A Right of an Exile, Kedisha Coakley (2024) (EMPIRE LINES Live at Hepworth Wakefield)
EMPIRE LINES24 Loka 2024

A Right of an Exile, Kedisha Coakley (2024) (EMPIRE LINES Live at Hepworth Wakefield)

In this special episode, artist Kedisha Coakley joins EMPIRE LINES live at the Hepworth Wakefield in West Yorkshire, connecting their work from Jamaican and Black diasporic communities across the UK, with their research into sculptor Ronald Moody, uncovering shared interests in Ancient Egypt, indigenous Caribbean cultures, and questions of restitution.

Born in Brixton, and based in Sheffield, Kedisha Coakley’s practice spans sculpture, glassmaking, and wallpaper printed with blocks of braided hair. Commissioned for an exhibition about Ronald Moody, one of the most significant artists working in 20th century Britain, their new installation is set between his large-scale figurative wood sculptures from the 1930s, and post-war experimentations with concrete and resin casting. From Kedisha’s bronze afro-combs influenced by historic Taino cultures, we journey from objects held in the British Museum, to mahogany relief sculptures by major influences like Edna Manley.

With audio transcripts, we discuss Moody’s BBC radio broadcasts for Calling the West Indies produced by Una Marson, particularly ‘What is called Primitive Art?’ (1949). Kedisha shares Moody’s interest in primitivism, present in ancient Egyptian, Greek, Indian, and ‘oriental’ Chinese cultural forms, as well as Gothic and Renaissance works from Western/Europe. We look at photographs from Kedisha’s studio, exploring ‘African masks’ in the work of European modernists like Man Ray and Pablo Picasso, and the often marginalised role of religion and spirituality in Black and diasporic art practices. Kedisha also details her wider practice in ‘Horticultural Appropriation’, working with breadfruit, flowers, plants, and the natural environment, connecting with Moody’s description of Jamaica’s Blue Mountains and sea.

We consider Moody’s place in British art history, drawing from his contemporaries Barbara Hepworth, Henry Moore, Jacob Epstein, and Elizabeth Frink, as well as the group known as the Caribbean Artists Movement (CAM), of which Moody was a founding member.. As a self-described ‘mature student’, we look at Kedisha’s pursuit of independent, adult education, the role of market cultures and fashion, and the work of women taking care of history.

This episode was recorded live at Ronald Moody: Sculpting Life, an exhibition at the Hepworth Wakefield in West Yorkshire, in October 2024. The exhibition runs until 3 November 2024: hepworthwakefield.org/whats-on/kedisha-coakley-and-empire-lines-live-podcast-recording/


Hear more about Kedisha’s work around ‘Horticultural Appropriation’ with Ashish Ghadiali, curator of Against Apartheid (2023) at KARST in Plymouth: pod.link/1533637675/episode/146d4463adf0990219f1bf0480b816d3


For more about the Caribbean Artists Movement (CAM), listen to curator Rose Sinclair in the episode on Althea McNish’s Batchelor Girl’s Room (1966/2022), recreated at the William Morris Gallery in London: pod.link/1533637675/episode/953b78149a969255d6106fb60c16982b


On post-war ‘British’ art and sculpture, read about Egon Altdorf: Reaching for the Light at the Henry Moore Institute in Leeds, in gowithYamo: gowithyamo.com/blog/postwar-modernism-egon-altdorf-at-the-henry-moore-institute


Hear from artist Yinka Shonibare, in the episode on Decolonised Structures (Queen Victoria (2022-2023) at the Serpentine in London: pod.link/1533637675/episode/01fffb739a1bd9f84f930ce41ee31676


On the globalisation of ‘African’ masks, listen to curator Osei Bonsu on Edson Chagas’ photographic series, Tipo Passe (2014-2023), in the episode about Ndidi Dike’s A History of A City in a Box (2019) at Tate Modern in London: pod.link/1533637675/episode/386dbf4fcb2704a632270e0471be8410


And for more about Édouard Glissant, listen to ⁠Manthia Diawara⁠, co-curator of The Trembling Museum at the Hunterian in Glasgow, and artist ⁠Billy Gerard Frank on Palimpsest: Tales Spun From Sea And Memories (2019)⁠, part of ⁠PEACE FREQUENCIES 2023⁠: ⁠instagram.com/p/C0mAnSuodAZ⁠

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Listening to Empire: Making Podcasts with Producer Jelena Sofronijevic (EMPIRE LINES x Retrospect Live Event)

Listening to Empire: Making Podcasts with Producer Jelena Sofronijevic (EMPIRE LINES x Retrospect Live Event)

