
Lucas Richert, "Break on Through: Radical Psychiatry and the American Counterculture" (MIT Press, 2020)
"Antipsychiatry," Esalen, psychedelics, and DSM III: Radical challenges to psychiatry and the conventional treatment of mental health in the 1970s. The upheavals of the 1960s gave way to a decade of disruptions in the 1970s, and among the rattled fixtures of American society was mainstream psychiatry. A "Radical Caucus" formed within the psychiatric profession and the "antipsychiatry" movement arose. Critics charged that the mental health establishment was complicit with the military-industrial complex, patients were released from mental institutions, and powerful antipsychotic drugs became available. Meanwhile, practitioners and patients experimented with new approaches to mental health, from primal screaming and the therapeutic use of psychedelics to a new reliance on quantification. In Break on Through: Radical Psychiatry and the American Counterculture (MIT Press, 2020), Lucas Richert investigates the radical challenges to psychiatry and to the conventional treatment of mental health that emerged in the 1970s and the lessons they offer for current debates. Drawing on archives and government documents, medical journals, and interviews, and interweaving references to pop (counter)culture into his account, Richert offers fascinating stories of the decade's radical mental health practices. He discusses anti-Vietnam War activism and the new diagnosis of post-traumatic stress disorder given to some veterans; the radical psychiatrists who fought the system (and each other); the entry of New Age-style therapies, including Esalen's Human Potential Movement, into the laissez-faire therapeutic marketplace of the 1970s; the development of DSM III; and the use of LSD, cannabis, and MDMA. Many of these issues have resonance today. Debates over medical marijuana and microdoses of psychedelics echo debates of the 1970s. With rising rates of such disorders as anxiety and depression, practitioners and patients continue to search for therapeutic breakthroughs. C.J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California San Diego. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
5 Huhti 202146min

Arnold W. Rachman, "Elizabeth Severn: The 'Evil Genius' of Psychoanalysis" (Routledge, 2017)
Elizabeth Severn: The 'Evil Genius' of Psychoanalysis (Routledge, 2017) chronicles the life and work of Elizabeth Severn, both as one of the most controversial analysands in the history of psychoanalysis, and as a psychoanalyst in her own right. Condemned by Freud as "an evil genius", Freud disapproved of Severn’s work and had her influence expelled from the psychoanalytic mainstream. In this book, Rachman draws on years of research into Severn to present a much-needed reappraisal of her life and work, as well as her contribution to modern psychoanalysis. Arnold Rachman’s re-discovery, restoration and analysis of the Elizabeth Severn Papers – including previously unpublished interviews, books, brochures and photographs – suggests that, far from a failure, that the analysis of Severn by Ferenczi constitutes one of the great cases in psychoanalysis, one that was responsible a new theory and methodology for the study and treatment of trauma disorder, in which Severn played a pioneering role. Elizabeth Severn should be of interest to any psychoanalyst looking to glean fresh light on Severn’s progressive views on clinical empathy, self-disclosure, countertransference analysis, intersubjectivity and the origins of relational analysis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
16 Maalis 202159min

M. Fakhry Davids, "Internal Racism: A Psychoanalytic Approach to Race and Difference" (Red Globe, 2011)
What makes racist feelings and ideas objectionable? In his book Internal Racism: A Psychoanalytic Approach to Race and Difference (Red Globe, 2011), M. Fakhry Davids, a member of the British Psychoanalytical Society, argues that racism, like the impulse to destroy or act on hatred, is an ineluctable part of us all. Borrowing, but also augmenting the work of his fellow neo-Kleinians (particularly John Steiner and Herbert Rosenfeld) on “psychic retreats” and “defensive organizations”, he names the “internal racist organization” as a normal part of the mind, deeming it a non-pathological component of psychic structure. Davids' thinking has a decidedly hopeful tinge. If accepted, it promises to help open up the kinds of conversations clinically and otherwise that can be had about racist feelings. After all, if they are average and expectable, they are human. And what is accepted as human can potentially be talked through and about, which promises to constrain harmful action. What I love about Davids' thinking is that in updating a psychoanalytic model of mind that accounts for racism, he wipes political correctness and the super ego off the table. By placing the “internal racist organization” as an equal player inside of us, alongside the Oedipal, the ego and the id, it becomes something that you just can’t wish away. That said, if we accept his argument, we do find ourselves contending with the age old problem of the drives, or the paranoid schizoid, wherein managing ourselves in relation to the lure of destructiveness (of which racist feelings play their part) is a life long project. The hope is that if we can come to accept racist thinking as a response to overwhelming and primitive anxieties, (rather than a moral failing), we can see it as a warning sign that internally we are askew. Following Davids, racism can never be expunged (as seems to be the neoliberal fantasy) from the self. In fact, and truly this is the last word, it follows us to the grave. Tracy D. Morgan: Psychoanalyst, LCSW-R, M.Phil., Editor, New Books in Psychoanalysis. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
16 Maalis 202156min

W. Pearson and H. Marlo, "The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis" (Routledge, 2020)
W. Pearson and H. Marlo's The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis (Routledge, 2020) examines the interaction of spiritual and psychoanalytic lineages with psychotherapy in everyday practice. Written by a team of seasoned clinicians and illustrated through clinical vignettes, chapters explore topics pertaining to the mystical dimensions of psychological and spiritual life and how it may be integrated into clinical practice. Topics discussed include dreams, dissociation, creativity, therapeutic relationship, free association, transcendence, poetry, paradox, doubleness, loss, death, grief, mystery, embodiment and soul. The authors, clinicians with decades of experience in psychotherapy, psychoanalysis and spiritual practice, draw from their deep engagement with spirituality and psychoanalysis, focusing on a particular theme and its application to clinical work that is supported by the generative conversation among these lineages. At once applied and theoretical, this book weaves insights from the heart of Vajrayana Buddhism, Zen Buddhism, Christianity, Catholicism, Ecumenicism, Integral Spirituality, Judaism, Kabbalah, Non-violence, Sufism and Vedanta. They are in conversation with psychoanalytic perspectives including Jungian, Post-Jungian, Winnicottian, Bionian, Post-Bionian and Relational. A felt sense of the spiritual psyche in clinical practice emerges from this conversation among spiritual and psychoanalytic lineages, beckoning clinicians ever further on the path of spiritually rooted, psychodynamic practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
15 Maalis 20211h

