Hadith is Full of Internal Contradictions
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Hadith is Full of Internal Contradictions

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False Prohibitions in Islam: Are Pirates Haram?

False Prohibitions in Islam: Are Pirates Haram?

Subscribe to the Quran Talk podcast: https://apple.co/2lLnsFE Check out video notes: https://qurantalk.podbean.com/ Quran translation on iOS: https://apple.co/2C1YGXj Join us on Facebook: https://www.facebook.com/groups/QuranStudy19/ Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com [29:68] Who is more evil than one who fabricates lies and attributes them to GOD, or rejects the truth when it comes to him? Is Hell not a just retribution for the disbelievers?    [6:150] Say, "Bring your witnesses who would testify that GOD has prohibited this or that." If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord.   [7:32] Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions?" Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know.   There are so many things that Muslims have prohibited that has no basis in the Quran.   Dogs   The common belief among Muslims is that dogs are haram. They base this on a number of Hadith that make the following claims: That angels do not enter homes where there is a dog or angle That it is not only prohibited to keep a dog for anything other than guarding livestock or farm work, but if you do you will have you good deeds taken away from you That the saliva of a dog is najis (unclean) and if it touches a utensil it must be washed 7 times That if a dog, donkey, or women walk in front of someone who is doing Salat that it nullifies one’s Salat. Do any of these claims have any merit according to the Quran? Dogs occur three times in the Quran and each time debunks each of the previous claims   [5:4] They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.   When a dog hunts does it use its paws or mouth to catch the food? Obviously it uses its mouth. Therefore this verse lets us know that God is telling us it is okay to eat the food that hunting dogs catch with us with their mouths. Meaning that there is no prohibition around the saliva of a dog.   There is a difference between choice and prohibition   In a choice someone can choose to do something - in a prohibition we are indicating that if we do something we will be committing a sin   Video with kids sharing an ice cream with a dog. I find that gross, you might not, but by no means is that a sin.   Sleepers of the Cave [18:18] You would think that they were awake, when they were in fact asleep. We turned them to the right side and the left side, while their dog stretched his arms in their midst. Had you looked at them, you would have fled from them, stricken with terror. When the Quran uses the term “we” as in “we turned them to the right side and the left side” this means that the angels participated. So the angels entered their sanctuary despite the fact that there was a dog clearly sleeping among them.   [18:22] Some would say, "They were three; their dog being the fourth," while others would say, "Five; the sixth being their dog," as they guessed. Others said, "Seven," and the eighth was their dog. Say, "My Lord is the best knower of their number." Only a few knew the correct number. Therefore,do not argue with them; just go along with them. You need not consult anyone about this. In these verses, God is emphasizing that it is not important how many there were but that there was a dog with them sleeping with them in the cave. Was the dog doing farm work or guarding livestock - no. Petting Dogs   [7:176] Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog;whether you pet him or scold him, he pants.Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect. If it is prohibited to touch dogs then this would be a very strange example.   [3:78] Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly. Is it Prohibited For Women to Show Their Hair in Public? The word hijab in the context of dress code does not exist in the Quran. What are the dress code for the women according to the Quran?   [24:31] And tell the believing women to subdue their eyes, and maintain their chastity. Theyshall not reveal any parts of their bodies / adornments (zīnatahunna), except that which is necessary(nursing mothers). They shall cover their chests, and shall (not relax this code)revealing their adornments (zīnatahunna)in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty.They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies / adornments (zīnatihinna).All of you shall repent to GOD, O you believers, that you may succeed.   زين: Adornments, ornaments, jewelry, make appealing or pleasing   24 31 1 وَقُلْ And say waqul ق و ل 24 31 2 لِلْمُؤْمِنَاتِ to the believing women lil'mu'mināti ا م ن 24 31 3 يَغْضُضْنَ they should subdue yaghḍuḍ'na غ ﺽ ﺽ 24 31 4 مِنْ [of] min م ن 24 31 5 أَبْصَارِهِنَّ their eyes abṣārihinna ب ص ر 24 31 6 وَيَحْفَظْنَ and they should guard wayaḥfaẓna ح ف ظ 24 31 7 فُرُوجَهُنَّ their chastity, furūjahunna ف ر ج 24 31 8 وَلَا and not walā ل ا 24 31 9 يُبْدِينَ they (to) reveal yub'dīna ب د و 24 31 10 زِينَتَهُنَّ their adornments (bodies) zīnatahunna زين 24 31 11 إِلَّا except illā ا ل ل ا 24 31 12 مَا what mā م ا 24 31 13 ظَهَرَ it is apparent / obvious / necessary ẓahara ظ ه ر 24 31 14 مِنْهَا of it. min'hā م ن 24 31 15 وَلْيَضْرِبْنَ And that they shall set forth / put walyaḍrib'na ﺽرب 24 31 16 بِخُمُرِهِنَّ with their cover bikhumurihinna خمر 24 31 17 عَلَىٰ over ʿalā علي 24 31 18 جُيُوبِهِنَّ their bosoms juyūbihinna جيب 24 31 19 وَلَا and not walā لا 24 31 20 يُبْدِينَ they (to) reveal yub'dīna بدو 24 31 21 زِينَتَهُنَّ their adornments (bodies) zīnatahunna زين 24 31 22 إِلَّا except illā ا ل ل ا 24 31 23 لِبُعُولَتِهِنَّ to their husbands, libuʿūlatihinna ب ع ل   24 31 63 وَلَا And not walā لا 24 31 64 يَضْرِبْنَ they (shall) strike yaḍrib'na ﺽرب 24 31 65 بِأَرْجُلِهِنَّ with their feet bi-arjulihinna رجل 24 31 66 لِيُعْلَمَ that it make known liyuʿ'lama علم 24 31 67 مَا what mā ما 24 31 68 يُخْفِينَ they conceal yukh'fīna خفي 24 31 69 مِنْ of min من 24 31 70 زِينَتِهِنَّ their adornments (bodies). zīnatihinna زين   Therefore adornment constitutes the boobs, hips, and butt   “you shall not reveal any parts of their bodies / adornments (zīnatahunna), except that which is necessary(nursing mothers).” Quran promotes freedom of religion this does not mean that we can force people to dress this way, but believers should choose to dress in such a manner.   If they want to not abide by the Quran standard that is their prerogative and if they want to go beyond that is their decision.   [24:60] The elderly women who do not expect to get married commit nothing wrong by relaxing their dress code, provided they do not reveal too much of their bodies. To maintain modesty is better for them. GOD is Hearer, Knower.   24 60 8 فَلَيْسَ then not (is) falaysa ل ي س 24 60 9 عَلَيْهِنَّ on them ʿalayhinna ع ل ي 24 60 10 جُنَاحٌ any blame junāḥun ج ن ح 24 60 11 أَنْ that an ا ن 24 60 12 يَضَعْنَ they put aside (relax) yaḍaʿna و ﺽ ع 24 60 13 ثِيَابَهُنَّ their (outer) garments / robe, thiyābahunna ث و ب 24 60 14 غَيْرَ not ghayra غ ي ر 24 60 15 مُتَبَرِّجَاتٍ displaying mutabarrijātin ب ر ج 24 60 16 بِزِينَةٍ with an adornment (bodies). bizīnatin ز ي ن 24 60 17 وَأَنْ And that wa-an ا ن 24 60 18 يَسْتَعْفِفْنَ they shall maintain modesty yastaʿfif'na ع ف ف 24 60 19 خَيْرٌ (is) better khayrun خ ي ر 24 60 20 لَهُنَّ for them. lahunna ل   [33:59] O prophet, tell your wives, your daughters, and the wives of the believers that they shall lengthen their (outer) garments. Thus, they will be recognized (as righteous women) and avoid being insulted. GOD is Forgiver, Most Merciful.   [7:31] O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately. Surely, He does not love the gluttons.   7 31 1 يَابَنِي O Children (of) yābanī ب ن و 7 31 2 آدَمَ Adam! ādama ا د م 7 31 3 خُذُوا Take* [you all] khudhū ا خ ذ 7 31 4 زِينَتَكُمْ your adornments (*be clean and dress nicely) zīnatakum ز ي ن 7 31 5 عِنْدَ at ʿinda ع ن د 7 31 6 كُلِّ every kulli ك ل ل 7 31 7 مَسْجِدٍ masjid, masjidin س ج د 7 31 8 وَكُلُوا and eat [you all] wakulū ا ك ل 7 31 9 وَاشْرَبُوا and drink [you all] wa-ish'rabū ش ر ب 7 31 10 وَلَا but (do) not walā ل ا 7 31 11 تُسْرِفُوا you [all] be extravagant / gluttonous. tus'rifū س ر ف 7 31 12 إِنَّهُ Indeed, He innahu ا ن ن 7 31 13 لَا (does) not lā ل ا 7 31 14 يُحِبُّ [He] love yuḥibbu ح ب ب 7 31 15 الْمُسْرِفِينَ the extravagant ones / gluttons. l-mus'rifīna س ر ف   Dietary Prohibitions   [6:145] Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2)running blood, (blood poured forth) (3) the meat (laḥma) of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated(uhilah)tootherthan GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful.   [6:146] For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. Women who are menstruating cannot read Quran or do Salat   [2:222] They ask you about menstruation: say, "It is harmful; you shall avoid sexual intercourse with the women during menstruation; do not approach them until they arecleansedof it. Once they arecleansedof it, you may have intercourse with them in the manner designed by GOD. GOD loves the repenters, and He loves those who areclean.”   2 222 1 وَيَسْأَلُونَكَ And they ask you wayasalūnaka س ا ل 2 222 2 عَنِ about ʿani ع ن 2 222 3 الْمَحِيضِ [the] menstruation. l-maḥīḍi ح ي ﺽ 2 222 4 قُلْ Say, qul ق و ل 2 222 5 هُوَ "It (is) huwa ه و 2 222 6 أَذًى harmful, adhan ا ذ ي 2 222 7 فَاعْتَزِلُوا so keep away [you all] (from) fa-iʿ'tazilū ع ز ل 2 222 8 النِّسَاءَ [the] women l-nisāa ن س و 2 222 9 فِي during fī ف ي 2 222 10 الْمَحِيضِ (their) [the] menstruation. l-maḥīḍi ح ي ﺽ 2 222 11 وَلَا And (do) not walā ل ا 2 222 12 تَقْرَبُوهُنَّ [you all] approach them taqrabūhunna ق ر ب 2 222 13 حَتَّىٰ until ḥattā ح ت ت ي 2 222 14 يَطْهُرْنَ they are cleansed. yaṭhur'na ط ه ر 2 222 15 فَإِذَا Then when fa-idhā ا ذ ا 2 222 16 تَطَهَّرْنَ they are clean, taṭahharna ط ه ر 2 222 17 فَأْتُوهُنَّ then come to them fatūhunna ا ت ي 2 222 18 مِنْ from min م ن 2 222 19 حَيْثُ where ḥaythu ح ي ث 2 222 20 أَمَرَكُمُ [He] has ordered you amarakumu ا م ر 2 222 21 اللَّهُ God." l-lahu ا ل ه 2 222 22 إِنَّ Indeed, inna ا ن ن 2 222 23 اللَّهَ God l-laha ا ل ه 2 222 24 يُحِبُّ [He] loves yuḥibbu ح ب ب 2 222 25 التَّوَّابِينَ Those who turn in repentance, l-tawābīna ت و ب 2 222 26 وَيُحِبُّ and He loves wayuḥibbu ح ب ب 2 222 27 الْمُتَطَهِّرِينَ those who purify themselves / are clean. l-mutaṭahirīna ط ه ر   [56:75] I swear by the positions of the stars. [56:76] This is an oath, if you only knew, that is awesome. [56:77] This is an honorable Quran. [56:78] In a protected book. [56:79]None can grasp it except the sincere.   56 79 1 لَا Not lā ل ا 56 79 2 يَمَسُّهُ [he] (can) touch / grasp it yamassuhu م س س 56 79 3 إِلَّا except illā ا ل ل ا 56 79 4 الْمُطَهَّرُونَ the purified / sincere [ones]. l-muṭaharūna ط ه ر   It is a statement not a commandment - it doesn’t say thatyou shallnot touch, it says none can grasp it except the sincere.  God tells all believers to perform their Salat   [2:43] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down.   [62:9] O you who believe, when the Congregational Prayer (Salat Al-Jumu'ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business. This is better for you, if you only knew.   Menstruation does not nullify ablution   [5:6] O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles.If you were unclean due to sexual orgasm, you shall bathe.If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.   Music   [31:6] Among the people, there are those who uphold baselessHadith, and thus divert others from the path of GOD without knowledge, and take it in vain. These have incurred a shameful retribution.   [39:32] Who is more evil than one who attributes lies to GOD, while disbelieving in the truth that has come to him? Is Hell not a just requital for the disbelievers?   [6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. [6:115] The word of your Lord is complete, in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient. [6:116] If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess.

