Catholic Church Practices and Masochism - The Cilice and the Discipline (Whip) are rooted within the Catholic Church, among saints who used physical mortification to deepen their spiritual lives.  Glenn Greenwald Sex Tape Release.

Catholic Church Practices and Masochism - The Cilice and the Discipline (Whip) are rooted within the Catholic Church, among saints who used physical mortification to deepen their spiritual lives. Glenn Greenwald Sex Tape Release.

If you can’t fly then run, if you can’t run then walk, if you can’t walk then crawl, but whatever you do you have to keep moving forward.” Dr. Martin Luther King, Jr

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The Jesuits - Psychopath In Your Life

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‘Where’s my apology, Jim?’ Trump taunts Comey after former FBI chief says sorry for ‘sloppy’ Russia investigation — RT USA News

The FBI knew RussiaGate was a lie — but hid that truth (nypost.com)

Who is Glenn Greenwald? Known for Snowden revelations, expresses no regrets over leaked sex tapes (msn.com)

Famous journalist Glenn Greenwald mired in sex tape scandal that he says was released by 'political enemies' | Daily Mail Online

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Members of the royal families form the largest criminal organization of all time. Today here is the royal family of Belgium, in the scam of false spies. This is staged to intimidate you, deter you from divulging the truth, and to format your mind to believe that there are very few truth-sharers

Prince Gabriel of Belgium = Julian Assange

Princess Astrid of Belgium = Julian Assange's mother

Princess Elisabeth of Belgium = Sarah Harrison

King Philippe of Belgium = Edward Snoden (AKA john Lenon)

Prince Emmanuel of Belgium = Chelsea Manning (to nurture the transgender legend)

Queen Mathilde of Belgium = Pamela Anderson.

Post : Mathilde of Belgium / Pamela Anderson :

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The Cilice and the Discipline: Historical Context

Opus Dei's use of corporal mortification practices, such as the cilice and the discipline, is rooted in longstanding Catholic traditions rather than being directly inherited from the Jesuits.

Cilice

A cilice is a small metal chain with inward-pointing spikes worn around the upper thigh. It causes discomfort but typically does not lead to bleeding. Historically, cilices were made from coarse cloth or animal hair and were used as a form of penance in various Christian traditions. Notable figures such as St. Francis of Assisi, St. Ignatius of Loyola (founder of the Jesuits), and St. Thomas More practiced similar forms of mortification.

Discipline

Discipline refers to a small whip or scourge used for self-flagellation, symbolizing participation in the sufferings of Christ. The practice was common among various religious orders and saints, including those in the Jesuit tradition.

Opus Dei's Adoption of These Practices

Founded in 1928 by Saint Josemaría Escrivá, Opus Dei incorporated these traditional practices to encourage personal holiness and self-discipline among its members. While the Jesuits and other orders practiced similar forms of mortification, Opus Dei's use is part of a broader Catholic heritage rather than a direct adoption from the Jesuits. Escrivá emphasized that such practices were voluntary and aimed at spiritual growth.

While both Opus Dei and the Jesuits have engaged in corporal mortification practices, these traditions stem from a shared Catholic history of penance and self-discipline. Opus Dei's practices are not directly inherited from the Jesuits but are part of a wider spiritual framework embraced by various religious figures and orders throughout the centuries.

Origins of Corporal Mortification in Christianity

The use of corporal mortification (like the cilice and discipline/whip) in Catholicism is part of a centuries-old tradition of penance and spiritual discipline. Here's a clear breakdown of the history, development, and current status of these practices:

Biblical Foundations
  • Early Christians interpreted scriptures like Romans 8:13 (“put to death the deeds of the body”) and 1 Corinthians 9:27 (“I discipline my body and keep it under control”) as calls to deny bodily comforts to grow spiritually.
  • Jesus’s own suffering and crucifixion became a model for many mystics who sought to “share in the suffering of Christ.”
Development Through the Centuries Early Church (1st–5th Centuries)

During the early centuries of Christianity, hermits and desert fathers such as St. Anthony the Great embraced severe ascetic practices. These included intense fasting, prolonged isolation, and deliberate sleeplessness. Their goal was to mortify the flesh and concentrate entirely on communion with God.

