Giolo’s Lament, Pio Abad (2023) (EMPIRE LINES x Ashmolean Museum)
EMPIRE LINES28 Maalis 2024

Giolo’s Lament, Pio Abad (2023) (EMPIRE LINES x Ashmolean Museum)

Artist and archivist Pio Abad draws out lines between Oxford, the Americas, and the Philippines, making personal connections with historic collections, and reconstructing networks of trafficking, tattooing, and 20th century dictatorships. Pio Abad’s practice is deeply informed by global histories, with a particular focus on the Philippines. Here, he was born and raised in a family of activists, at a time of conflict and corruption under the conjugal dictatorship of Ferdinand and Imelda Marcos (1965-1986). His detailed reconstructions of their collection - acquired under the pseudonyms of Jane Ryan and William Saunders - expose Western/Europe complicities in Asian colonial histories, from Credit Suisse to the American Republican Party, and critique how many museums collect, display, and interpret the objects they hold today.


In his first UK exhibition in a decade, titled for Mark Twain’s 1901 anti-imperial satire, Pio connects these local and global histories. With works spanning engraving, sculpture, and jewellery, produced in collaboration with his partner, Frances Wadworth Jones, he reengages objects found at the University of Oxford, the Pitt Rivers Museum, St John’s College, and Blenheim Palace - often marginalised, ignored, or forgotten. With an etching of Prince Giolo or the ‘Painted Prince’, a 17th century slave depicted by John Savage, Pio outlines why his practice is anchored around the body. We also look at two reconstructed tiaras, which connect the Romanovs of the Russian Empire, to the Royal Family in the UK, all via Christie’s auction house.
Pio shares why he often shows his work alongside others, like the Filipino American artist and art historian Carlos Villa, plus the politics, collections, and textiles of Pacita Abad, his aunt. He details his use of monumental media like marble and bronze, ‘the material of history’. Pio explains his approach to ‘diasporic objects’, not things, but travelling ‘networks of relationships’, which challenge binaries between the East and West, and historic and contemporary experiences - thus locating himself within Oxford’s archives.

Ashmolean NOW: Pio Abad: To Those Sitting in Darkness runs at the Ashmolean Museum in Oxford until 8 September 2024, accompanied by a full exhibition catalogue.

Fear of Freedom Makes Us See Ghosts, Pio’s forthcoming exhibition book, is co-published by Ateneo Art Gallery and Hato Press, and available online from the end of May 2025.


For other artists who’ve worked with objects in Oxford’s museum collections, read about:

- Ashmolean NOW: Flora Yukhnovich and Daniel Crews-Chubbs, at the Ashmolean Museum.

- Marina Abramović: Gates and Portals, at Modern Art Oxford and the Pitt Rivers Museum.

For more about the history of the Spanish Empire in the Philippines, listen to Dr. Stephanie Porras’ EMPIRE LINES on an ⁠Ivory Statue of St. Michael the Archangel, Basilica of Guadalupe (17th Century)⁠.

And hear Taloi Havini, another artist working with Silverlens Gallery in the Philippines, on Habitat (2017), at Mostyn Gallery for Artes Mundi 10.


WITH: Pio Abad, London-based artist, concerned with the personal and political entanglements of objects. His wide-ranging body of work, encompassing drawing, painting, textiles, installation and text, mines alternative or repressed historical events and offers counternarratives that draw out threads of complicity between incidents, ideologies and people. He is also the curator of the estate of his aunt, the Filipino American artist Pacita Abad. PRODUCER: Jelena Sofronijevic.


Follow EMPIRE LINES on Instagram: ⁠instagram.com/empirelinespodcast⁠

And Twitter: ⁠twitter.com/jelsofron/status/1306563558063271936⁠

Support EMPIRE LINES on Patreon: ⁠patreon.com/empirelines

Jaksot(158)

The Tribes of Israel (Jacob and his Twelve Sons), Francisco de Zurbarán (1640s)

The Tribes of Israel (Jacob and his Twelve Sons), Francisco de Zurbarán (1640s)

Akemi Luisa Herráez Vossbrink depicts relations between imperial Spain and the Americas, through Francisco de Zurbarán’s paintings, The Tribes of Israel. From Seville’s most acclaimed religious artist, Francisco de Zurbarán’s portrait series The Tribes of Israel (1640s) depicts the Old Testament patriarch Jacob and his twelve sons. The only such painting series to be found in Europe, de Zurbarán’s works inspired colonial reinterpretations in Peru and Mexico. Produced in Spain, destined for Latin America, and currently housed in the north of England, The Tribes of Israel reflect global artistic exchanges and power dynamics. PRESENTER: Akemi Luisa Herráez Vossbrink, doctoral candidate at the University of Cambridge, and Meadows Museum Center for Spain in America (CSA) Curatorial Fellow. ART: The Tribes of Israel (Jacob and his Twelve Sons), Francisco de Zurbarán (1640s). IMAGE: ‘Joseph, from Jacob and His Twelve Sons’. SOUNDS: Gnawledge. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