1 Marras 201933min

Joseph

Joseph

Subscribe to the Quran Talk podcast: https://apple.co/2lLnsFE Check out video notes: https://qurantalk.podbean.com/ Quran translation on iOS: https://apple.co/2C1YGXj Join us on Facebook: https://www.facebook.com/groups/QuranStudy19/ Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com [12:7] In Joseph and his brothers there are lessons for the seekers. Dream #1 - Humility  When Joseph was explaining his dream to his father Jacob, there is a slight subtlety that is in the verse that is showing Joseph’s humility. The verse reads: [12:4] Recall that Joseph said to his father, "O my father, I saw eleven planets, and the sun, and the moon; I saw them prostrating before me.” Notice that Joseph didn’t say:  "O my father, I saw eleven planets, and the sun, and the moon prostrating before me.” This repeating of “I saw” appears to be a hesitation in telling his father what he saw, and shows Joseph’s humility even at a young age, that despite what he witnessed in his dream he was not boasting.  And think who was Joseph’s father? Jacob (Israel) one of God’s prophets, who was among the most righteous. The thought of telling his own father a prophet of God that in his dream he saw the solar system prostrating before him he was apprehensive to tell him. As children, it is easier to be humble. [16:78] GOD brought you out of your mothers' bellies knowing nothing, and He gave you the hearing, the eyesight, and the brains, that you may be appreciative. As children, everyone seems bigger than us, smarter than us, more accomplished and respected than us. But what happens when we become older?   Dream #2 - Arrogance When Joseph was in prison we see the following interaction he had with his prison mates [12:36] Two young men were in the prison with him. One of them said, "I saw (in my dream) that I was making wine," and the other said, "I saw myself carrying bread on my head, from which the birds were eating. Inform us of the interpretation of these dreams. We see that you are righteous." [12:37] He said, "If any food is provided to you, I can inform you about it before you receive it. This is some of the knowledge bestowed upon me by my Lord. I have forsaken the religion of people who do not believe in GOD, and with regard to the Hereafter, they are really disbelievers. [12:38] "And I followed instead the religion of my ancestors, Abraham, Isaac, and Jacob. We never set up any idols beside GOD. Such is the blessing from GOD upon us and upon the people, but most people are unappreciative. [12:39] "O my prison mates, are several gods better, or GOD alone, the One, the Supreme? [12:40] "You do not worship beside Him except innovations that you have made up, you and your parents. GOD has never authorized such idols. All ruling belongs to GOD, and He has ruled that you shall not worship except Him. This is the perfect religion, but most people do not know. [12:41] "O my prison mates, one of you will be the wine butler for his lord, while the other will be crucified— the birds will eat from his head. This settles the matter about which you have inquired." [12:42] He then said to the one to be saved "Remember me at your lord." Thus, the devil caused him to forget his Lord, and, consequently, he remained in prison a few more years. [61:2] O you who believe, why do you say what you do not do? [61:3] Most abominable in the sight of GOD is that you say what you do not do. [47:30] If we will, we can expose them for you, so that you can recognize them just by looking at them. However, you can recognize them by the way they talk. GOD is fully aware of all your works. [3:159] It was mercy from GOD that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them. Once you make a decision, carry out your plan, and trust in GOD. GOD loves those who trust in Him.* [20:114] Most Exalted is GOD, the only true King. Do not rush into uttering the Quran before it is revealed to you, and say, "My Lord, increase my knowledge."   Dream #3 - Confidence  The King's Dream  [12:43] The king said, "I saw seven fat cows being devoured by seven skinny cows, and seven green spikes (of wheat), and others shriveled. O my elders, advise me regarding my dream, if you know how to interpret the dreams." [12:44] They said, "Nonsense dreams. When it comes to the interpretation of dreams, we are not knowledgeable." [12:45] The one who was saved (from the prison) said, now that he finally remembered, "I can tell you its interpretation, so send me (to Joseph).”  Joseph Interprets the King's Dream  [12:46] "Joseph my friend, inform us about seven fat cows being devoured by seven skinny cows, and seven green spikes, and others shriveled. I wish to go back with some information for the people." [12:47] He said, "What you cultivate during the next seven years, when the time of harvest comes, leave the grains in their spikes, except for what you eat. [12:48] "After that, seven years of drought will come, which will consume most of what you stored for them. [12:49] "After that, a year will come that brings relief for the people, and they will, once again, press juice." [12:50] The king said, "Bring him to me." When the (king’s) messenger came to him, he (Joseph) said, "Go back to your lord and ask him to investigate the women who cut their hands. My Lord is fully aware of their schemes." [12:51] (The king) said (to the women), "What do you know about the incident when you tried to seduce Joseph?" They said, "GOD forbid; we did not know of anything evil committed by him." The wife of the governor said, "Now the truth has prevailed. I am the one who tried to seduce him, and he was the truthful one. [12:52] "I hope that he will realize that I never betrayed him in his absence, for GOD does not bless the schemes of the betrayers. [12:53] "I do not claim innocence for myself. The self is an advocate of vice, except for those who have attained mercy from my Lord. My Lord is Forgiver, Most Merciful." Joseph Attains Prominence [12:54] The king said, "Bring him (Joseph) to me, so I can hire him to work for me." When he talked with him, he said, "Today, you have a prominent position with us." [12:55] He said, "Make me the treasurer, for I am experienced in this area and knowledgeable." [12:56] We thus established Joseph on earth, ruling as he wished. We shower our mercy upon whomever we will, and we never fail to recompense the righteous.   From lack of confidence to arrogance to confidence   Mistake confidence vs. competence  Notice Joseph didn’t lecture the people asking him about the dream: he was straightforward, he asked them to investigate even before he agreed to leave; then he said “make me treasurer   *****************INCREASE FAITH THROUGH TRAGEDY***************** Jacob sensed Joseph’s greatness via the dream Jacob sensed the brother’s plot via their words [12:5] He said, "My son, do not tell your brothers about your dream, lest they plot and scheme against you. Surely, the devil is man's worst enemy. Jacob sensed the brothers were lying about Joseph [12:11] They said, "Our father, why do you not trust us with Joseph? We will take good care of him (wish him well). [12:12] "Send him with us tomorrow to run and play. We will protect him." 12 12 6 وَإِنَّا And indeed, we wa-innā ا ن ن 12 12 7 لَهُ for him lahu ل 12 12 8 لَحَافِظُونَ (will) surely (be) guardians." laḥāfiẓūna ح ف ظ   [12:13] He said, "I worry lest you go away with him, then the wolf may devour him while you are not watching him." [12:17] They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth." [12:18] They produced his shirt with fake blood on it. Shirt wasn’t torn just had fake blood on it [12:18 con’t] He said, "Indeed, you have conspired with each other to commit a certain scheme. All I can do is resort to a quiet (فَصَبْرٌ جَمِيلٌ  / Jameel / beautiful) patience. May GOD help me in the face of your conspiracy.”   Post-traumatic stress vs. Post-traumatic growth [12:63] When they returned to their father, they said, "Our father, we can no longer get any provisions, unless you send our brother with us. We will take good care of him." 12 63 14 وَإِنَّا And indeed, we wa-innā ا ن ن 12 63 15 لَهُ for him lahu ل 12 63 16 لَحَافِظُونَ (will) surely (be) guardians." laḥāfiẓūna ح ف ظ   [12:64] He said, "Shall I trust you with him, as I trusted you with his brother before that? GOD is the best Protector (حَافِظًا), and, of all the merciful ones, He is the Most Merciful." [12:65] When they opened their bags, they found their goods returned to them. They said, "Our father, what more can we ask for? Here are our goods returned to us. We can thus provide for our family, protect our brother, and receive one more camel-load. This is certainly a profitable deal." [12:66] He said, "I will not send him with you, unless you give me a solemn pledge before GOD that you will bring him back, unless you are utterly overwhelmed." When they gave him their solemn pledge, he said, "GOD is witnessing everything we say." [12:83] He said, "Indeed, you have conspired to carry out a certain scheme. Quiet (فَصَبْرٌ جَمِيلٌ  / jameel / beautiful) patience is my only recourse. May GOD bring them all back to me. He is the Omniscient, Most Wise.” [12:84] He turned away from them, saying, "I am grieving over Joseph." His eyes turned white from grieving so much; he was truly sad. [12:85] They said, "By GOD, you will keep on grieving over Joseph until you become ill, or until you die." [12:86] He said, "I simply complain to GOD about my dilemma and grief, for I know from GOD what you do not know. [12:87] "O my sons, go fetch Joseph and his brother, and never despair of GOD's grace. None despairs of GOD's grace except the disbelieving people." [12:110] Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable. Many people when they suffer a tragedy they will renounce God and move away from faith [12:106] The majority of those who believe in GOD do not do so without committing idol worship.         ********************VALUE******************** How much was Joseph valued by Jacob? Maybe a little too much based on how he was towards his other kids and also from the years of grieving   How much was he valued by his brothers at the beginning of the story? = Envy [12:9] "Let us kill Joseph, or banish him, that you may get some attention from your father. Afterwards, you can be righteous people."   How much was Joseph valued by the caravan? = Greed [12:19] A caravan passed by, and soon sent their waterer. He let down his bucket, then said, "How lucky! There is a boy here!" They took him along as merchandise, and GOD was fully aware of what they did. [12:20] They sold him for a cheap price— a few Dirhams—for they did not have any need for him.   How much was he valued by the governor? = Child [12:21] The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.   How much was he valued by the governor’s wife? = Lust She wanted to use him only for her own needs not for his well being. [12:32] She said, "This is the one you blamed me for falling in love with. I did indeed try to seduce him, and he refused. Unless he does what I command him to do, he will surely go to prison, and will be debased."   How much was he valued by the king? = Gluttony How much was he valued by his brother’s when they were suffering from famine?   How much did Joseph value his own soul? [12:33] He said, "My Lord, the prison is better than giving in to them. Unless You divert their scheming from me, I may desire them and behave like the ignorant ones." When God sees value in something its value will be recognized universally eventually. All the people against Joseph eventually saw the value he provided including for generations to come His brother’s The governor and his wife The king The Children of Israel who were saved from the famine       ********************SHIRT******************** There is an object in the story of Joseph that is repeatedly brought up This object only occurs in Sura Joesph and is mentioned six times in three different contexts? (12:18, 12:25, 12:26, 12:27, 12:28, 12:93) قَمِيصِهِ = qamees = shirt   Shirt #1 [12:17] They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth.” [12:18] They produced his shirt with fake blood on it. He said, "Indeed, you have conspired with each other to commit a certain scheme. All I can do is resort to a quiet patience. May GOD help me in the face of your conspiracy.”   Joseph’s garment was stolen from him and used as fabricated evidence against him in an attempt to trick his father to think that he was dead. Shirt #2 [12:23] The lady of the house where he lived tried to seduce him. She closed the doors and said, "I am all yours." He said, "May GOD protect me. He is my Lord, who gave me a good home. The transgressors never succeed." [12:24] She almost succumbed to him, and he almost succumbed to her, if it were not that he saw a proof from his Lord. We thus diverted evil and sin away from him, for he was one of our devoted servants. [12:25] The two of them raced towards the door, and, in the process, she tore his shirt (quamis) from the back. They found her husband at the door. She said, "What should be the punishment for one who wanted to molest your wife, except imprisonment or a painful punishment?" [12:26] He said, "She is the one who tried to seduce me." A witness from her family suggested: "If his shirt (quamis) is torn from the front, then she is telling the truth and he is a liar. [12:27] "And if his shirt (quamis) is torn from the back, then she lied, and he is telling the truth." [12:28] When her husband saw that his shirt (quamis) was torn from the back, he said, "This is a woman's scheme. Indeed, your scheming is formidable. His shirt was ripped, but not taken and it was used as evidence in favor of his innocence Shirt #3 [12:93] "Take this shirt (qamis) of mine; when you throw it on my father's face, his vision will be restored. Bring your whole family and come back to me.” [12:94] Even before the caravan arrived, their father said, "I can sense the smell of Joseph. Will someone enlighten me?" [12:95] They said, "By GOD, you are still in your old confusion." [12:96] When the bearer of good news arrived, he threw (the shirt) on his face, whereupon his vision was restored. He said, "Did I not tell you that I knew from GOD what you did not know?” Joseph willfully provides his shirt off his back Joseph’s shirt that was once used as evidence for his fabricated death is now used as evidence that he is still alive.  I believe the shirt in the history of Joseph symbolizes the things in this world: Both Joseph brother’s and the governor’s wife valued Joseph for what was on the outside, The attention he was getting from his father The lust for his appearance The value he provided by being able to provide them provisions And for they were willing to take from him Our possessions can cause people to be envious to the point that they will attack us over it [12:17] They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth.” [12:25] The two of them raced towards the door, and, in the process, she tore his garment from the back. They found her husband at the door. She said, "What should be the punishment for one who wanted to molest your wife, except imprisonment or a painful punishment?” The Arabic definition for the word for “hoarding” “al-taka-thoor” means the continuous quest for more but Jacob and Joseph valued Joseph for what was on the inside Jacob didn’t know if the hardship and pain that Joseph endured throughout his life had caused him to grow closer to God or to revert away from God. Or did Joseph get caught up by the vanities of this world. [12:65] When they opened their bags, they found their goods returned to them. They said, "Our father, what more can we ask for? Here are our goods returned to us. We can thus provide for our family, protect our brother, and receive one more camel-load. This is certainly a profitable deal." [12:66] He said, "I will not send him with you, unless you give me a solemn pledge before GOD that you will bring him back, unless you are utterly overwhelmed." When they gave him their solemn pledge, he said, "GOD is witnessing everything we say.” [12:67] And he said, "O my sons, do not enter from one door; enter through separate doors. However, I cannot save you from anything that is predetermined by GOD. To GOD belongs all judgments. I trust in Him, and in Him shall all the trusters put their trust." Joseph spent his whole life fighting and when he won he took his own shirt off his back and gave it to reassure his father Jacob already knew that Joseph was alive [12:87] "O my sons, go fetch Joseph and his brother, and never despair of GOD's grace. None despairs of GOD's grace except the disbelieving people." So the shirt was not meant to let Jacob know that he was alive I see this as symbolism to show to Jacob that he did not fall into the vanities of this world. [12:20] They sold him for a cheap price— a few Dirhams—for they did not have any need for him (zaheed). Only place in the Quran this word is used. It means to signify that what Joseph valued unlike many of the other people in the story was not of this world, but for the Hereafter at His Lord. [12:6] "Your Lord has thus blessed you, and has given you good news through your dream. He has perfected His blessings upon you and upon the family of Jacob, as He did for your ancestors Abraham and Isaac before that. Your Lord is Omniscient, Most Wise.” [12:100] He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me (hasan = He was good to me), delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."