Medieval Era (6th–15th Centuries)

In the medieval period, mortification of the flesh became more structured within monastic communities. Saints like St. Dominic, St. Francis of Assisi, and St. Catherine of Siena employed physical suffering—such as fasting, wearing hairshirts, and self-flagellation—as a form of penance and a means to achieve spiritual union with God.

During the 13th and 14th centuries, groups known as the Flagellants emerged. These lay people would publicly whip themselves in acts of atonement for sin, particularly during times of crisis such as the Black Death.

Ignatius of Loyola and the Jesuits (16th Century)

St. Ignatius of Loyola, founder of the Jesuit order, also practiced physical mortification, including self-flagellation. In his Spiritual Exercises, he emphasized bodily discipline as a way to cultivate humility and obedience. However, the Jesuits eventually placed greater emphasis on intellectual and spiritual discipline rather than extreme physical practices.

Opus Dei and Modern Usage (20th Century)

In the 20th century, St. Josemaría Escrivá, the founder of Opus Dei in 1928, revived certain practices of mortification among laypeople. These included the use of the cilice, a small spiked chain worn around the thigh for one to two hours a day, and the discipline, a small whip used once a week. Escrivá insisted that such acts were private, voluntary, and not meant for everyone. Their purpose was to cultivate humility and a deeper solidarity with the suffering of Christ.

Still Practiced Today?

Yes, but only by some. A limited number of Opus Dei members—particularly celibate numeraries and supernumeraries—still practice physical mortification, and always under the supervision of spiritual directors. These practices are not expected of the broader Catholic faithful. Most contemporary Catholic clergy discourage extreme forms of mortification, advocating instead for spiritual disciplines such as prayer, fasting, and acts of service.

Modern Catholic Church Position

The Church permits mild mortification, such as fasting or wearing a hairshirt, as long as it is safe, supervised, and done in humility, not pride or self-harm.

Deliberate harm or obsessive mortification is condemned.

Pope Francis and recent popes emphasize inner conversion, mercy, and social justice over physical penance.

Overview Table: Development and Usage Aspect Description Origin Early Christian asceticism, rooted in Scripture Medieval Practice Monks, saints, and lay movements used mortification Jesuits Practiced some mortification, emphasized discipline Opus Dei Revived physical mortification in modern times Today Still used in limited contexts (e.g., Opus Dei) Church Stance Permitted in moderation; discouraged if extreme Mortification Across Religions 1. Christianity (Catholicism, Orthodox, Some Protestants)
  • Practices: Fasting, celibacy, hairshirts, cilice, self-flagellation, barefoot pilgrimage
  • Traditions: Catholic mystics, saints, monks, Opus Dei, Orthodox monasticism
  • Goal: Share in Christ’s suffering, develop humility, atone for sin
2. Hinduism
  • Practices: Tapasya (austerity) includes intense fasting, silence, prolonged standing, and extreme yoga poses. Some sects use spikes, hot coals, or carry burdens during festivals like Thaipusam.
  • Traditions: Sadhus, yogis, Shaivite ascetics
  • Goal: Burn karma, conquer desire, realize the divine within
3. Buddhism
  • Practices: Early monks embraced severe fasting and self-denial, but the Buddha later rejected such extremes in favor of the Middle Way. Vassa retreat involves additional discipline.
  • Goal: Detachment from desire and enlightenment
4. Judaism
  • Practices: Fasting on days like Yom Kippur and Tisha B’Av; traditional mourning involves physical discomfort.
  • Mysticism: Some medieval Kabbalists practiced mortification, but it's rare today.
  • Goal: Teshuvah (repentance), spiritual renewal, humility before God
5. Islam
  • Practices: Ramadan fasting (no food or drink from dawn to dusk). Some Shi’a Muslims self-flagellate during Ashura (discouraged by many scholars).
  • Goal: Submission to Allah, remembrance of sacrifice, purification
6. Indigenous & Tribal Religions
  • Practices: Ritual scarring, piercing, tattooing; vision quests involving isolation and deprivation
  • Goal: Spiritual maturity, communion with spirits, transformation
Comparative Summary Religion Examples of Practices Purpose Catholicism Fasting, cilice, flagellation Atonement, humility, imitation of Christ Hinduism Fasting, piercing, extreme postures Karma purification, devotion Buddhism Austerities, fasting Detachment, enlightenment Judaism Fasting, mourning discomfort Repentance, spiritual focus Islam Ramadan fasting, Ashura rituals Submission to God, remembrance Indigenous Piercing, isolation, deprivation Vision, transformation, maturity What Is a Hair Shirt?