10 Joulu 202014min

Bengali Colcha with Triumphal Arch of the Flemish (Mid 17th Century)

Bengali Colcha with Triumphal Arch of the Flemish (Mid 17th Century)

Dr. Laura Fernández-González explores the circulation of visual trends between imperial Lisbon and India, through the design for the Bengali Colcha with Triumphal Arch of the Flemish. Numerous Indian colchas, or wall hangings, were made for the orientalist markets of imperial Portugal. But this unique Bengali Colcha depicts a triumphal arch – the same temporary arch designed and erected in Lisbon by a foreign community of Flemish merchants, to welcome the Spanish king Philip II of Portugal (and III of Spain) into the capital in 1619. The mesmerizing architecture, figures, and flora depicted speak of several coeval artistic traditions, spaces, empires, and cultures. PRESENTER: Dr. Laura Fernández-González, senior lecturer in Art/Architectural History and Theory at the University of Lincoln. ART: Bengali Colcha with Triumphal Arch of the Flemish (Mid 17th Century). IMAGE: ‘Indian, Bengal: Wall Hanging: Triumphal Arch, Mid 17th Century’. SOUNDS: Sultan. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

26 Marras 202015min

Electra House, London (1902)

Electra House, London (1902)

Dr. Alex Bremner navigates London as the powerhouse of British technological imperialism, by looking at Electra House. Home to the Eastern Telegraph Company, London’s Electra House became the centre of Britain’s global telecommunications empire at the turn of the twentieth century. The regulated mesh of its architecture similarly ensnared global geographies, submitting it to the whims of commercial and imperial prerogative. Electra House persists as an important artefact of corporate and technological empire, and a stark precedent for contemporary geopolitical struggles over 5G broadband. PRESENTER: Dr. Alex Bremner, professor of Architectural History at the University of Edinburgh. ART: Electra House, London (1902). IMAGE: ‘Electra House’ in Electra House: The New Home of the Eastern and Associated Telegraph Companies (1902). SOUNDS: Silicon Transmitter. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

12 Marras 202012min

La Haine, Mathieu Kassovitz (1995)

La Haine, Mathieu Kassovitz (1995)

Dr. Emile Chabal navigates the contemporary echoes – and explosions – of French colonialism, through Mathieu Kassovitz’s 1995 film La Haine. Through the dangerous escapades of the young Vinz, Hubert and Saïd, La Haine explicitly depicts life in the French banlieue (‘suburbs’, or ‘projects’) - from aggressive altercations with the police and everyday racism, to social marginality and spatial exclusion. Kassovitz shows France as a damaged, post-colonial nation, unable to fulfil its promise of liberation and integration, echoing the fundamental contradiction at the heart of French colonialism. PRESENTER: Dr. Emile Chabal, reader in History and former director of the Centre for the Study of Modern and Contemporary History (2016-2020) at the University of Edinburgh. ART: La Haine, Mathieu Kassovitz (1995). IMAGE: ‘La Haine (1995)’. SOUNDS: Adrian Beentjes, David Cunliffe, Anthony Donovan, and Hopek Quirin. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

29 Loka 202014min

John Bull’s Other Island, George Bernard Shaw (1904)

John Bull’s Other Island, George Bernard Shaw (1904)

Journalist Megan Kenyon explores imperial relations between Britain and Ireland, through George Bernard Shaw’s 1904 play, John Bull’s Other Island. Ireland was England’s first colony, and the first colonial state to become independent from imperial rule. Yet, with its cutting depiction of Anglo-Irish relations, John Bull’s Other Island famously made the observing English King Edward VII break off the arm of his chair with laughter. George Bernard Shaw depicts Ireland on the precipice of its emergence from conventional British imperial rule, and glimpses at the new forms of commercial imperialism to come. PRESENTER: Megan Kenyon, journalist. ART: John Bull’s Other Island, George Bernard Shaw (1904). IMAGE: ‘George Bernard Shaw’. SOUNDS: Audio Library. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

15 Loka 202014min

The Great Mosque(s) of Djenné, Mali

The Great Mosque(s) of Djenné, Mali

Dr. Peter Clericuzio observes complex imperial hierarchies between Mali and France, through the Great Mosque(s) of Djenné. Population 32,000, Djenné is a small city in Mali, itself one of Africa's less famous countries. Yet, the (third) Great Mosque of Djenné attracted international attention in the twentieth century, extolled as a symbol of the power and diversity of the global French Empire. Now a UNESCO World Heritage Site, the architecture and complicated history of the Great Mosque(s) reveal the nuances of the French colonial enterprise during a stark transitional period. PRESENTER: Dr. Peter Clericuzio, professor of architectural history and heritage at the University of Edinburgh. ART: The Great Mosque(s) of Djenné, Mali. IMAGE: ‘The Great Mosque of Djenné’ in L’Illustration (1911). SOUNDS: Andrew Oliver Kora Band. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

1 Loka 202013min

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