Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(394)

Adrian Johnston, "Prolegomena to Any Future Materialism: The Outcome of Contemporary French Philosophy " (Northwestern UP, 2013)

Adrian Johnston, "Prolegomena to Any Future Materialism: The Outcome of Contemporary French Philosophy " (Northwestern UP, 2013)

In the contemporary philosophical landscape, a variety of materialist ontologies have appeared, all wrestling with various political and philosophical questions in light of a post-God ontology. Enteri...

11 Touko 20201h 19min

Dominik Finkelde, "Excessive Subjectivity: Kant, Hegel, Lacan and the Foundations of Ethics" (Columbia UP, 2017)

Dominik Finkelde, "Excessive Subjectivity: Kant, Hegel, Lacan and the Foundations of Ethics" (Columbia UP, 2017)

How are we to conceive of acts that suddenly expose the injustice of the current order? This is a question that has puzzled philosophers for centuries, and it’s the question that animates Dominik Fink...

6 Touko 20201h 16min

Leslie M. Harris, "Slavery and the University: Histories and Legacies" (U Georgia Press, 2019)

Leslie M. Harris, "Slavery and the University: Histories and Legacies" (U Georgia Press, 2019)

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly...

28 Huhti 202059min

Lisa Baraitser, "Enduring Time" (Bloomsbury Academic, 2017)

Lisa Baraitser, "Enduring Time" (Bloomsbury Academic, 2017)

In Enduring Time (Bloomsbury Academic, 2017), practicing psychoanalyst and Professor of Psychosocial Theory Lisa Baraitser (Birkbeck, University of London) explores what it means to ‘take care’ of tim...

9 Huhti 20201h 5min

Bruce E. Reis, "Creative Repetition and Intersubjectivity" (Routledge, 2019)

Bruce E. Reis, "Creative Repetition and Intersubjectivity" (Routledge, 2019)

In his new book Creative Repetition and Intersubjectivity: Contemporary Freudian Explorations of Trauma, Memory, and Clinical Process (Routledge, 2019), Bruce E. Reis writes intimacy is “transformativ...

6 Huhti 20201h 1min

Owen Whooley, "On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing" (U Chicago Press, 2019)

Owen Whooley, "On the Heels of Ignorance: Psychiatry and the Politics of Not Knowing" (U Chicago Press, 2019)

Psychiatry has always aimed to peer deep into the human mind, daring to cast light on its darkest corners and untangle its thorniest knots, often invoking the latest medical science in doing so. But, ...

3 Huhti 202059min

Matt Cook, "Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy" (MIT Press, 2020)

Matt Cook, "Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy" (MIT Press, 2020)

Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbi...

30 Maalis 202051min

Todd McGowan, "Emancipation After Hegel: Achieving a Contradictory Revolution" (Columbia UP, 2019)

Todd McGowan, "Emancipation After Hegel: Achieving a Contradictory Revolution" (Columbia UP, 2019)

An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel’s dialec...

23 Maalis 202050min

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