Definition

A hair shirt (or cilice in its earlier form) is a garment made from coarse animal hair like goat or horsehair. Worn directly against the skin, it causes constant discomfort without causing injury.

Purpose
  • To discipline the body (mortification)
  • To foster humility and penitence
  • To imitate the sufferings of Christ
  • To detach from bodily comfort and enhance spiritual focus
Historical Use in Christianity Early Christianity

Inspired by John the Baptist’s rough clothing, early hermits and monks used hair shirts to practice penance and austerity.

Middle Ages

Saints such as St. Thomas Becket, St. Francis of Assisi, and St. Catherine of Siena wore hair shirts secretly under their garments as acts of hidden penance.

Religious Orders

Monastic orders like the Benedictines and Franciscans used hair shirts and related practices. Jesuits adopted variations (cilices, whips) with a more spiritual focus.

Related Devices Item Description Use Hair Shirt Coarse garment (camel or goat hair) Worn under clothing for humility and penance Cilice (modern) Chain with inward-facing spikes Worn on the thigh for 1–2 hours (Opus Dei) Discipline Cord or small whip Used for symbolic or real self-flagellation Hair Belt Band of animal hair around the waist Localized form of the hair shirt Modern Usage and Spiritual Concerns Still Practiced (Rarely)

Some traditionalist Catholics and Opus Dei members continue to use hair shirts or cilices, especially during Lent or special devotions. Some Orthodox monastics may also engage in such practices.

No Longer Mainstream

Most of the Catholic Church discourages physical mortification. Spiritual guidance today emphasizes:

  • Prayer
  • Fasting
  • Charity
  • Emotional self-discipline
Spiritual Meaning vs. Misuse Spiritual Purpose
  • To cultivate humility and love for God
  • To symbolically share in Christ's passion
  • To discipline the body for spiritual growth
Risks of Misuse
  • May lead to spiritual pride
  • Can become harmful if not properly guided
  • Church warns against excessive or unsupervised use
Quick Reference Summary Tool Purpose Common Today? Hair Shirt Penitence, humility Rare Cilice Mortification of the flesh Some in Opus Dei Discipline Symbolic suffering, penance Rare What Was Used for Self-Flagellation?

St. Ignatius of Loyola, the founder of the Society of Jesus (Jesuits), practiced and promoted self-flagellation as a form of spiritual discipline and penance—especially during his early years of conversion. Here's a breakdown of what was used, how often it was done, and whether other Jesuits practiced it as well:

  • Scourges or whips: Often made of knotted cords, leather straps, or small chains.
  • Some penitents used disciplines (a specific type of whip for spiritual mortification).
  • In extreme cases, some used whips with small metal or bone tips, though this was more common in certain medieval practices than in Jesuit usage.

How Often Was Self-Flagellation Practiced?

