Srila Prabhupada Lectures | Real Dharma_It’s Not Karma | Srimad Bhagavatam 1-2-10 | Delhi

Srila Prabhupada Lectures | Real Dharma_It’s Not Karma | Srimad Bhagavatam 1-2-10 | Delhi

The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification. In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant. In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their own sense satisfaction, they dethrone the leaders. The leaders must always disappoint the voters by not satisfying their senses. The same is applicable in all other fields; no one is serious about the problems of life. Even those who are on the path of salvation desire to become one with the Absolute Truth and desire to commit spiritual suicide for sense gratification. But the Bhāgavatam says that one should not live for sense gratification. One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification. Because the body is made of senses, which also require a certain amount of satisfaction, there are regulative directions for satisfaction of such senses. But the senses are not meant for unrestricted enjoyment. For example, marriage or the combination of a man with a woman is necessary for progeny, but it is not meant for sense enjoyment. In the absence of voluntary restraint, there is propaganda for family planning, but foolish men do not know that family planning is automatically executed as soon as there is search after the Absolute Truth. Seekers of the Absolute Truth are never allured by unnecessary engagements in sense gratification because the serious students seeking the Absolute Truth are always overwhelmed with the work of researching the Truth. In every sphere of life, therefore, the ultimate end must be seeking after the Absolute Truth, and that sort of engagement will make one happy because he will be less engaged in varieties of sense gratification. And what that Absolute Truth is is explained as follows.

Tämä jakso on lisätty Podme-palveluun avoimen RSS-syötteen kautta eikä se ole Podmen omaa tuotantoa. Siksi jakso saattaa sisältää mainontaa.

Jaksot(207)

Srila Gour Govind Swami Maharaj | CC Adi Lila | Radha Prema

Srila Gour Govind Swami Maharaj | CC Adi Lila | Radha Prema

The way of presentation of the Vedic sounds is so bewildering that it directs the intelligence of the people to meaningless things like the heavenly kingdoms. The conditioned souls hover in dreams of ...

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Srila Gour Govind Swami Maharaj | CC Adi Lila | Bhubaneswar

Srila Gour Govind Swami Maharaj | CC Adi Lila | Bhubaneswar

Text 229ṣaṣṭha-ślokera ei kahila ābhāsamūla ślokera artha śuna kariye prakāśaTranslationI have given a hint of the sixth verse. Now please hear as I reveal the meaning of that original verse.Text 230ś...

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Srila Gour Govind Swami Maharaj | CC Adi Lila - Caitanya Abode Of Rasa | Bhubaneswar

Text 225śrī-kṛṣṇa-caitanya gosāñi rasera sadanaaśeṣa-viśeṣe kaila rasa āsvādanaTranslationLord Śrī Kṛṣṇa Caitanya is the abode of rasa. He Himself tasted the sweetness of rasa in endless ways.

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Srila Gour Govind Swami Maharaj | CC Adi Lila - Gopi Bhava | Bhubaneswar

Srila Gour Govind Swami Maharaj | CC Adi Lila - Gopi Bhava | Bhubaneswar

yuga-dharma pravartāimu nāma-saṅkīrtanacāri bhāva-bhakti diyā nācāmu bhuvanaTranslation“I shall personally inaugurate the religion of the age — nāma-saṅkīrtana, the congregational chanting of the holy...

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Srila Prabhupada Lectures | Why it is enforced upon me | Srimad Bhagavatam 1-2-11 | Vrindavan

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As it is explained in the first śloka of the First Chapter of the Bhāgavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity. In the relative world the knower...

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Srila Prabhupada Lectures | The Last Word in Understanding | Srimad Bhagavatam 1-2-11 | Vrindavan

As it is explained in the first śloka of the First Chapter of the Bhāgavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity. In the relative world the knower...

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Srila Prabhupada Lectures | This washerman is protecting me, giving this grass | Srimad Bhagavatam 1-2-11 | London

Srila Prabhupada Lectures | This washerman is protecting me, giving this grass | Srimad Bhagavatam 1-2-11 | London

As it is explained in the first śloka of the First Chapter of the Bhāgavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity. In the relative world the knower...

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Srila Prabhupada Lectures | No Industrial Development | Srimad Bhagavatam 1-2-10 | Vrindavan

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The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramātmā and Bhagavān are qualitatively one and the same. The same substance is realiz...

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