Brett Kahr, "How to Flourish as a Psychotherapist" (Phoenix, 2018)
Brett Kahr has done it again! He has given us a marvelous book, helpful, yet challenging, fun to read, yet digging deep. In How to Flourish as a Psychotherapist (Phoenix Publishing House, 2018) he takes us on a journey through the life cycle of the psychoanalyst – from first thoughts about training and the basic personal requirements for a life in the mental health professions to thriving inside and outside of the consulting room to packing up your practice at the end of your career. In his typical lucid and accessible style, he gives generous examples from his own path to show us how we can make the most of our life in the field. But this trip is not for the faint of heart: Professor Kahr is a demanding tour guide, urging us to dive deep into the work and taking seriously our scholastic history, a paternal voice that tells us about the amazing things we can do with our specialized knowledge – if we apply ourselves and work hard. As any paternal voice ought to in this day and age, the book will surely provoke strong reactions in many readers and listeners. Join us for an in-depth discussion of the book and the profession. This interview was conducted in front of an online live audience as part of a new series of events hosted by the Free Association, a group of psychoanalytic candidates based in the beautiful city of Lisbon, Portugal, creating innovative opportunities of continuous learning in the field of psychodynamic psychotherapy and psychoanalysis. This conversation is part of a new format titled „Forward“, in which I interview exciting psychoanalytic scholars about their work. After the interview – and this is special about Forward - there is an extended discussion with the audience, which you will not hear in this recording. Check out the website of the Free Association for future events at www.freeassociation.pt. Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
9 Maalis 20211h 6min

Paul Ian Steinberg, "Psychoanalysis in Medicine: Applying Psychoanalytic Thought to Contemporary Medical Care" (Routledge, 2020)
In today’s program, Dr. Paul Steinberg, a psychiatrist and clinical professor at the University of British Columbia, discusses his recently released book Psychoanalysis in Medicine: Applying Psychoanalytic Thought to Contemporary Medical Care (Routledge, 2020). In this new volume, Dr. Steinberg offers both theoretical inferences and practical guidance related to the application of psychoanalysis to medical practice. Dr. Steinberg provides insight on, among many other topics, how clinicians’ awareness of their own feelings can aid in the diagnostic process and how a psychoanalytic approach can enrich patient interview. Alec Kacew is a medical school student at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
12 Helmi 202153min

Sheldon George, "Trauma and Race: A Lacanian Study of African American Racial Identity" (Baylor UP, 2016)
In his book, Trauma and Race: A Lacanian Study of African American Racial Identity (Baylor UP, 2016), Sheldon George treats an old idea--that African Americans must transform their relationship to the history of slavery and to their identification with race—in an entirely new way. What follows is a quite truncated encapsulation of the book’s central argument which I will attempt if only because it struck me as a very original use of Lacanian thought. It also produced something I value very much: the development of fresh ideas for this psychoanalyst to ponder. George argues that owning human property, slaves, offered a surplus of "jouissance" to slave owners. Meanwhile the enslaved, denuded of family, of history and claims to nationality, were often valued solely for muscle mass and fecundity. Psychically emptied--seen only for their capacity to serve the master's needs, and I want to add, also emptying preemptively, and defensively their psychic lives, enslaved people were forbidden access to being, from which flows, following Lacan, crucial early fantasies of a wholeness that must be shattered if one is to become subjectivized. Fantasies of repletion provide a kind of protective “crested shield" with which to endure the rough first brush with the Symbolic. Living under a racist, white animating Master Signifier, slaves were often absent of the requisite psychic buffering with which to enter the Symbolic without undue suffering. Barred from the rudiments of being and lacking a constructive Master Signifier from which to generate vitalizing associations, the gaze of the enslaved was horrifyingly riveted to the “very lack that is masked in the Lacanian subject,” (p.21). Here George offers an apt description of what the sociologist of slavery, Orlando Patterson, refers to as "social death." Rather than celebrate the ways in which the burden of “double consciousness” aided African Americans in generating new linguistic vistas, we find no fan of Henry Louis Gates Jr’s “signifying monkey” here. George declares the project of "resignification" as not going far enough, and crucially, as missing the impact of the unconscious on language. Arguing against a powerful trend in African-American studies to value African-American racial identity as such, George boldly declares, “insistences on race perform a rite, an endless repeated act as a means to commemorate the not very memorable encounter that I call the trauma of slavery.” (p.42) How, George asks, can one have an identity based on insult, negation, and injury? Following his argument, the lure of racial pride loses its force majeur. Suddenly we see it as but papering over a potentially productive encounter with lack. And if it is lack that must be faced so as to open the door to a life driven by enlivening, elusive yet worthwhile desire, at what cost is it avoided? The idea of having love of the race and “the race man” become rather quickly tragic in George’s intellectual hands. Furthermore, embracing the narrative that “we come from slavery”, like Sethe in Toni Morrison's Beloved, (a novel George writes beautifully about in this text) one is quickly cornered, metonymically, by the suffocating relationship between race and enslavement. The need for the space to metaphorize is undeniable. To learn more about the work of Sheldon George, please go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis
3 Helmi 202156min





