St. Ignatius of Loyola practiced self-flagellation frequently in his early years of spiritual conversion, especially during his retreat at Manresa from 1522 to 1523. For him, suffering was a way to imitate Christ and purify the soul. Although this practice was never formally required by the Jesuit order after its foundation in 1540, it was present among early members.

In the 16th century, early Jesuits often practiced self-flagellation privately, typically on Fridays to commemorate Christ’s Passion or during the season of Lent. Figures like Francis Xavier also engaged in severe penances, though they typically did so quietly and privately. Over time, the frequency of this practice diminished as the Jesuit order matured and began to emphasize intellectual rigor, missionary work, and spiritual exercises over physical mortification.

Flagellation remained a voluntary act rather than a requirement. As the Jesuits increasingly prioritized education, global missions, and discernment, they encouraged moderation and discretion in the practice of mortification.

Context in Jesuit Spirituality

The Spiritual Exercises of Ignatius include meditations on sin, suffering, and the Passion of Christ, but they do not require or mandate physical mortification. Jesuit spirituality has always placed a strong emphasis on interior discipline—especially the alignment of one’s will with God’s—over external penance.

As the order expanded its influence in education, diplomacy, and missions, its leadership discouraged excessive self-punishment. Interior transformation became the primary goal, and discretion in external practices was emphasized.

Instruments Used for Self-Flagellation

The discipline, also known as a flagrum, was a short whip with multiple cords or thongs. It was often made from leather, rope, or knotted cords. Some versions included knots, small metal beads, or sharp tips to increase the pain of each strike.

Simple cords or ropes were also used, sometimes tied in knots to create impact. In certain cases, they were soaked in saltwater before use to intensify the sting and slow healing, a traditional method in ascetic circles.

Although rare, some penitents used light metal chains instead of rope. These chains could leave bruises or cuts and were typically used by those engaging in more extreme acts of penance.

Hairshirts, though not used for flagellation, were another related form of mortification. Made from rough animal hair or coarse fabrics like goat hair, they were worn under clothing to create constant irritation, symbolizing humility and penance.

Use Among Jesuits

Self-flagellation was not officially required within the Society of Jesus, but some members did voluntarily practice it. Typically, it was performed privately—in one’s room or during solitary prayer—especially on Fridays or during Lent. Some Jesuits also undertook this discipline before receiving the Eucharist as a form of preparation and penance.

Spiritual Reason for Mortification

For Jesuits and other Catholic ascetics, self-flagellation was seen as a way to imitate Christ’s suffering. It was also a method of disciplining the body, purging sin, resisting temptation, and expressing deep humility. The practice was rooted in the spiritual idea of mortification.

The word mortification comes from the Latin mortificare, meaning “to put to death.” In Christian spirituality, particularly within Catholic traditions like the Jesuits, it refers to subduing or disciplining the body, the will, or sinful inclinations in pursuit of holiness.

Forms of Mortification

Physical mortification includes bodily acts that cause discomfort or pain as a way of disciplining the self. Examples of such acts include fasting, self-flagellation, wearing a hairshirt, sleeping on hard surfaces, or deliberately enduring physical discomfort, such as taking cold showers.

Interior or spiritual mortification is considered the more important form in Jesuit spirituality. This type involves denying one’s ego, pride, or selfish desires. It includes practicing humility, obedience, and detachment from personal preferences. The goal is to train the will to be more fully aligned with the will of God. This is central to the method of Ignatius’s Spiritual Exercises.

Key Purpose of Mortification

Mortification is not about self-harm for its own sake. Its purpose is spiritual purification and detachment from worldly desires or sinful inclinations. Through it, one aims to grow in virtue, develop discipline, and deepen union with God.

Jesuit View on Mortification

St. Ignatius of Loyola practiced severe mortifications early in his spiritual life. However, he and his successors eventually emphasized moderation. They viewed interior mortification—transforming the heart and mind—as superior to external forms. Physical mortifications were seen as acceptable only when done discreetly, safely, and under the guidance of a spiritual director.