18 Loka 201931min

Salat (Contact Prayer) According to Quran

Salat (Contact Prayer) According to Quran

Subscribe to the Quran Talk podcast: https://apple.co/2lLnsFE Check out video notes: https://qurantalk.podbean.com/ Quran translation on iOS: https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com Food for the soul Every day we feed our bodies with breakfast lunch and dinner. We know that in order to be healthy it is essential to eat meals. But what are we feeding our souls? God has designated for us the meal for our souls through our Salat, our Contact Prayer, but unlike a meal for our body our souls are metaphorically disjoined from our body. When we miss a meal we feel the pangs of hunger, but when we don’t feed our souls their designated meals we don’t realize the suffering we are putting on our souls. And the extent to the damage will be seen on the day of Judgment when we discard these worldly bodies garments and all that is left is our souls our real selves. We will see that some souls on that Day have been nourished and have grown tremendously while other souls were completely neglected and starving this whole time on Earth. [101:6] As for him whose weights are heavy. [101:7] He will lead a happy (eternal) life. [101:8] As for him whose weights are light. [101:9] His destiny is lowly. [7:8] The scales will be set on that day, equitably. Those whose weights are heavy will be the winners. [7:9] As for those whose weights are light, they will be the ones who lost their souls, as a consequence of disregarding our revelations, unjustly. [23:99] When death comes to one of them, he says, "My Lord, send me back. [23:100] "I will then work righteousness in everything I left." Not true. This is a false claim that he makes. A barrier will separate his soul from this world until resurrection. [23:101] When the horn is blown, no relations among them will exist on that day, nor will they care about one another. [23:102] As for those whose weights are heavy, they will be the winners. [23:103] Those whose weights are light are the ones who lost their souls; they abide in Hell forever. [74:40] While in Paradise, they will ask. [74:41] About the guilty. [74:42] "What brought you to this retribution?" [74:43] They will say, "We did not observe the contact prayers (Salat). [74:44] "We did not feed the poor. [74:45] "We blundered with the blunderers. [74:46] "We disbelieved in the Day of Judgment. [74:47] "Until certainty came to us now.” The Salat is absolutely essential for our salvation in the Hereafter. While it is possible to live off snacks through other forms of worship practices the Salat are the essential meal for the sol. [75:26] Indeed, when (the soul) reaches the throat. [75:27] And it is ordered: "Let go!" [75:28] He knows it is the end. [75:29] Each leg will lay motionless next to the other leg. [75:30] To your Lord, on that day, is the summoning. [75:31] For he observed neither the charity, nor the contact prayers (Salat). [75:32] But he disbelieved and turned away. [75:33] With his family, he acted arrogantly. [75:34] You have deserved this. [75:35] Indeed, you have deserved this. [107:1] Do you know who really rejects the faith? [107:2] That is the one who mistreats the orphans. [107:3] And does not advocate the feeding of the poor. [107:4] And woe to those who observe the contact prayers (Salat)— [107:5] who are totally heedless of their prayers.   Importance of Salat [2:3] who believe in the unseen, observe the Contact Prayers (Salat), and from our provisions to them, they give to charity. [2:45] You shall seek help through steadfastness and the Contact Prayers (Salat). This is difficult indeed, but not so for the reverent (الْخَاشِعِينَ / khāshiʿīna = humble / reverent) , [2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.   Key Purpose of Salat God speaking to Moses: [20:114] “I am GOD; there is no other god beside Me. You shall worship Me alone, and observe the Contact Prayers (Salat) to remember Me.   Allahu Akbar [29:45] You shall recite what is revealed to you of the scripture, and observe the Contact Prayers (Salat), for the Contact Prayers prohibit evil and vice. But the remembrance of GOD (through Salat) is the most important objective. GOD knows everything you do. 29 45 15 وَلَذِكْرُ and surely the remembrance of waladhik'ru ذ ك ر 29 45 16 اللَّهِ God (is) l-lahi ا ل ه 29 45 17 أَكْبَرُ greatest. akbaru ك ب ر   What is Salat?  Consistently in the Quran the world Salat (الصَّلَاةَ) is paired with the Arabic word “يُقِيمُونَ” yuqīmūna l-salat يُقِيمُونَ الصَّلَاةَ meaning: they observe or perform. Interesting to note that the root for يُقِيمُونَ is  ق و م  which means to stand, to rise, or to perform (prayer), and also means to establish and people. So God is telling us that the believers they stand, establish and observe the Salat.   So what is Salat according to Quran? What exactly is being established? When we perform Salat we are establishing direct contact with our Creator. Salat comes from the root و ص ل as opposed to the root ص ل و.  The root و ص ل means: join, unite, reach, connect We see this same root used in the following verses: [2:27] (The wicked) who violate GOD's covenant after pledging to uphold it, sever what GOD has commanded to be joined (يُوصَلَ / yūṣala), and commit evil. These are the losers. [13:25] As for those who violate GOD's covenant after pledging to keep it, and sever what GOD has commanded to be joined, and commit evil, they have incurred condemnation; they have incurred the worst destiny. Salat is our way to make contact with our Creator that is why it is translated as Contact Prayer.   Where did the Contact. Prayers come from? Abraham [16:123] Then we inspired you (Muhammad) to follow the religion of Abraham (milat Ibrahim), the monotheist; he never was an idol worshiper. Milat Ibraham means more than the religion it is specifically mean the religion or practices of Abraham. All the practices of Islam/Submission came from Abraham, including Salat, Zakat, Fasting for the month of Ramadan, and Hajj. And we see that Abraham was the first prophet that God gave him the Salat as a gift: [14:35] Recall that Abraham said, "My Lord, make this a peaceful land, and protect me and my children from worshiping idols. [14:36] "My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful. [14:37] "Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative. [14:38] "Our Lord, You know whatever we conceal and whatever we declare— nothing is hidden from GOD on earth, nor in the heavens. [14:39] "Praise be to GOD for granting me, despite my old age, Ismail and Isaac. My Lord answers the prayers. [14:40] "My Lord, make me one who consistently observes the Contact Prayers (Salat), and also my children. Our Lord, please answer my prayers. [21:68] They said, "Burn him and support your gods, if this is what you decide to do." [21:69] We said, "O fire, be cool and safe for Abraham.” [21:70] Thus, they schemed against him, but we made them the losers. [21:71] We saved him, and we saved Lot, to the land that we blessed for all the people. [21:72] And we granted him Isaac and Jacob as a gift, and we made them both righteous. [21:73] We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe (the establishment) of the Contact Prayers (Salat) and the obligatory charity (Zakat). To us, they were devoted worshipers.   Abraham first to name us Submitters or in Arabic Muslims. [22:78] You shall strive for the cause of GOD as you should strive for His cause. He has chosen you and has placed no hardship on you in practicing your religion - the religion of your father Abraham. He is the one who named you “Submitters (muslims)“ originally. Thus, the messenger shall serve as a witness among you, and you shall serve as witnesses among the people. Therefore, you shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and hold fast to GOD; He is your Lord, the best Lord and the best Supporter.   Salat already in existence at time of prophet Muhammad Ismail [19:54] And mention in the scripture Ismail. He was truthful when he made a promise, and he was a messenger prophet. [19:55] He used to enjoin his family to observe the Contact Prayers (Salat) and the obligatory charity (Zakat); he was acceptable to his Lord.   Moses, Aaron, Children of Israel, [10:87] We inspired Moses and his brother. "Maintain your homes in Egypt for the time being, turn your homes into synagogues, and maintain the Contact Prayers (Salat). Give good news to the believers.”   Children of Israel [2:83] We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse. [5:12] GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, "I am with you, so long as you observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness. I will then remit your sins, and admit you into gardens with flowing streams. Anyone who disbelieves after this, has indeed strayed off the right path."   Jesus [19:31] "He made me blessed wherever I go, and enjoined me to observe the Contact Prayers (Salat) and the obligatory charity (Zakat) for as long as I live.   Idol Worshipers at the time of the prophet even did Salat [8:33] However, GOD is not to punish them while you are in their midst; GOD is not to punish them while they are seeking forgiveness. [8:34] Have they not deserved GOD's retribution, by repelling others from the Sacred Masjid, even though they are not the custodians thereof? The true custodians thereof are the righteous, but most of them do not know. [8:35] Their Contact Prayers (Salat) at the shrine (Ka'bah) were no more than a mockery and a means of repelling (whistling and clapping) the people (by crowding them out). Therefore, suffer the retribution for your disbelief. [9:54] What prevented the acceptance of their spending is that they disbelieved in GOD and His messenger, and when they observed the Contact Prayers (Salat), they observed them lazily, and when they gave to charity, they did so grudgingly. This proves that the Salat is something that very clearly predates Muhammad and the Quran. Hadith Argument [6:114] Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. [6:115] The word of your Lord is complete, in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient. [6:116] If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess. [39:27] We have cited for the people every kind of example in this Quran, that they may take heed. [18:54] We have cited in this Quran every kind of example, but the human being is the most argumentative creature.   