Retrospect Journal is joined by Audio Producer Jelena Sofronijevic to unpack their ongoing series, EMPIRE LINES. EMPIRE LINES uncovers the unexpected, often two-way flows of Empires through art. From the radical anti-capitalist cartoons of 1920s Southern Africa, to Eastern-inspired azulejos in seventeenth-century Portugal, interdisciplinary thinkers use individual artworks as artefacts of imperial exchange, revealing the how and why of the monolith ‘Empire’. But what are the ideas underlying EMPIRE LINES? And how do you go about podcasting the past? In this live event, Jelena offers a behind-the-scenes look at the series, along with some of the podcast’s most prolific presenters. Listening to Empire: Making Podcasts with Producer Jelena Sofronijevic was held and recorded on Thursday 8 April 2021. You can read the full interview on Retrospect Journal. PRESENTER: Jamie Gemmell, Editor-In-Chief of Retrospect Journal, the University of Edinburgh’s student-led History, Classics, and Archaeology journal. You can find Retrospect on Twitter (@retrospecthca), Facebook and Instagram (@retrospectjournal). PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

22 Huhti 202147min

The Magnificent Seven (Port of Spain), Trinidad (c. 1902-1910)

The Magnificent Seven (Port of Spain), Trinidad (c. 1902-1910)

Historian Gérard Besson uncovers the colonial foundations of Caribbean cosmopolitanism, through the Magnificent Seven (Port of Spain), in Trinidad. Seven magnificent buildings, each unique in design and craftsmanship, overlook Trinidad’s annual Caribbean Carnival along the Queen’s Park Savannah. Amongst them, a Moorish-inspired Corsican manor, a Scottish castle, a New England country house, an Archbishop’s Romanesque palace, and a French colonial complex stand side-by-side. Designed by European architects in the final days of the Trinidad Raj, and built with local materials and labour, the Magnificent Seven were yet the shared spoils of the island’s new cocoa economy. Their extravagance visually reflects Trinidad as the most cosmopolitan – though undervoiced – experiment in British colonialism. PRESENTER: Gérard Besson, Trinidad-based historian, fiction writer, and author of the ‘Caribbean History Archives’. He is the Chairman and Publisher of Paria Publishing Company Limited, which has produced over 160 titles on the history and culture of Trinidad and Tobago. He holds a Lifetime Achiever Heritage Preservation Award from the National Trust of Trinidad and Tobago, and an honorary doctorate from the University of the West Indies. ART: The Magnificent Seven (Port of Spain), Trinidad (c. 1902-1910). IMAGE: ‘Killarney (Stollmeyer’s Castle)’. SOUNDS: Nick Barrett. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

8 Huhti 202117min

Two Islamic Bronzes with Al-Mulk Inscription (c. 10th Century)

Two Islamic Bronzes with Al-Mulk Inscription (c. 10th Century)

Dr. Glaire Anderson traces artistic and intellectual interpretations of sovereignty within Islam, through two 10th century bronzes bearing the inscription, al-mulk. Bronzes bearing the Arabic word for sovereignty, al-mulk, were popular luxuries traded across the medieval Islamic territories. But these two objects - a large basin, and a small bowl – were both discovered far from home at opposite ends of Eurasia, in Inner Mongolia, and southern Spain. Remote yet related, they reveal how cultural hegemony wrestled with adaptation, religion with secularism, and tradition with modernity, exposing a period of transhemispheric modernisation. PRESENTER: Dr. Glaire Anderson, senior lecturer in Islamic Art and founder of the Digital Lab for Islamic Visual Culture and Collections at the University of Edinburgh. ART: Two Islamic Bronzes with Al-Mulk Inscription (c. 10th Century). IMAGE: ‘Metalware Bowl (probably High-Tin Bronze) with Al-Mulk Epigraphy’. SOUNDS: Sherita. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

25 Maalis 202112min

Self-Portrait of the Artist in Macau, George Chinnery (c. 1844)

Self-Portrait of the Artist in Macau, George Chinnery (c. 1844)

Art critic Laura Gascoigne portrays the connections between British colonial and cultural opportunism, through George Chinnery’s 1840s Self-Portrait, of the Artist in Macau. George Chinnery (1774-1852) was no oil painting. Escaping piling debts and parental duties, he pursued lucrative portrait markets in India and on the China coast. The Bengali and Macanese landscapes tucked within his final self-portrait hint at his remarkably transnational tale. But beneath Chinnery’s mischievous surface lie the less picturesque realities - of opium, orientalism, and overt exploitation of local populations. As British colonialism offered opportunities to those couldn't make it at home, so too did it often depend on such adventurers and rejects for its very survival. PRESENTER: Laura Gascoigne, art critic and commentator, and member of the International Association of Art Critics (AICA). ART: Self-Portrait of the Artist in Macau, George Chinnery (c. 1844). IMAGE: ‘George Chinnery’. SOUNDS: Albert Glasser. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

11 Maalis 202115min

Replica of the Kudara Kannon, Niiro Chunosuke (1931-1932)

Replica of the Kudara Kannon, Niiro Chunosuke (1931-1932)