Modern Example: Opus Dei

Opus Dei, a Catholic institution founded in 1928 by St. Josemaría Escrivá, promotes the sanctification of daily life. Some of its members, particularly celibate numeraries and associates, voluntarily practice corporal mortification. These disciplines are seen as spiritual tools for developing humility, penance, and a deeper relationship with Christ.

Cilice: The Thigh-Worn Device

A cilice is a small, lightweight metal chain embedded with inward-facing spikes, worn tightly around the upper thigh. Its primary purpose is to serve as a physical reminder of Christ’s suffering and to foster spiritual discipline and humility. The discomfort it causes is not intended to harm the body but rather to aid in inner transformation through voluntary self-denial.

How Is the Cilice Used?

The cilice is typically worn for about two hours each day. It is not worn on Sundays or certain feast days out of respect for the liturgical calendar. Designed to avoid injury or bleeding, the cilice causes discomfort rather than physical damage. Worn discreetly under clothing, it allows practitioners—primarily celibate numeraries of Opus Dei—to go about their daily routines while integrating this form of penance into ordinary life.

Discipline: The Whip Used for Penance

The discipline is a small scourge or whip made of knotted cords, used in the practice of mortification of the flesh. Traditionally, it has served as a tool for penance, reminding the user of Christ’s Passion and encouraging spiritual focus and humility.

How Is the Discipline Used?

In contemporary practice, particularly within Opus Dei, the discipline is used once a week during private prayer. The act lasts for a minute or two and is carried out in solitude, as a deeply personal and meditative gesture. The discipline itself is constructed from woven cotton string and is very lightweight, weighing less than two ounces.

Purpose and Spiritual Context

Both the cilice and the discipline are rooted in a long-standing tradition within the Catholic Church, especially among saints and ascetics who used physical mortification to deepen their spiritual lives. In Opus Dei, these practices are voluntary and not required of all members. They are typically undertaken by celibate numeraries and only with proper spiritual guidance.

The goal is not self-punishment for its own sake, but rather spiritual growth. Through these disciplines, members aim to grow in humility, resist self-centeredness, and unite their personal sacrifices with the sufferings of Christ. These practices are understood as part of a broader call to sanctify ordinary life through intentional acts of love, sacrifice, and self-control.

Jaksot(526)

005 - What Is A Psychopath

005 - What Is A Psychopath

18 Touko 201719min

DIANNE SHARES FROM HER PERSONAL INTERVIEWS WITH PSYCHOPATHS THE ATTRIBUTES THEY LOOK FOR IN THEIR FUTURE VICTIMS.

DIANNE SHARES FROM HER PERSONAL INTERVIEWS WITH PSYCHOPATHS THE ATTRIBUTES THEY LOOK FOR IN THEIR FUTURE VICTIMS.