Quran is the only Hadith we should follow [39:23] GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). [45:6] These are GOD's revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe? [77:50] Which Hadith, other than this, do they uphold? There are no Hadith explaining how to perform the Salat. Even if there were do you believe that if it was specified exactly how to do the Salat in the Quran that the majority of Muslims would follow it? Ablution If the Salat was perfectly intact in the Quran would you follow it? [5:6] O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, then rubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.   So why isn’t it mentioned in the Quran how to perform the Salat? When God tells us to wash our hands to the elbows - did God forget to tell us how to wash?   Since the Salat has been in existence since the time of Abraham God did not need to teach Muhammad how to perform it. The same goes for us. All we need to do is remove the parts that were added. How do we know what is added? Pure logic and reasoning   Mentioning only God in our Salat If Salat came from Abraham and Muhammad was commanded to follow milat Ibrahim, then how could have Abraham mentioned Muhammad’s name in his Salat? Do you even think Muhammad mentioned his own name in his Salat? [6:161] Say, "My Lord has guided me in a straight path—the perfect religion of Abraham, monotheism. He never was an idol worshiper." [6:162] Say, "My Contact Prayers (Salat), my worship practices, my life and my death, are all devoted absolutely to GOD alone, the Lord of the universe. [4:36] You shall worship GOD alone - do not associate anything with Him. You shall regard the parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close associate, the traveling alien, and your servants. GOD does not like the arrogant show-offs. [39:45] When GOD ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they become satisfied. [72:18] The places of worship belong to GOD; do not call on anyone else beside GOD. Fateah When Adam slipped by approaching the tree in Paradise he was sent to Earth and he was given specific words for him to be redeemed [2:37] Adam received from his Lord words, whereby God redeemed him; He is the Redeemer, Most Merciful. Similarly, God has given us specific words – the words of Sura 1, Al Fatihah, in order to establish daily contact (salat) with Him, in order to be redeemed. The only sura that is a prayer from humans to God. Every other sura is from God to us. [1:1] In the name of GOD, Most Gracious, Most Merciful. [1:2] Praise be to GOD, Lord of the universe. [1:3] Most Gracious, Most Merciful. [1:4] Master of the Day of Judgment. [1:5] You alone we worship; You alone we ask for help. [1:6] Guide us in the right path; [1:7] the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers. [114:1] Say, "I seek refuge in the Lord of the people. [114:2] "The King of the people. [114:3] "The god of the people. [114:4] "From the evils of sneaky whisperers. [114:5] "Who whisper into the chests of the people. [114:6] "Be they of the jinns, or the people." [109:1] Say, "O you disbelievers. [109:2] "I do not worship what you worship. [109:3] "Nor do you worship what I worship. [109:4] "Nor will I ever worship what you worship. [109:5] "Nor will you ever worship what I worship. [109:6] "To you is your religion, and to me is my religion." When we say the Fateah our lips touch 19 times For some reason many Muslims they don’t say the Bismallah at the beginning of the Fateah and also add the expression “Ammmeeen” at the end Amen appears to be of Hebrew origin and was later inserted into Muslim practices https://en.wikipedia.org/wiki/Amen   Moderate Tone [17:110] Say, "Call Him GOD, or call Him Most Gracious; whichever name you use, to Him belongs the best names." You shall not utter your Contact Prayers (Salat) too loudly, nor secretly; use a moderate tone. Traditionalist will do some loud and some quite   Some people think Salat is just getting together meditating, thinking of God, or reading Quran Stars and Trees: [24:41] Do you not realize that everyone in the heavens and the earth glorifies GOD, even the birds as they fly in a column? Each knows its prayer (صَلَاتَهُ / ṣalātahu) and its glorification. GOD is fully aware of everything they do. [17:44] Glorifying Him are the seven universes, the earth, and everyone in them. There is nothing that does not glorify Him, but you do not understand their glorification. He is Clement, Forgiver.   God distinguishes Salat from these other things: [29:45] You shall recite what is revealed to you of the scripture, and observe the Contact Prayers (Salat), for the Contact Prayers prohibit evil and vice. But the remembrance of GOD (through Salat) is the most important objective. GOD knows everything you do. [73:20] Your Lord knows that you stand / meditate (تَقُومُ / taqūmu) during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful. [17:78] You shall observe the Contact Prayer (Salat) when the sun declines from its highest point at noon, as it moves towards sunset. You shall also observe (the recitation of) the Quran at dawn. (Reciting) the Quran at dawn is witnessed.   Ritual Prayer [23:9] And they observe their Contact Prayers (Salat) regularly. [70:23] Who always observe their contact prayers (Salat). [70:34] They consistently observe their contact prayers (Salat) on time. [23:2] who are reverent during their Contact Prayers (Salat). [5:58] When you call to the Contact Prayers (Salat), they mock and ridicule it. This is because they are people who do not understand. [4:142] The hypocrites think that they are deceiving GOD, but He is the One who leads them on. When they get up for the Contact Prayer (Salat), they get up lazily. That is because they only show off in front of the people, and rarely do they think of GOD. [4:101] When you travel, during war, you commit no error by shortening your Contact Prayers (Salat), if you fear that the disbelievers may attack you. Surely, the disbelievers are your ardent enemies. [4:102] When you are with them, and lead the Contact Prayer (Salat) for them, let some of you stand guard; let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons. Those who disbelieved wish to see you neglect your weapons and your equipment, in order to attack you once and for all. You commit no error, if you are hampered by rain or injury, by putting down your weapons, so long as you remain alert. GOD has prepared for the disbelievers a shameful retribution. [4:103] Once you complete your Contact Prayer (Salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (Salat); the Contact Prayers (Salat) are decreed for the believers at specific times.   Prayer Times Night (الَّيْلِ) according to the Quran is from Sunset to Sunrise Day (النَّهَارِ) is from sunrise to sunset [2:187] Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until (layel) sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.   24:58 mentions both the Dawn (Fajr) and Evening (Isha) Salat by name. [24:58] O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn (fajr) Prayer, at noon when you change your clothes to rest, and after the Evening (Isha) Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise. God informs us about how to determine dawn/fajr from the following verse: [2:187] ...You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn... Verse 11:114 indicates the Dawn, Sunset and Night prayer. The day (al-nahar) in the Quran is from sunrise to sunset, so when God commands us to do our Salat at both ends of the day this would be at dawn and sunset. [11:114] You shall observe the Contact Prayers (Salat) at both ends of the day, and during the night. The righteous works wipe out the evil works. This is a reminder for those who would take heed. The Noon (zohur) Salat is mentioned in 17:78. [17:78] You shall observe the Contact Prayer (Salat) when the sun declines from its highest point at noon, as it moves towards sunset. You shall also observe (the recitation of) the Quran at dawn. (Reciting) the Quran at dawn is witnessed. And the Afternoon Salat is indicated as the middle prayer in 2:238. This is because the start of our day begins with Fajr/Dawn, and we already have identified Noon Salat, Sunset Salat, and Evening Salat, therefore, the middle prayer would be during the afternoon. [2:238] You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to GOD.   Friday Prayer [62:9] O you who believe, when the Congregational Prayer (Salat Al-Jumu`ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business. This is better for you, if you only knew. [62:10] Once the prayer is completed, you may spread through the land to seek GOD's bounties, and continue to remember GOD frequently, that you may succeed. [62:11] When some of them come across a business deal, or some entertainment, they rush to it and leave you standing! Say, "What GOD possesses is far better than the entertainment or the business. GOD is the best Provider.”   [2:67] Moses said to his people, "GOD commands you to sacrifice a heifer." They said, "Are you mocking us?" He said, "GOD forbid, that I should behave like the ignorant ones." [2:68] They said, "Call upon your Lord to show us which one." He said, "He says that she is a heifer that is neither too old, nor too young; of an intermediate age. Now, carry out what you are commanded to do." [2:69] They said, "Call upon your Lord to show us her color." He said, "He says that she is a yellow heifer, bright colored, pleases the beholders." [2:70] They said, "Call upon your Lord to show us which one. The heifers look alike to us and, GOD willing, we will be guided." [2:71] He said, "He says that she is a heifer that was never humiliated in plowing the land or watering the crops; free from any blemish." They said, "Now you have brought the truth." They finally sacrificed her, after this lengthy reluctance.   [2:45] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down. [2:110] You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat). Any good you send forth on behalf of your souls, you will find it at GOD. GOD is seer of everything you do.