Dr. Angus Lockyer detonates bids to define imperial Japan’s historical and artistic identities, through Niiro Chunosuke’s 1930s replica of the Kudara Kannon. 6000 miles from home, in the British Museum, stands one of two replicas of a Japanese national treasure. But most visitors pass her by, in search of samurai armour, elegant pottery, and woodblock prints. Though carved in Japan, the original and replicas of the Kudara Kannon tell us much about the archipelago's relationship with the Asian continent and the wider world. Used over the centuries to cement power and identity, the Kudara Kannon shows us how even the proudest empires depend on ideas from elsewhere. PRESENTER: Dr. Angus Lockyer, Visiting Scholar in the Center for Asian Studies at the University of Colorado Boulder. He formerly taught Japanese, East Asian, and global history at SOAS University of London (2004-2019), and was a Co-Investigator in the SOAS-British Museum research project, Late Hokusai: Thought, Technique, Society. ART: Replica of the Kudara Kannon, Niiro Chunosuke (1931-1932). IMAGE: ‘Replica of Bodhisattva Kudara Kwannon figure, made of painted wood’. SOUNDS: Pauline Oliveros, Miya Masaoka. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

25 Helmi 202113min

Ceylonese Tea Pickers, Edward Atkinson Hornel (c. 1907)

Ceylonese Tea Pickers, Edward Atkinson Hornel (c. 1907)

Ben Reiss exposes Britain’s colonial gaze, contrasting Edward Atkinson Hornel’s photography and painting, Ceylonese Tea Pickers. Edward Atkinson (E.A.) Hornel’s Ceylonese Tea Pickers boldly depicts Tamil women working in their ‘natural’ Sri Lankan landscape. But looking at the painting through the lens of Hornel’s original study photographs exposes the distance between the artist’s fantasies and reality. Stitching together different shots, subjects, and sitters, Ceylonese Tea Pickers reflects the colonial mindset of an artist working at the height of the British Empire, with networks across Australia, Glasgow, and numerous colonies. PRESENTER: Ben Reiss, Morton Photography Project Curator at the National Trust for Scotland, and co-curator of E. A. Hornel: From Camera to Canvas. ART: Ceylonese Tea Pickers, Edward Atkinson Hornel (c. 1907). IMAGE: ‘Ceylonese Tea Pickers’. SOUNDS: Trills. PRODUCER: Jelena Sofronijevic. Read Jelena’s review of E.A. Hornel: From Camera to Canvas, showing at the City Art Centre, Edinburgh until 14 March 2021: edinburghmuseums.org.uk/stories/review-ea-hornel-camera-canvas Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

11 Helmi 202114min

Azulejos for a Portuguese Church Altar (17th Century)

Azulejos for a Portuguese Church Altar (17th Century)

Dr. Céline Ventura Teixeira shines light on the fusion of Eastern motifs and European iconography, in a set of azulejos – or decorative tiles - produced for a church altar in 17th century imperial Portugal. Azulejos – or decorative tiles – were the crowning glory of Portugal’s church altars. Known as ‘ceramic carpets’, they borrowed motifs from Indo-Persian and Oriental textiles, which flooded Lisbon’s markets with the expansion of the Portuguese Empire. More than mere mimics, the Portuguese tile-makers reinterpreted these symbols in line with existing European religious traditions. From pagodas to the camellia Japonica, these tiles fuse Oriental ornaments and European iconography, revealing a global network of associations. PRESENTER: Dr. Céline Ventura Teixeira, associate professor of Modern Art History at Aix-Marseille Université. ART: Frontal of a Three-Section Altar, Carmelite Convent in the Coimbra Region (17th Century). IMAGE: ‘Frontal of a Three-Section Altar’. SOUNDS: TRG Banks. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

28 Tammi 202113min

The Czartoryski Polonaise Carpet (17th Century)

The Czartoryski Polonaise Carpet (17th Century)

Dr. Paulina Banas unravels the purported Persian roots of 17th century Polish identities, through the Czartoryski Polonaise Carpet. Imported from the Safavid Persian Empire, Polonaise carpets were highly prized across the Polish-Lithuanian Commonwealth – so much so that they were often mistaken as Polish-made. But beyond symbols of wealth, these textiles served a particular purpose for the Polish upper-classes, who looked East to consolidate their domestic rule. Weaving together Persian patterns with a Polish coat of arms, the Czartoryski Carpet challenges theories of exotic consumption, exposing transimperial textiles and identities. PRESENTER: Dr. Paulina Banas, post-doctoral fellow and faculty member at the Maryland Institute College of Art. ART: The Czartoryski Polonaise Carpet (17th Century). IMAGE: ‘The Czartoryski Carpet, 17th Century’. SOUNDS: Metastaz. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936 Support EMPIRE LINES on Patreon: patreon.com/empirelines

14 Tammi 202114min

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