In Episode 003, Dianne shares from her personal interviews with psychopaths the attributes they look for in their future victims. Dianne also explains just how manipulative psychopaths can be and how they use the strategy of gaslighting to maintain control over their victims. Tune in to find out why psychopaths play the victim and just how far they’ll push to stay in control. Time Stamped Show Notes: 00:10 – Introduction to Psychopath in Your Life 00:19 – Last episode the kind of personalities psychopaths seek out 00:41 – One guy that Dianne interviewed look at how people’s eyes diverged, how confident they seemed, and even the look of the shoulders when it came to choosing their future victims 01:13 – Investigation Discovery Channel has stories about psychopaths 01:34 – Dateline Show also shares psychopaths’ stories 01:58 – Not all psychopaths are murderers 02:10 – Dealing with a psychopath is all about control 02:34 – Dateline Shows are usually about murder 03:24 – When you watch, read or listen to these stories—“Pay attention to when they describe the victim” 03:47 – The victim is the kind and caring person 04:04 – The victim’s kindness is usually what makes them a target 04:58 – Psychopaths victimize themselves in their own minds 05:13 – They flip and turn things around to make you believe they are the victim 05:51 – Dianne cites an example of how they play the victim 06:32 – Dianne was given a complete checklist of how psychopaths convince people they are the victim 07:08 – “The goal is to get you [the victim] to start to feel like you’re the crazy one and test your sense of normality” 07:21 – A description of the Gaslight Concept 07:51 – Dianne refers to the movie, Gas Light—where the term originated 07:57 – To gaslight is to alter the victim’s reality to fit into with what the psychopath wants it to be 08:59 – A psychopath manipulates to make themselves look like the victim 09:41 – Psychopaths test how far they can push their victims 11:06 – Some psychopaths are actually proud to be one 12:20 – Dianne looks forward for questions and comments 12:41 – Get in touch with Dianne on her website or by email 13:45 – Dianne closes the podcast 3 Key Points: Psychopaths may have very specific qualities in mind when looking for potential targets. Dealing with a psychopath is all about control. Beware of “gaslighting”—psychopaths like playing the victim when, in fact, they victimize you! Resources Mentioned: Investigation Discovery Channel & Dateline Show– TV shows where stories and documentaries are about crimes that lead to psychopaths Gaslighting – the tactic psychopaths use to alter your reality   Credits – Show Notes provided by Mallard Creatives – Podcast Production and Editing Service rendered by Red Walk Boy Prod. Look for Ron (Podcast Producer/Editor)

9 Touko 201713min

003 - Interviewing Psychopaths- They Said WHAT

003 - Interviewing Psychopaths- They Said WHAT

In Episode 003, Dianne shares from her personal interviews with psychopaths the attributes they look for in their future victims. Dianne also explains just how manipulative psychopaths can be and how they use the strategy of gaslighting to maintain control over their victims. Tune in to find out why psychopaths play the victim and just how far they’ll push to stay in control. Time Stamped Show Notes: 00:10 – Introduction to Psychopath in Your Life 00:19 – Last episode the kind of personalities psychopaths seek out 00:41 – One guy that Dianne interviewed look at how people’s eyes diverged, how confident they seemed, and even the look of the shoulders when it came to choosing their future victims 01:13 – Investigation Discovery Channel has stories about psychopaths 01:34 – Dateline Show also shares psychopaths’ stories 01:58 – Not all psychopaths are murderers 02:10 – Dealing with a psychopath is all about control 02:34 – Dateline Shows are usually about murder 03:24 – When you watch, read or listen to these stories—“Pay attention to when they describe the victim” 03:47 – The victim is the kind and caring person 04:04 – The victim’s kindness is usually what makes them a target 04:58 – Psychopaths victimize themselves in their own minds 05:13 – They flip and turn things around to make you believe they are the victim 05:51 – Dianne cites an example of how they play the victim 06:32 – Dianne was given a complete checklist of how psychopaths convince people they are the victim 07:08 – “The goal is to get you [the victim] to start to feel like you’re the crazy one and test your sense of normality” 07:21 – A description of the Gaslight Concept 07:51 – Dianne refers to the movie, Gas Light—where the term originated 07:57 – To gaslight is to alter the victim’s reality to fit into with what the psychopath wants it to be 08:59 – A psychopath manipulates to make themselves look like the victim 09:41 – Psychopaths test how far they can push their victims 11:06 – Some psychopaths are actually proud to be one 12:20 – Dianne looks forward for questions and comments 12:41 – Get in touch with Dianne on her website or by email 13:45 – Dianne closes the podcast 3 Key Points: Psychopaths may have very specific qualities in mind when looking for potential targets. Dealing with a psychopath is all about control. Beware of “gaslighting”—psychopaths like playing the victim when, in fact, they victimize you! Resources Mentioned: Investigation Discovery Channel & Dateline Show– TV shows where stories and documentaries are about crimes that lead to psychopaths Gaslighting – the tactic psychopaths use to alter your reality Visit: psychopathinyourlife.com Dianne’s book Psychopaths In Our Lives: My Interviews By Dianne Emerson Is available on Amazon http://www.amazon.com/dp/1517307880 Credits – Podcast Production and Editing Service by Red Walk Boy Production https://www.facebook.com/redwalkboypr... http://podcasteditor.weebly.com/ – Show Notes provided by Mallard Creatives www.mallardcreatives.com/testimonials