27 Syys 201951min

Rocks, Black Holes, and Quasars

Rocks, Black Holes, and Quasars

Subscribe to the Quran Talk podcast: https://apple.co/2lLnsFE Check out video notes: https://qurantalk.podbean.com/ Quran translation on iOS: https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com [2:50] Recall that we parted the sea for you; we saved you and drowned Pharaoh's people before your eyes. 2 50 6 وَأَغْرَقْنَا and we drowned wa-aghraqnā غ ر ق 2 50 7 آلَ (the) people (of) āla ا و ل 2 50 8 فِرْعَوْنَ Pharaoh fir'ʿawna ف ر ع 2 50 9 وَأَنْتُمْ while you wa-antum ا ن ت م 2 50 10 تَنْظُرُونَ [you all] were looking. tanẓurūna ن ظ ر [2:51] Yet, when we summoned Moses for forty nights, you worshiped the calf in his absence, and turned wicked.* [2:52] Still, we pardoned you thereafter that you may be appreciative. [2:55] Recall that you said, "O Moses, we will not believe unless we see GOD, physically." Consequently, the lightning struck you, as you looked. 2 55 11 فَأَخَذَتْكُمُ So [it] seized you / struck you fa-akhadhatkumu ا خ ذ 2 55 12 الصَّاعِقَةُ the thunderbolt l-ṣāʿiqatu ص ع ق 2 55 13 وَأَنْتُمْ while you wa-antum ا ن ت م 2 55 14 تَنْظُرُونَ [you all] were looking. tanẓurūna ن ظ ر [2:56] We then revived you, after you had died, that you may be appreciative. Children of Isreal saw all the same miracles as Pharoah, they even looked as Pharoah and his troops were drowned yet despite this they refused to believe. Then God struck them down as they looked, but unlike Pharoah God revived them (resurrected) after their death. Yet despite all this God continued to bless them yet they continued to disbelieve and be unappreciative. [2:57] We shaded you with clouds (in Sinai), and sent down to you manna and quails: "Eat from the good things we provided for you." They did not hurt us (by rebelling); they only hurt their own souls. Lack of Confidence in God: They Refuse to Enter Jerusalem  [2:58] Recall that we said, "Enter this town, where you will find as many provisions as you like. Just enter the gate humbly (sajdeh), and treat the people nicely. We will then forgive your sins, and increase the reward for the pious." [2:59] But the wicked among them carried out commands other than the commands given to them. Consequently, we sent down upon the transgressors condemnation from the sky, due to their wickedness. [5:24] They said, "O Moses, we will never enter it, so long as they are in it. Therefore, go—you and your Lord —and fight. We are sitting right here." [5:25] He said, "My Lord, I can only control myself and my brother. So allow us to part company with the wicked people." [5:26] He said, "Henceforth, it is forbidden them for forty years, during which they will roam the earth aimlessly. Do not grieve over such wicked people." [2:60] Recall that Moses sought water for his people. We said, "Strike the rock with your staff." Whereupon, twelve springs gushed out therefrom. The members of each tribe knew their own water. Eat and drink from GOD's provisions, and do not roam the earth corruptingly. Israel Rebels  [2:61] Recall that you said, "O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions." He said, "Do you wish to substitute that which is inferior for that which is good? Go down (ih’biṭū) to Egypt, where you can find what you asked for." They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from GOD. This is because they rejected GOD's revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed. 2 61 31 اهْبِطُوا Go down [you all] (to) ih'biṭū ه ب ط 2 61 32 مِصْرًا Egypt miṣ'ran م ص ر   See this same word used repeatedly towards Satan when he refused to prostrate and follow God’s command, and also towards Adam when he approached the tree. [2:35] We said, "O Adam, live with your wife in Paradise, and eat therefrom generously, as you please, but do not approach this tree, lest you sin." [2:36] But the devil duped them, and caused their eviction therefrom. We said, "Go down (ih’biṭū) as enemies of one another. On Earth shall be your habitation and provision for awhile.” 2 36 1 فَأَزَلَّهُمَا Then made both of them slip (*duped) fa-azallahumā ز ل ل 2 36 2 الشَّيْطَانُ the devil l-shayṭānu ش ط ن 2 36 3 عَنْهَا from it, ʿanhā ع ن 2 36 4 فَأَخْرَجَهُمَا and he evicted both of them fa-akhrajahumā خ ر ج 2 36 5 مِمَّا from what mimmā م م ا 2 36 6 كَانَا they [both] were kānā ك و ن 2 36 7 فِيهِ in [it]. fīhi ف ي 2 36 8 وَقُلْنَا And we said, waqul'nā ق و ل 2 36 9 اهْبِطُوا "Go down [you all], ih'biṭū ه ب ط 2 36 10 بَعْضُكُمْ some of you* baʿḍukum ب ع ﺽ 2 36 11 لِبَعْضٍ to some others (*one another) libaʿḍin ب ع ﺽ 2 36 12 عَدُوٌّ (as) enemy; ʿaduwwun ع د و 2 36 13 وَلَكُمْ and for you walakum ل 2 36 14 فِي in fī ف ي 2 36 15 الْأَرْضِ the earth (is) l-arḍi ا ر ﺽ 2 36 16 مُسْتَقَرٌّ a resting place (habitation) mus'taqarrun ق ر ر 2 36 17 وَمَتَاعٌ and a provision wamatāʿun م ت ع 2 36 18 إِلَىٰ till ilā ا ل ي 2 36 19 حِينٍ a time / period / while." ḥīnin ح ي ن   2 38 1 قُلْنَا We said, qul'nā ق و ل 2 38 2 اهْبِطُوا "Go down [you all], ih'biṭū ه ب ط 2 38 3 مِنْهَا therefrom min'hā م ن 2 38 4 جَمِيعًا all, jamīʿan ج م ع 2 38 5 فَإِمَّا then when fa-immā ا م م ا 2 38 6 يَأْتِيَنَّكُمْ [it] comes to you yatiyannakum ا ت ي 2 38 7 مِنِّي from Me minnī م ن 2 38 8 هُدًى guidance, hudan ه د ي 2 38 9 فَمَنْ then whoever faman م ن 2 38 10 تَبِعَ he follows tabiʿa ت ب ع 2 38 11 هُدَايَ My guidance, hudāya ه د ي 2 38 12 فَلَا [then] no falā ل ا 2 38 13 خَوْفٌ fear khawfun خ و ف 2 38 14 عَلَيْهِمْ (will be) on them ʿalayhim ع ل ي 2 38 15 وَلَا and not walā ل ا 2 38 16 هُمْ they hum ه م 2 38 17 يَحْزَنُونَ [they] will grieve. yaḥzanūna ح ز ن   Lesson of the Heifer [2:74] Despite this, your hearts hardened like rocks, or even harder. For there are rocks from which rivers gush out. Others crack and release gentle streams, and other rocks cringe out of reverence for GOD. GOD is never unaware of anything you do. 2 74 26 وَإِنَّ and indeed, wa-inna ا ن ن 2 74 27 مِنْهَا from it min'hā م ن 2 74 28 لَمَا that which lamā ل م ا 2 74 29 يَهْبِطُ it fall down (cringe) yahbiṭu ه ب ط 2 74 30 مِنْ from min م ن 2 74 31 خَشْيَةِ reverence / fear khashyati خ ش ي 2 74 32 اللَّهِ (of) God. l-lahi ا ل ه   Person cuts open water stuck in quartz rock potentially millions of years old https://www.youtube.com/watch?v=jn9Od4oP8D0 [7:160] We divided them into twelve tribal communities, and we inspired Moses when his people asked him for water: "Strike the rock with your staff," whereupon twelve springs gushed out therefrom. Thus, each community knew its water. And we shaded them with clouds, and sent down to them manna and quails: "Eat from the good things we provided for you." It is not us that they wronged; it is they who wronged their own souls. Some people when they face pressure, adversity, their hearts are opened up Soft Hearts [39:23] GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord tremble therefrom, then their skins and their hearts soften up for GOD's message. Such is GOD's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by GOD, nothing can guide them. [34:10] We endowed David with blessings from us: "O mountains, submit with him, and you too, O birds." We softened the iron for him.   Others upon pressure they get more dense and they become more locked in their ways Hardness of a rock is proportional to its density. More pressure and it will turn to a black hole or explode    2 74 2 قَسَتْ [it] hardened qasat ق س و [6:43] If only they implored when our test afflicted them! Instead, their hearts were hardened, and the devil adorned their works in their eyes. [22:53] He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition. Root: ق س و means to be hard, but also as unyielding Unyielding: - (of a mass or structure) not giving way to pressure; hard or solid. unlikely to be swayed; Rock is sandstone the water soaks right in like a sponge But granite water has to pass through the cracks   [5:13] It was a consequence of their violating the covenant that we condemned them, and we caused their hearts to become hardened. Consequently, they took the words out of context, and disregarded some of the commandments given to them. You will continue to witness betrayal from them, excepting a few of them. You shall pardon them, and disregard them. GOD loves those who are benevolent. [39:22] If GOD renders one's heart content with Submission, he will be following a light from his Lord. Therefore, woe to those whose hearts are hardened against GOD's message; they have gone far astray. [Iron 57:16] Is it not time for those who believed to open up their hearts for GOD's message, and the truth that is revealed herein? They should not be like the followers of previous scriptures whose hearts became hardened with time and, consequently, many of them turned wicked. Atomic # of Iron is 26 Iron = الحديد Gematrical Value of Iron = Ha = 8; Dal = 4; Ya = 10; Dal = 4 8 + 4 + 10 + 4 = 26 A = 1; Lam = 30 = 30 + 1= 31 31 + 26 = 57 25 + Bismallah = 26 [57:25] We sent our messengers supported by clear proofs, and we sent down to them the scripture and the law, that the people may uphold justice. And we sent down the iron, wherein there is strength, and many benefits for the people. All this in order for GOD to distinguish those who would support Him and His messengers, on faith. GOD is Powerful, Almighty. The Quran has 114 