Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(394)

Li Zhang, "Anxious China: Inner Revolution and Politics of Psychotherapy" (U California Press, 2020)

Li Zhang, "Anxious China: Inner Revolution and Politics of Psychotherapy" (U California Press, 2020)

The breathless pace of China’s economic reform has brought about deep ruptures in socioeconomic structures and people’s inner landscape. Faced with increasing market-driven competition and profound so...

22 Loka 20201h 13min

Jessica Gross, "Hysteria" (Unnamed Press, 2020)

Jessica Gross, "Hysteria" (Unnamed Press, 2020)

“But creative writers are valuable allies and their evidence is to be prized highly for they are apt to know a whole host of things between heaven and earth of which our philosophy has not yet let us ...

25 Syys 202046min

Roger Kennedy, "The Power of Music: Psychoanalytic Explorations" (Phoenix House, 2020)

Roger Kennedy, "The Power of Music: Psychoanalytic Explorations" (Phoenix House, 2020)

Today I discussed why music so powerful in eliciting emotions with Roger Kennedy, the author of The Power of Music: Psychoanalytic Explorations (Phoenix Publishing House, 2020) Now at The Child and Fa...

10 Syys 202035min

Mark Bork, Jr., "Don’t Be a Dick: Change Yourself, Change Your World" (Central Recovery Press, 2019)

Mark Bork, Jr., "Don’t Be a Dick: Change Yourself, Change Your World" (Central Recovery Press, 2019)

When we are hurt, we hurt others—yet when they hurt us back, we wonder why. This is one of the central phenomena addressed by Mark Bork, Jr. in his new book, Don’t Be a Dick: Change Yourself, Change Y...

27 Elo 202047min

Mark Winborn, "Jungian Analysis: Art and Technique" (Routledge 2019)

Mark Winborn, "Jungian Analysis: Art and Technique" (Routledge 2019)

Engaging with one’s patients is one of the most complicated aspects of being a psychoanalyst. Going well beyond simply processing information and spitting out a ready-made answer for them, it involves...

25 Elo 202059min

M. Hennefeld and N. Sammond, "Abjection Incorporated: Mediating the Politics of Pleasure and Violence" (Duke UP, 2020)

M. Hennefeld and N. Sammond, "Abjection Incorporated: Mediating the Politics of Pleasure and Violence" (Duke UP, 2020)

From the films of Larry Clark to the feminist comedy of Amy Schumer to the fall of Louis C. K., comedic, graphic, and violent moments of abjection have permeated twentieth- and twenty-first-century so...

7 Elo 20201h 12min

A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 7: The Christ Vision

A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 7: The Christ Vision

Robert Whitehead of London, a self-described “Business Man” who was “no Churchman and not a Jesus worshipper, much as I admire him,” wrote to Robert Eisler on New Year’s Eve of 1929, asking “if it is ...

21 Heinä 20201h 1min

Ruth Kara-Ivanov Kaniel, "Holiness and Transgression Mothers of the Messiah in the Jewish Myth" (ASP, 2017)

Ruth Kara-Ivanov Kaniel, "Holiness and Transgression Mothers of the Messiah in the Jewish Myth" (ASP, 2017)

In this interview, Ruth Kara-Ivanov Kaniel discusses her first book, Holiness and Transgression Mothers of the Messiah in the Jewish Myth, with Rachel Adelman. Translated by Eugene Matansky and publis...

15 Heinä 20201h 12min

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