Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(393)

Lee Grossman, "The Psychoanalytic Encounter and the Misuse of Theory" (Routledge, 2022)

Lee Grossman, "The Psychoanalytic Encounter and the Misuse of Theory" (Routledge, 2022)

In The Psychoanalytic Encounter and the Misuse of Theory (Routledge, 2022), Lee Grossman addresses the disjuncture between analytic literature and clinical work in an effort to render analytic theoriz...

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Kevin Volkan and Vamik Volkan, "Schizophrenia: Science, Psychoanalysis, and Culture" (Phoenix Publishing House, 2022)

Kevin Volkan and Vamik Volkan, "Schizophrenia: Science, Psychoanalysis, and Culture" (Phoenix Publishing House, 2022)

In Schizophrenia: Science, Psychoanalysis, and Culture (Phoenix Publishing House, 2022), Kevin Volkan and Vamık Volkan present a comprehensive study of schizophrenia using a psychoanalytic lens on the...

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Avgi Saketopoulou and Ann Pellegrini, "Gender Without Identity" (Unconscious in Translation, 2023)

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In this episode, JJ Mull discusses Gender Without Identity (Unconscious in Translation, 2023) with co-authors Avgi Saketopoulou and Ann Pellegrini. Weaving together a variety of influences -- ranging ...

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Robert Falconer, "The Others Within Us: Internal Family Systems, Porous Mind, and Spirit Possession" (Great Mystery Press, 2023)

Robert Falconer, "The Others Within Us: Internal Family Systems, Porous Mind, and Spirit Possession" (Great Mystery Press, 2023)

Today I interview Bob Falconer about his new book, The Others Within Us: Internal Family Systems, Porous Mind, and Spirit Possession (Great Mystery Press, 2023). Falconer’s book is the result of a dec...

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The Environmental Unconscious

The Environmental Unconscious

Steven Swarbrick talks about poetic engagement with nature in the work of early modern poets ​​Edmund Spenser, Walter Ralegh, Andrew Marvell, and John Milton. Here language is influenced not by the ma...

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Anna Fishzon and Emma Lieber, "The Queerness of Childhood: Essays from the Other Side of the Looking Glass" (Palgrave Macmillan, 2022)

Anna Fishzon and Emma Lieber, "The Queerness of Childhood: Essays from the Other Side of the Looking Glass" (Palgrave Macmillan, 2022)

In this interview, Anna Fishzon, co editor with Emma Lieber on The Queerness of Childhood: Essays from the Other Side of the Looking Glass (Palgrave Macmillan, 2022), discusses her thinking about temp...

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Michaela Chamberlain, "Misogyny in Psychoanalysis" (Phoenix Publishing House, 2022)

Michaela Chamberlain, "Misogyny in Psychoanalysis" (Phoenix Publishing House, 2022)

Today I talked to Michaela Chamberlain, author of Misogyny in Psychoanalysis (Phoenix Publishing House, 2022) Chamberlain’s book is a product of “cumulative trauma” whose original starting point was a...

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Beatriz Dujovne, "'Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires" (Toplight Books, 2020)

Beatriz Dujovne, "'Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires" (Toplight Books, 2020)

The monumental sense of dislocation we experience after losing a loved one can be life-altering. There is no script for grieving–each individual passes through their own phases of mourning. In Don't B...

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