chapters / 57th Chapter is Iron As if it is the iron core of the Quran Since not all the same length. The middle of the Quran is Sura 19 Earth’s core is iron - it generates our magnetic field But you know what happens when a star’s core creates iron? Within a second it explodes into a super nova A star is predominately made of hyrdogen  and helium and the pressure and gravity has it form heavier and heavier elements. In a large mass star, each time it forms a heavier element a little energy is released counteracting the gravitational pull of the star from collapsing on itself. This process continues down the periodic chain Hydrogen forms Helium 3 Helium atoms form Carbon After Carbon, Neon is produced Then oxygen, then silicon until finally it reaches its core and iron is fused When iron is produced the amount of energy released when fusing iron is to low to sustain the energy needed to offset the gravity of the core of the star and the star explodes in a super nova Zinc, copper, nickle, silver, gold can all be created during the supernova Super nova creates more light than what the sun can produce in its entire lifetime all the elements it creates are dispersed throughout the space  The elements that are dispersed through the universe are all the elements that the star created through its life but during this process a  white dwarf or neutron star is formed A neutron star has about 1.4 times mass of the sun packed into a space only 20km in diameter If the remaining core of that was left behind was 3 times the mass of the sun or greater at which point the laws of physics as we know them breakdown and the the gravity is so strong that a hole is punctured through the fabric of space time and a blackhole is formed Blackhole is a puncture in space time At the center of every universe is a blackhole even our own Blackhole - the darkest thing in the universe as nothing, even light, can escape its gravity once it is in the thresholds of its event horizon Sura 86: The Bright Star (Al-Taareq) [86:0] In the name of God, Most Gracious, Most Merciful [86:1] By the sky and Al-Taareq. [86:2] Do you know what Al-Taareq is? [86:3] The bright star. [86:4] Absolutely, everyone is well guarded. 86 1 1 وَالسَّماءِ By the sky wal-samāi س م و 86 1 2 وَالطّارِقِ and Al-Taareq. wal-ṭāriqi ط ر ق 86 2 1 وَمَا And what wamā م ا 86 2 2 أَدْرَاكَ it can make you know / do you know adrāka د ر ي 86 2 3 مَا what (is) mā م ا 86 2 4 الطَّارِقُ Al-Taareq? l-ṭāriqu ط ر ق 86 3 1 النَّجْمُ (It is) the star al-najmu ن ج م 86 3 2 الثَّاقِبُ [the] hole / shining through darkness / bright light piercing through a hole / bright! (*quasar) l-thāqibu ث ق ب 86 4 1 إِنْ Indeed in ا ن 86 4 2 كُلُّ every kullu ك ل ل 86 4 3 نَفْسٍ soul nafsin ن ف س 86 4 4 لَمَّا when lammā ل م م ا 86 4 5 عَلَيْهَا over it (is) ʿalayhā ع ل ي 86 4 6 حَافِظٌ a protector. ḥāfiẓun ح ف ظ   Root for Tariq - ط ر ق used in Quran as “path” “way” " to come by night, beat something, knock (by hitting two rocks together as bedouins lived in tents and didn't have a hard surface to knock on), strike; tariq: one who comes or appears by night, morning star that comes at the end of the night, night-visitant, star; tariqan: way, path, line of conduct, behaviour But the origin of the word was used for when people lived in tents would knock two rocks together as there wasn’t a hard door surface to knock on Connection with that word and the actions that take place during fusion of star  Root of ث ق ب a hole, to pass through (a hole), piercing light passing through a hole; intense (surge) bore/perforate/pierce/puncture, intense (surge), burn/blaze/flame brightly (e.g. as if to pierce through the night), ascend/reach, penetrate, struck/kindle fire, fuel for fire, a man very red, brilliant (can be applied to knowledge), a drill (instrument which perforates). [37:10] If any of them ventures to charge the outer limits, he gets struck with a fierce projectile. Qurasar: While most blackholes are dormant when two galaxies collide something amazing happens, the blackhole gets to feed on all the heavenly bodies that get in vicinity of its event horizon. Something miraculous takes place when this happens that causes the brightest event in the universe: a quasar As the blackhole is feeding it sucks in all the heavenly bodies, planets, stars, everything in its path into a funnel (like a tornado or whirlpool), then as it is processing all this content it emits radiation that can span thousands of lightyears long. A single quasar can shine thousands of times brighter than entire galaxies with a hundred billion stars. In order to maintain a quasar produce a blackhole must consume approximately 10 stars a year. Many consume more than 1,000 a year or 600 earths every single minute.  Out of the darkest thing in the universe the brightest thing in the universe emerges [86:4] Absolutely, everyone is well guarded. [86:8] He is certainly able to resurrect him. [86:9] The day all secrets become known. [86:10] He will have no power, nor a helper.   Shame When we sin we are debased and demoted to a lower level [7:22] He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?" [7:23] They said, "Our Lord, we have wronged our souls, and unless You forgive us and have mercy on us, we will be losers." [7:24] He said, "Go down as enemies of one another. On earth shall be your habitation and provision for awhile.” [70:43] That is the day they come out of the graves in a hurry, as if herded to the (sacrificial) altars. [70:44] With their eyes subdued, shame will cover them. That is the day that is awaiting them. [88:1] Are you aware of the Overwhelming? [88:2] Faces on that day will be shamed. [88:3] Laboring and exhausted. [88:4] Suffering in a blazing Hellfire. [88:5] Drinking from a flaming spring. [88:6] They will have no food except the useless variety. [88:7] It never nourishes, nor satisfies hunger. [88:8] Other faces on that day will be full of joy. [88:9] Satisfied with their work. [69:19] As for the one who receives his record with his right hand, he will say, "Come read my record. [69:20] "I did believe that I was going to be held accountable." [69:21] He has deserved a happy life. [69:22] In an exalted Paradise. [69:23] Its fruits are within reach. [69:24] Eat and drink happily in return for your works in days past. [69:25] As for him who is given his record in his left hand, he will say, "Oh, I wish I never received my record. [69:26] "I wish I never knew my account. [69:27] "I wish my death was eternal. [69:28] "My money cannot help me. [69:29] "All my power is gone.” When we commit sin in this life we have the opportunity (like Adam) to redeem ourselves, but this will not be the case after this life ends. [2:37] Then, Adam received from his Lord words, whereby He redeemed him. He is the Redeemer, Most Merciful. [2:38] We said, "Go down (ih’biṭū) therefrom, all of you. When guidance comes to you from Me, those who follow My guidance will have no fear, nor will they grieve. [2:39] "As for those who disbelieve and reject our revelations, they will be dwellers of Hell, wherein they abide forever.” [39:60] On the Day of Resurrection you will see the faces of those who lied about GOD covered with misery. Is Hell not the right retribution for the arrogant ones? [80:38] Some faces on that day will be happy. [80:39] Laughing and joyful. [80:40] Other faces, on that day, will be covered with misery. [80:41] Overwhelmed by remorse. [10:26] For the righteous, the reward will be multiplied manifold. Their faces will never experience any deprivation or shame. These are the dwellers of Paradise; they abide therein forever. [10:27] As for those who earned sins, their requital is equivalent to their sin. Humiliation is their lot, and no one beside GOD can protect them. Their faces will seem overwhelmed by masses of dark night. They will be the dwellers of Hell; they abide therein forever. [2:74] Despite this, your hearts hardened like rocks, or even harder.  For there are rocks from which rivers gush out.  Others crack and release gentle streams,  and other rocks cringe (ihibitu) out of reverence for GOD.  GOD is never unaware of anything you do. The Great Triumph [57:12] The day will come when you see the believing men and women with their lights radiating ahead of them and to their right. Good news is yours that, on that day, you will have gardens with flowing streams. You will abide therein forever. This is the great triumph. The Worst Losers [57:13] On that day, the hypocrite men and women will say to those who believed, "Please allow us to absorb some of your light." It will be said, "Go back behind you, and seek light." A barrier will be set up between them, whose gate separates mercy on the inner side, from retribution on the outer side. [57:14] They will call upon them, "Were we not with you?" They will answer, "Yes, but you cheated your souls, hesitated, doubted, and became misled by wishful thinking, until GOD's judgment came. You were diverted from GOD by illusions. [57:15] "Therefore, today no ransom can be taken from you, nor from those who disbelieved. Your abode is the fire; it is your lord, and miserable abode.” While the believers heart shine and radiate the glory of God the disbelievers heart do nothing but attempt to suck the light out of all of God’s blessings