9 Touko 201713min

004 - Characteristics of a Psychopath

004 - Characteristics of a Psychopath

Psychopath in Your Life -Podcast Show Notes- In Episode 004, Dianne continues to share from her personal interviews with psychopaths the attributes they look for in their future victims. Dianne also explains how the definition of how a psychopath is diagnosed. Tune in to find out why psychopaths are who they are. You can contact Dianne on her website or by email   Resources Mentioned:  Psychopaths In Our Lives: My Interviews http://www.amazon.com/dp/1517307880 Also available on iBook’s   Credits Show Notes provided by Mallard Creatives

9 Touko 201715min

001 – Psychopaths: Let’s Chat

001 – Psychopaths: Let’s Chat

In the first episode, Dianne Emerson introduces the podcast, Psychopath in Your Life. The aim of this podcast is to help people understand who psychopaths are and how to identify them amongst the crowd of people that you rub shoulders with on a daily basis. Tune is as Dianne gives listeners insight into how her journey into this research began, why general information and checklists regarding psychopaths can be confusing and misleading, and what it means to be a “successful” psychopath. Time Stamped Show Notes: 00:10 – Introduction to Psychopath in Your Life 00:19 – This podcast is exclusively dedicated to talk about psychopaths 00:42 – In the 1980’s, Ann Rule was one of the more famous crime writers 00:49 – Her first book was about Ted Bundy, The Stranger Beside Me 01:07 – Jack Olsen also came out with a book called Son 01:19 – The character in this book came from a prominent family 01:52 – This podcast will be about identifying psychopaths 02:04 – Not all the information about psychopaths—the checklists— translate into behavior 02:28 – More information has become available because of the internet 02:40 – To store the information, Dianne set up a free forum 02:52 – She started sorting information and people started sharing their stories 03:16 – Along the way, the discussion forum grew and grew 03:50 – Dianne became fascinated by how many people got involved with a psychopath 04:20 – Who are the psychopaths? They are people who are likely to commit crimes (general prison population) 04:28 – 25% of the prison population are tested and classified as psychopaths 04:35 – 1-3% of the general population are classified as psychopaths 05:04 – How do you know if a person is a psychopath? 05:08 – They fall under the personality disorder cluster 05:14 – “It’s in the genes” 06:03 – Checklists are a good source of information, but they can also cause confusion 06:12 – Smart psychopaths vs. those who end up in prison 06:49 – Psychopaths with criminal minds are easier to identify 06:58 – “The more educated they are, the more they are able to cover their behavior” 07:06 – “The one thing that they don’t have that we have is a conscience” 07:52 – Without a conscience, psychopaths are able to make decisions normal people cannot 08:06 – A practiced psychopath can trick people into believing that they have conscience 09:19 – A psychopath can be a person who’s successful 09:37 – A “successful psychopath” studies and learns different behaviors 10:12 – Normal people tend to overlook things 10:45 – A few years ago, Dianne was contacted by psychopaths who wanted to tell their stories 11:03 – She started a book about the plight of victims of psychopaths 11:13 – Dianne thought there had to be some more information to share to the public regarding how psychopaths operate 11:51 – She decided to interview psychopaths under controlled circumstances 12:46 – One question she asked was, “what was their motivation?” 12:51 – All 3 of them said they wanted to learn 13:00 – They wanted to learn how they can hide their behavior better 13:24 – Dianne’s book is called Psychopaths in Our Lives: My Interviews 14:09 – Stranger danger is overrated 14:31 – Next episode will be about the personalities of psychopaths, clues to look for, and how you can know if you’re a person they’re looking to victimize 14:44 – Dianne looks forward to your questions and comments to continue the conversation! 15:07 – Dianne has spoken with a lot of victims and understands your need for privacy and confidentiality and will deal with your comments/emails with the utmost respect 15:34 – Check out Psychopath In Your Life and send your questions and comments (anonymous, if you’d prefer) that Dianne will be more than willing to address on the air 15:57 – Dianne closes the podcast 3 Key Points: One size does NOT fit all—the checklists of information regarding psychopaths does not always translate into behavior. Practiced and successful psychopaths trick people into believing they are “normal.” It is the psychopaths in our lives who are the ones that can hurt us the most. Resources Mentioned: Ann Rule – a crime writer in the 1980’s The Stranger Beside Me – Ann Rule’s book with Ted Bundy Son – Jack Olsen’s book on an affluent psychopath Psychopaths in Our Lives: My Interviews – Dianne Emerson’s book

