Different Folks Need Different Strokes
The Daily Stoic20 Syys 2018

Different Folks Need Different Strokes

Confucius was once asked for advice by a student, and in replying essentially urged him to wait and be patient. Later he was asked for advice by another student, and advised that student to not be patient and to solve the problem immediately. An observant third student noticed the seemingly contradictory nature of Confucius’ responses and asked him to explain. Confucius replied, “Ran Qiu is over cautious and so I wished to urge him on. Zilu, on the other hand, is too impetuous, and so I sought to hold him back.” This seems like a fairly obvious insight--that different situations call for different, even potentially opposite solutions. Beyond Confucius, just consider Epictetus: He was not writing things down, but rather speaking aloud to his students. In many cases, what survives of his teachings is in similar form to what we have of Confucius--advice to particular people in particular situations. Same with Seneca’s letters, which were addressed to specific people and specific scenarios, and with Marcus Aurelius who was speaking about his own personal issues. Think of Walt Whitman, a lifelong student of Epictetus, who reminded us that even individuals contradict themselves because they are complicated and contain multitudes. These men were not attempting to explain a comprehensive or even coherent set of beliefs. They were not trying to articulate a paint-by-numbers instruction manual to life. Rather, they were trying to reveal, from their own experience, a general framework of principles that could help people solve an array of specific problems, however they arose. And yet, for centuries, professional philosophers and historians have had trouble comprehending this idea as they attempted to place it in a larger, abstract theoretical context. In fact, it’s due to their intellectualizing and tunnel vision and embarrassing simple-mindedness that Stoicism, specifically, has been misinterpreted as contradictory or unsystematic. Even more frustrating, the fact that many of the principles of Stoicism were born of private meditations on or advice about personal problems or stressors, has led many academics to wrongly believe Stoicism is pessimistic or cynical or even nihilistic. They fail to understand that, at a very basic human level, when we are struggling, our first question is not “how can I feel good?” but rather “how can I not feel so bad?” That is the more urgent need, after all. And for each person, the answer is always a little bit different, because they are different, and their circumstances are different. That is why sometimes the Stoics suggest practicing premeditatio malorum...and other times not to get caught up with all the possibilities of what might happen. It’s why the Stoics talk a lot about overcoming adversity and the problems of life and less about laughter and prosperity (students don’t often rush to their teachers for advice about how to have fun). It’s why Marcus returns to the same themes over and over again (because he needed help there, not because everyone else did). It’s why one Stoic philosopher will talk about working hard and doing one’s duty while another will remind us that we aren’t animals and there is more to life. Because everybody is different, and different strokes for different folks. Different advice for people depending on who they are, what they want, and where they are one day to the next. If there is anything that is consistently and systematically true about the practice of Stoic philosophy, it’s this. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Jaksot(2660)

Be Tough On Yourself and Understanding To Others

Be Tough On Yourself and Understanding To Others

Remember that Stoicism isn’t about judging other people. It’s not a moral philosophy you’re supposed to project and enforce onto the world. No, it’s a personal philosophy that’s designed to direct your behavior. This is what Marcus Aurelius meant when he said: “Be tolerant with others and strict with yourself.” Be open to the idea that people are going to be fools or jerks or unreliable or anything else. Let them be. That’s their business. That’s not inside your control. But you have to be disciplined with yourself, and your reactions. If someone acts ridiculous, let them. If you’re acting ridiculous, catch the problem, stop it and work on preventing it from happening in the future. What you do is in your control. That is your business. Be strict about it. Leave other people to themselves. You have enough to worry about. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Elo 20181min

You Always Have a Move to Make

You Always Have a Move to Make

Today you might find yourself dealing with something tough. Stuck in a new situation. Hit with a situation that’s been developing for some time, but only now is bringing you pain. In tight situations like these, you need energy, creativity and above all faith in yourself. Defeatism won’t get you anywhere (except defeat). Focusing your entire effort on the little bit of room, the tiny scrap of an opportunity, is your best shot. As Seneca put it, “Apply yourself to thinking through difficulties—hard times can be softened, tight squeezes widened, and heavy loads made lighter for those who can apply the right pressure.” That’s not to say everything can magically be fixed. Seneca didn’t say that. He said hard times can be softened. A little room can be made. Blows can be blunted. But not if you give up. Not if you quit. Not if you tell yourself it’s somebody else’s fault and that it’s terribly unfair. You always have a move to make. There’s always something you can do. Even if that move is just making your peace. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Elo 20181min

Exploring the Softer Side

Exploring the Softer Side

There is a harshness and a hardness to the Stoics. But there is also a softness and a grace, the velvet glove over the iron first. Think of Marcus talking about how we must come to our “journey’s end with a good grace, just as an olive falls when it is fully ripe, praising the earth that bore it and grateful to the tree that gave it growth.” First, it’s just beautiful language (and all the more impressive if you consider it was just a thought he jotted down to himself). Yet it is also an important example of that other side of Stoicism. The one that expresses gratitude and thanks and awe about the universe. As you toughen yourself up in this life—reading these emails, practicing these exercises—make sure you don’t lose touch with that. Make sure that you practice gratitude for what has made you in this life and the things you experience while you’re here. Make sure you practice that good grace. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Elo 20181min

Sometimes You Can’t Make It On Your Own

Sometimes You Can’t Make It On Your Own

There’s no way around the fact that the Stoics talked about suicide. A lot. To the Stoics, suicide was famously the “open door”—the option available to anyone, at any moment. Cato, one of the most vaunted and towering Stoics, went through that door, gruesomely and bravely. So too, did Seneca. But it is worth pointing out, in a summer that saw the world lose two truly great musicians to suicide, and in a world that loses over 2,000 people to suicide every day (on average, a U.S veteran commits suicide nearly every hour), that the Stoics knew that life was hard and they knew what depression was like. It’s very unlikely that they would have ever encouraged suicide from despair or depression. Because they knew that as real as these feelings were, as deep as that pain might be, that life was worth living and how easily the mind can become temporarily trapped in prisons of its own making. The Stoics believed that we needed to be here for each other, that we were made for cooperation, and that sometimes we have trouble making it on our own. Marcus Aurelius wrote in his journal “Don’t be ashamed of needing help. You have a duty to fulfill just like a soldier on the wall of battle. So what if you are injured and can’t climb up without another soldier’s help?” If you’re struggling, don’t let the concept of Stoic toughness deter you from reaching out. What Cato did, what Seneca did, what James Stockdale threatened to do and nearly did, these were the brave actions of men defying the tightening grip of tyrants. That’s the only reason. Thankfully, this is almost certainly not where most of us are. If you need something, ask. You don’t have to do this alone. Just as you have been there for other people, other people will be there for you—that’s fact. But only if you let them. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Elo 20182min

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