currently studying for a practice-based PhD in Philosophy and English at NUIG. My project is: The completion of a philosophy thesis on the origins of subjectivity and the self, titled: How does ‘I’ Begin? The completion of a novel on the theme of unlearning habit and beginning again. The novel is titled: No way to say Goodbye and is written in the first person. I hold a BA (Hons) in philosophy from NUIM and an MA in Philosophy from University of London. I returned to university in 2017 after a gap of 33 years. Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds. The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. About our events: https://www.thebsp.org.uk/events/ About the BSP: https://www.thebsp.org.uk/about/