Gohar Homayounpour, “Doing Psychoanalysis in Tehran” (MIT Press, 2012)

Gohar Homayounpour, “Doing Psychoanalysis in Tehran” (MIT Press, 2012)

In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism. In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

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Alexander Etkind, “Warped Mourning: Stories of the Undead in the Land of the Unburied” (Stanford UP, 2013)

Alexander Etkind, “Warped Mourning: Stories of the Undead in the Land of the Unburied” (Stanford UP, 2013)

Theoretical and historical accounts of postcatastrophic societies often discuss melancholia and trauma at length but leave processes of mourning underexplored. In Warped Mourning: Stories of the Undea...

26 Heinä 201550min

Brenda Berger and Stephanie Newman, eds., “Money Talks in Therapy, Society, and Life” (Routledge, 2011)

Brenda Berger and Stephanie Newman, eds., “Money Talks in Therapy, Society, and Life” (Routledge, 2011)

What meaning does money have in psychic life? And where does clinical psychoanalytic work fall in the realm of commerce? Does money play an inherently alienating role with regards to the psychoanalyti...

9 Heinä 201551min

Patricia Gherovici and Manya Steinkoler, eds., “Lacan on Madness: Madness, Yes You Can’t” (Routledge, 2015)

Patricia Gherovici and Manya Steinkoler, eds., “Lacan on Madness: Madness, Yes You Can’t” (Routledge, 2015)

Patricia Gherovici and Manya Steinkoler reminded me of something very important and unsettling: I have a brush with madness every night. Most of us do – when we dream. Or fall in love; or write poetry...

20 Kesä 20151h 1min

Emily Kuriloff, “Contemporary Psychoanalysis and the Third Reich” (Routledge, 2013)

Emily Kuriloff, “Contemporary Psychoanalysis and the Third Reich” (Routledge, 2013)

In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so exte...

2 Kesä 201552min

Michelle Ann Stephens, “Skin Acts: Race, Psychoanalysis and the Black Male Performer” (Duke UP, 2014)

Michelle Ann Stephens, “Skin Acts: Race, Psychoanalysis and the Black Male Performer” (Duke UP, 2014)

Why would Bert Williams, famous African-American vaudeville performer of the early twentieth century, feel it necessary to apply burnt cork blackface make-up to his already dark skin, in order to emph...

28 Touko 201555min

Frank Summers, “The Psychoanalytic Vision” (Routledge, 2013)

Frank Summers, “The Psychoanalytic Vision” (Routledge, 2013)

In The Psychoanalytic Vision: The Experiencing Subject, Transcendence, and the Therapeutic Process (Routledge, 2013), Frank Summers has written a wholly original work of theory, technique and cultural...

13 Huhti 20151h 2min

Jean Petrucelli, “Body-States” (Routledge, 2014)

Jean Petrucelli, “Body-States” (Routledge, 2014)

Responding to a significant lacuna in psychoanalytic literature, Jean Petrucelli has put together an impressive book that approaches the eating-disordered patient from interpersonal and relational per...

1 Huhti 201556min

Susan Kavaler-Adler, “Anatomy of Regret” (Karnac, 2013)

Susan Kavaler-Adler, “Anatomy of Regret” (Karnac, 2013)

The metaphorical construction of Susan Kavaler-Adler‘s Anatomy of Regret: From Death Instinct to Reparation and Symbolization through Vivid Clinical Cases (Karnac, 2013)evokes the complexities that ha...

17 Maalis 20151h

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