20 Syys 201926min

How Was Thamud Annihilated?

How Was Thamud Annihilated?

Subscribe to the Quran Talk podcast: https://apple.co/2lLnsFE Check out video notes: https://qurantalk.podbean.com/ Quran translation on iOS: https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com How was Thamud Annihilated? 5 communities annihilated (أَهْلَكْ / ahlak) by God in one single event. Transgressed so far from the right path there was no coming back These communities rejected the 3 M’s: messenger, the message, and the miracle  People of Noah People of Hud People of Saleh People of Lot People of Shu'aib The annihilation of these communities are mentioned consistently in this order in Suras: 7, 11, and 26. [14:9] Have you not heard about those before you—the people of Noah, 'Ãd, Thamûd, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt.” Death of any disbeliever is annihilation [6:6] Have they not seen how many generations before them we have annihilated? We established them on earth more than we did for you, and we showered them with blessings, generously, and we provided them with flowing streams. We then annihilated them because of their sins, and we substituted another generation in their place. [10:13] Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people. [8:54] Such was the case with the people of Pharaoh and others before them. They first rejected the signs of their Lord. Consequently, we annihilated them for their sins. We drowned Pharaoh's people; the wicked were consistently punished. People of Noah / flood People of Hud / Ad / storm People of Saleh / Thamud ? People of Lot / Sodom / shower of rocks People of Shu’aib / Midyan / quake In this episode want to take a closer look at what exactly annihilated the people of Saleh. [7:78] Consequently, the quake annihilated them, leaving them dead in their homes. [51:43] In Thamûd (there is a lesson). They were told, "Enjoy temporarily.” [51:44] They rebelled against the command of their Lord. Consequently, the lightning struck them as they looked.   Saleh was a messenger sent to Thamud. [26:141] Thamûd disbelieved the messengers. [26:142] Their brother Sãleh said to them, "Would you not be righteous? [26:143] "I am an honest messenger to you. [26:144] "You shall reverence GOD, and obey me. [26:145] "I do not ask you for any wage; my wage comes only from the Lord of the universe. [26:146] "Do you suppose you will be left forever, secure in this state? [26:147] "You enjoy gardens and springs. [26:148] "And crops and date palms with delicious fruits. [16:112] GOD cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of GOD's blessings. Consequently, GOD caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did. People of Sheba Sura 34 [34:15] Sheba's homeland used to be a marvel, with two gardens on the right and the left. Eat from your Lord's provisions, and be appreciative of Him—good land, and a forgiving Lord. [34:16] They turned away and, consequently, we poured upon them a disastrous flood, and we substituted their two gardens into two gardens of bad tasting fruits, thorny plants, and a skimpy harvest. [34:17] We thus requited them for their disbelief. Do we not requite only the disbelievers? [34:18] We placed between them and the communities that we blessed other oases, and we secured the journey between them: "Travel therein days and nights in complete security." [34:19] But they (turned unappreciative and) challenged: "Our Lord, we do not care if You increase the distance of our journeys (without any stations)." They thus wronged their own souls. Consequently, we made them history, and scattered them into small communities throughout the land. This should provide lessons for those who are steadfast, appreciative. [26:149] "You carve out of the mountains luxurious mansions. [26:150] "You shall reverence GOD, and obey me. [26:151] "Do not obey the transgressors. [26:152] "Who commit evil, not good works." [7:74] "Recall that He made you inheritors after 'Ãd, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly.”  Al-Hijr [29:38] Similarly, 'Ãd and Thamûd (were annihilated). This is made manifest to you through their ruins. The devil had adorned their works in their eyes, and had diverted them from the path, even though they had eyes. [15:80] The people of Al-Hijr disbelieved the messengers. [15:81] We gave them our revelations, but they disregarded them. [15:82] They used to carve secure homes out of the mountains. [15:83] The disaster hit them in the morning. [15:84] What they hoarded did not help them. Mada'in Saleh = Al-Hijr https://en.wikipedia.org/wiki/Mada%27in_Saleh One of three cities of the Nabateen Arabs = Hijr, Petra, and Busra   Camel [11:62] They said, "O Sãleh, you used to be popular among us before this. Are you enjoining us from worshiping what our parents are worshiping? We are full of doubt concerning everything you have told us.” [11:63] He said, "O my people, what if I have solid proof from my Lord, and mercy from Him? Who would support me against GOD, if I disobeyed Him? You can only augment my loss. [11:64] "O my people, this is GOD's camel to serve as a proof for you. You shall let her eat from GOD's earth, and do not touch her with any harm, lest you incur an immediate retribution.” [26:153] They said, "You are bewitched. [26:154] "You are no more than a human like us. Produce a miracle, if you are truthful." [26:155] He said, "Here is a camel that will drink only on a day that is assigned to her; a day that is different from your specified days of drinking. [26:156] "Do not touch her with any harm, lest you incur retribution on an awesome day." [26:157] They slaughtered her, and thus incurred sorrow. [17:79] What stopped us from sending the miracles is that the previous generations have rejected them. For example, we showed Thamoud the camel, a profound (miracle), but they transgressed against it. We sent the miracles only to instill reverence. Moses miracle turn staff into serpent Jesus time of famine bring food from the sky heal the sick Muhammad poetry is big - and Quran is far beyond anything they have ever heard before Today we live in the information age and our miracle is the mathematical structure of the Quran via a cryptographic message for our generation. If we provided this to the people of Saleh it would be meaningless to them. [27:45] We have sent to Thamûd their brother Sãleh, saying, "You shall worship GOD." But they turned into two feuding factions. [27:46] He said, "O my people, why do you hasten to commit evil instead of good works? If only you implore GOD for forgiveness, you may attain mercy." [27:47] They said, "We consider you a bad omen for us, you and those who joined you." He said, "Your omen is fully controlled by GOD. Indeed, you are deviant people." [7:75] The arrogant leaders among his people said to the common people who believed, "How do you know that Sãleh is sent by his Lord?" They said, "The message he brought has made us believers." It’s not necessarily the miracle that makes someone believe. Sometimes the message alone is enough to make someone believe. The opposite of this is the history of the magicians at the time of Moses. [27:48] There were nine gangsters in the city who were wicked, and never did anything good. [27:49] They said, "Let us swear by GOD that we kill him and his people, then tell his tribe, 'We know nothing about their death. We are truthful.’" [7:76] The arrogant ones said, "We disbelieve in what you believe in." [7:77] Subsequently, they slaughtered the camel, rebelled against their Lord's command, and said, "O Sãleh, bring the doom you threaten us with, if you are really a messenger." [7:78] Consequently, the quake annihilated them, leaving them dead in their homes. [7:79] He turned away from them, saying, "O my people, I have delivered my Lord's message to you, and advised you, but you do not like any advisers.” Proverbs 12: 1 Whoever loves instruction loves knowledge, But he who hates correction is stupid. [7:73] To Thamûd we sent their brother Sãleh. He said, "O my people, worship GOD; you have no other god beside Him. Proof has been provided for you from your Lord: here is GOD's camel, to serve as a sign for you. Let her eat from GOD's land, and do not touch her with any harm, lest you incur a painful retribution. [27:50] They plotted and schemed, but we also plotted and schemed, while they did not perceive. [27:51] Note the consequences of their plotting; we annihilated them and all their people. [27:52] Here are their homes utterly ruined, because of their transgression. This should be a lesson for people who know. [27:53] We save those who believe and lead a righteous life. [11:65] They slaughtered her. He then said, "You have only three days to live. This is a prophecy that is inevitable." [11:66] When our judgment came, we saved Sãleh and those who believed with him by mercy from us, from the humiliation of that day. Your Lord is the Most Powerful, the Almighty. [11:67] Those who transgressed were annihilated by the disaster, leaving them in their homes, dead. [11:68] It was as if they never lived there. Indeed, Thamûd have rejected their Lord. Absolutely, Thamûd have incurred their annihilation. Sãleh: One and the Same Message [11:61] To Thamûd we sent their brother Sãleh. He said, "O my people, worship GOD; you have no other god beside Him. He initiated you from the earth, then settled you in it. You shall seek His forgiveness, then repent to Him. My Lord is always near, responsive." [26:158] The retribution overwhelmed them. This should be a lesson, but most people are not believers. [26:159] Most assuredly, your Lord is the Almighty, Most Merciful.   