Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(393)

Bruce Fink, “Against Understanding. Volume 1: Commentary and Critique in a Lacanian Key” (Routledge, 2014)

Bruce Fink, “Against Understanding. Volume 1: Commentary and Critique in a Lacanian Key” (Routledge, 2014)

What can possibly be wrong with the process of understanding in psychoanalytic treatment? Everything, according to Bruce Fink. In Against Understanding. Volume 1: Commentary and Critique in a Lacanian...

17 Marras 20141h 2min

Sophia Richman, “Mended By the Muse: Creative Transformations of Trauma” (Routledge, 2014)

Sophia Richman, “Mended By the Muse: Creative Transformations of Trauma” (Routledge, 2014)

In a wide ranging and courageous interview that touched on the creative process, personal history, memoir and self-disclosure, the psychoanalyst and writer Sophia Richman explored the connections betw...

21 Loka 201452min

Mark Epstein, “The Trauma of Everyday Life” (Penguin Press, 2013)

Mark Epstein, “The Trauma of Everyday Life” (Penguin Press, 2013)

Being human, much of our energy goes into resisting the basic mess of life, but messy it is nonetheless. The trick (as psychoanalysts know) is to embrace it all anyway. “Trauma is an indivisible part ...

13 Loka 201453min

Thomas Kohut, “A German Generation: An Experiential History of the Twentieth Century” (Yale UP, 2012),

Thomas Kohut, “A German Generation: An Experiential History of the Twentieth Century” (Yale UP, 2012),

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, fina...

6 Loka 20141h 6min

John Fletcher, “Freud and the Scene of Trauma” (Fordham UP, 2013)

John Fletcher, “Freud and the Scene of Trauma” (Fordham UP, 2013)

Putting Freud’s books — not the man but the writings — on the couch, listening closely for the breaks, the retractions, the internal conflicts, the sudden about-faces. John Fletcher, professor of Engl...

29 Syys 20141h 10min

Mari Ruti,  “The Call of Character: Living a Life Worth Living” (Columbia UP, 2013)

Mari Ruti, “The Call of Character: Living a Life Worth Living” (Columbia UP, 2013)

Exploring everything from the impact of her own psychoanalysis on her mode and mien to the effect of consumer culture on the psyche, the delightful Mari Ruti keeps the ball rolling.  We pondered with ...

21 Syys 201454min

Elizabeth Lunbeck, “The Americanization of Narcissism” (Harvard UP, 2014)

Elizabeth Lunbeck, “The Americanization of Narcissism” (Harvard UP, 2014)

Elizabeth Lunbeck has made a major contribution to the historical study of psychoanalysis with the publication of The Americanization of Narcissism (Harvard University Press, 2014). Exploring the conc...

21 Elo 201452min

Claudia Luiz, “Where’s My Sanity? Stories That Help” (CreateSpace, 2013)

Claudia Luiz, “Where’s My Sanity? Stories That Help” (CreateSpace, 2013)

Join us for a maximum dopamine experience as Dr. Claudia Luiz discusses the making of her book Where’s My Sanity? Stories That Help, an everyman’s tour de force that’s poised to create a seismic shift...

2 Elo 201451min

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