When the War Comes Home

When the War Comes Home

Episode #553: Naw Moo Moo Paw grew up in a Karen village near Bago where conflict and landmines were part of everyday life. “I have seen a lot of people injured or die because of the war and intense conflict,” she says. “This is very normal for me.”

Today, she is a PhD candidate in Global Studies at the University of Massachusetts Lowell, where her research focuses on what happens to people, their bodies, livelihoods, and place in their communities affected by political violence.

She has interviewed civilians, injured soldiers, and active resistance fighters, gaining access to armed groups most outside researchers cannot reach.

Resistance groups in ethnic Karen communities have used landmines primarily as a defensive tactic, but the warnings offered to civilians are frequently imprecise. For many, the warning changes little. “Civilians, they have to work on a daily basis, so that they can survive, for their economy, to take care of their family.” People are warned, but they have to go on with their lives.

She finds that accountability is increasingly difficult to establish. Mines captured from military bases are reused by resistance groups, propaganda obscures who planted what, and records of mine locations can die with the soldier who laid them. “I think both sides are violating the law,” she says.

Civilians, she finds, rarely assign blame. They understand the nature of war, fear the land’s growing unpredictability, and keep moving because they have no choice. Those injured in warned areas often face community ostracism, and too many take their own lives.

As a Karen scholar, Naw Moo Moo Paw wants local knowledge, history, and experience placed at the center of any peace. “I want [Karen people’s] voices to be included in the future, too.”

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