2 Touko 201715min

002 - Psychopaths: Who ARE They

002 - Psychopaths: Who ARE They

In Episode 002, Dianne delves into the very terms used to define a psychopath and some of the attributes they may exhibit. She shares a story of a psychopath’s co-mingled diagnosis and discusses how a psychopath used the guise of kindness in The Fake Rockefeller. Who do psychopaths choose as victims? Why do some psychopaths pretend to be kind and caring? Tune in as Dianne discusses the complicated nature of defining a psychopath, why they try to blend into the crowd, and how being kind and caring can make you a token victim. Time Stamped Show Notes: 00:10 – Introduction to Psychopath in Your Life 00:19 – This podcast is dedicated to be exclusively a discussion about psychopaths 00:31 – Psychopaths, sociopaths, and antisocial personality disorders – what’s the best way to identify them? 00:56 – Dianne will define all these terms on her website and how these terms have evolved over the years 01:33 – Even Psychopaths, themselves, disagree with the terms they’ve been called 02:44 – Dianne shares an example of a “co-mingled diagnosis” 04:07 – Psychopaths look like, walk like, and talk like normal people 04:30 – There are many psychopaths who are aware of their condition 05:07 – There are socialized and non-socialized psychopaths 05:47 – Less socialized ones end up in the prison system 06:13 – Dianne started this podcast to provide information 06:27 – One interviewee said something Dianne will never forgot 06:55 – “The world is becoming more like us than you” 07:13 – Certain industries attract more psychopaths than others 07:30 – Victims are kind and caring people 08:01 – The end game for a psychopath is to gain control; so if you’re kind, you tend to be an easier victim 08:20 – “Living life by painting the red flags white”—kind people tend to ignore the red flags 08:38 – Dianne has heard from victims all these years, but she never had an idea about how much detail goes into the planning 09:09 – Psychopaths may have animal abuse in their background, but can also use this stereotype to their advantage by befriending and taking care of an animal 09:52 – At the end of the day, “Psychopaths don’t love anybody, but themselves” 10:04 – See the story of The Fake Rockefeller 10:40 – Part of how the psychopath blended in was by pretending to be a kind person who wanted to adopt a handicapped dog 11:39 – Psychopaths know the triggers and attributes that kind and caring people exhibit as it becomes a part of their persona 12:14 – We RESPECT your privacy – send an email to dianne@dianneemerson.com for comments and questions 12:34 – Check out Psychopath In Your Life and send an anonymous email 13:23 – Dianne closes the podcast 3 Key Points: Psychopaths behave very normally—you have to keep a close eye to actually identify them properly. The world is becoming filled with more psychopaths than normal people. Victims tend to be those who are kind and caring as they are the ones that are the most likely to give up control to a psychopath. Resources Mentioned: The Fake Rockefeller – A true crime story about a guy who faked his identity to blend with people

2 Touko 201713min

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