So what annihilated the people of Thamud? [7:78] Consequently, the quake annihilated them, leaving them dead in their homes. 7 78 1 فَأَخَذَتْهُمُ So [it] struck them fa-akhadhathumu ا خ ذ 7 78 2 الرَّجْفَةُ the earthquake, l-rajfatu ر ج ف 7 78 3 فَأَصْبَحُوا then they became fa-aṣbaḥū ص ب ح 7 78 4 فِي in fī ف ي 7 78 5 دَارِهِمْ their home(s) dārihim د و ر 7 78 6 جَاثِمِينَ laying on their chest motionless / dead. jāthimīna ج ث م **Quake is the same word used for Shuaib annihilation in 7:91 & 29:37 [51:43] In Thamûd (there is a lesson). They were told, "Enjoy temporarily.” [51:44] They rebelled against the command of their Lord. Consequently, the lightning struck them as they looked. [51:45] They could never get up, nor were they helped. الصَّاعِقَةُ (l-ṣāʿiqatu) comes from the root ص ع ق and means thunderbolt, but also stunning noise (e.g. thunder), or something that stuns or strikes 51 44 1 فَعَتَوْا But they rebelled faʿataw ع ت و 51 44 2 عَنْ against ʿan ع ن 51 44 3 أَمْرِ (the) command amri ا م ر 51 44 4 رَبِّهِمْ (of) their Lord, rabbihim ر ب ب 51 44 5 فَأَخَذَتْهُمُ so [it] stuck them fa-akhadhathumu ا خ ذ 51 44 6 الصَّاعِقَةُ the (thunderous blast) lightning l-ṣāʿiqatu ص ع ق 51 44 7 وَهُمْ while they wahum ه م 51 44 8 يَنْظُرُونَ [they] were looking. yanẓurūna ن ظ ر   Same word used again in 41:17: [41:17] As for Thamûd, we provided them with guidance, but they preferred blindness over guidance. Consequently, the disastrous and shameful retribution annihilated them, because of what they earned.   41 17 1 وَأَمَّا And as for wa-ammā ا م م ا 41 17 2 ثَمُودُ Thamud, thamūdu ث م د 41 17 3 فَهَدَيْنَاهُمْ we guided them, fahadaynāhum ه د ي 41 17 4 فَاسْتَحَبُّوا but they preferred fa-is'taḥabbū ح ب ب 41 17 5 الْعَمَىٰ the blindness l-ʿamā ع م ي 41 17 6 عَلَى over ʿalā ع ل ي 41 17 7 الْهُدَىٰ the guidance, l-hudā ه د ي 41 17 8 فَأَخَذَتْهُمْ so [it] struck them fa-akhadhathum ا خ ذ 41 17 9 صَاعِقَةُ a terrifying cry / crack of thunder / disaster (of) ṣāʿiqatu ص ع ق 41 17 10 الْعَذَابِ the retribution l-ʿadhābi ع ذ ب 41 17 11 الْهُونِ the humiliating, l-hūni ه و ن 41 17 12 بِمَا for what bimā ب م ا 41 17 13 كَانُوا they used to kānū ك و ن 41 17 14 يَكْسِبُونَ [they] earn. yaksibūna ك س ب   [69:4] Thamûd and 'Ãd disbelieved in the Shocker. [69:5] As for Thamûd, they were annihilated by the devastating (quake). The word بِالطَّاغِيَةِ (bil-ṭāghiyati) also a meaning of something exceedingly wicked but also a meaning of a storm of lightning and thunder. 69 4 1 كَذَّبَتْ [It] denied / disbelieved kadhabat ك ذ ب 69 4 2 ثَمُودُ Thamud thamūdu ث م د 69 4 3 وَعَادٌ and Ad waʿādun ع و د 69 4 4 بِالْقَارِعَةِ in the Striking Calamity / Shocker. bil-qāriʿati ق ر ع 69 5 1 فَأَمَّا So as for fa-ammā ا م م ا 69 5 2 ثَمُودُ Thamud, thamūdu ث م د 69 5 3 فَأُهْلِكُوا so they were annihilated fa-uh'likū ه ل ك 69 5 4 بِالطَّاغِيَةِ by the thunderous blast / lightning bil-ṭāghiyati ط غ و   [54:31] We sent upon them one blow, whereupon they became like harvested hay.   Summary of what we know They were in their homes (11:67) [11:67] Those who transgressed were annihilated by the disaster, leaving them in their homes, dead. Their homes were carved in mountains (7:74) [7:74] "Recall that He made you inheritors after 'Ãd, and established you on earth, building mansions in its valleys, and carving homes from its mountains. The quake annihilated them (7:78) [7:78] Consequently, the quake annihilated them, leaving them dead in their homes. In the morning (15:83) [15:83] The disaster hit them in the morning. But before they were annihilated they saw lightning (51:44) [51:44] They rebelled against the command of their Lord. Consequently, the lightning struck them as they looked. Their homes survived because we have their ruins (29:38) [29:38] Similarly, 'Ãd and Thamûd (were annihilated). This is made manifest to you through their ruins. And whatever the event was left them like dried harvested hay (54:31) [54:31] We sent upon them one blow, whereupon they became like harvested hay.   Earthquake lightning Over the centuries, there have been many reports of earthquake lights, both before and while the ground is shaking. Normal lightning results from the buildup of electrical charge in clouds. However, lab experiments now suggest earthquake lights may instead originate from the buildup of electrical charge in the ground surrounding geological faults…. Scientists previously sought to explain other mysteries regarding electrical charge. For example, it remains unclear how lightning can happen in sandstorms, even though sand is an electrical insulator, making lightning in sandstorms akin to seeing thunderbolts emerge from a storm full of rubber balls. The researchers suggested there may be some unknown material property that produces voltages whenever cracks appear in powders or grains. Appearances of the earthquake light seem to occur when the quakes have a high magnitude, generally 5 or higher on the Richter scale. There have also been incidents of yellow, ball-shaped lights appearing before earthquakes. One hypothesis involves intense electric fields created piezoelectrically by tectonic movements of rocks containing quartz. https://www.nationalgeographic.com/news/2014/1/140106-earthquake-lights-earthquake-prediction-geology-science/ https://www.livescience.com/43686-earthquake-lights-possible-cause.html Rocks in the are are sandstone which is made of sand cemented by silica, iron, lime etc. It is quartz-based stone. [54:31] We sent upon them one blow, whereupon they became like harvested hay.   54 31 1 إِنَّا Indeed, [we] innā ا ن ن 54 31 2 أَرْسَلْنَا we sent arsalnā ر س ل 54 31 3 عَلَيْهِمْ upon them ʿalayhim ع ل ي 54 31 4 صَيْحَةً blast / blow ṣayḥatan ص ي ح 54 31 5 وَاحِدَةً single, wāḥidatan و ح د 54 31 6 فَكَانُوا and they became fakānū ك و ن 54 31 7 كَهَشِيمِ like dry twig fragments / harvested hay kahashīmi ه ش م 54 31 8 الْمُحْتَظِرِ (used by) the fence builder / the one who builds enclosures. l-muḥ'taẓiri ح ظ ر   Because the disaster hit them in the morning  (15:83) there was moisture on the rock When in the electric chair they would put wet sponges When electricity runs through a body the energy is converted to thermal energy  People who die in electric chair the body gets so hot that if anyone was to touch the body they can get 2nd or 3rd degree burns even after a few minutes can still blisters  Body could catch fire or even melt  Cooks the person inside out  70% of our body is water a conductor  When electrocuted all the moisture was taken out of their body leaving them like harvested hay And their homes were like a fence builder (electric fence) cooking them alive The homes that they used for their protection ended up being the source of their destruction.

13 Syys 201923min

Hypocrites

Hypocrites

Subscribe to the podcast and notes: https://qurantalk.podbean.com/ Quran translation on iOS:https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com   The Righteous   [2:3] who believe in the unseen, observe the Contact Prayers (Salat), and from our provisions to them, they give to charity. [2:4] And they believe in what was revealed to you, and in what was revealed before you, and with regard to the Hereafter, they are absolutely certain. [2:5] These are guided by their Lord; these are the winners. 2. The Disbelievers [2:6] As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they cannot believe. [2:7] GOD seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. 3. The Hypocrites [2:8] Then there are those who say, "We believe in GOD and the Last Day," while they are not believers. [2:9] In trying to deceive GOD and those who believe, they only deceive themselves without perceiving. [2:10] In their minds there is a disease. Consequently, GOD augments their disease. They have incurred a painful retribution for their lying. [2:11] When they are told, "Do not commit evil," they say, "But we are righteous!" [2:12] In fact, they are evildoers, but they do not perceive. [2:13] When they are told, "Believe like the people who believed," they say, "Shall we believe like the fools who believed?" In fact, it is they who are fools, but they do not know. [2:14] When they meet the believers, they say, "We believe," but when alone with their devils, they say, "We are with you; we were only mocking." [2:15] GOD mocks them, and leads them on in their transgressions, blundering. [2:16] It is they who bought the straying, at the expense of guidance. Such trade never prospers, nor do they receive any guidance. [11:16] It is they who gave up their share in the Hereafter, and, consequently, Hell is their lot. All their works are in vain; everything they have done is nullified. Like the owners of the garden who were so absolutely sure of their harvest (68:18, 68:25)   Why are the hypocrites so despised by God? [4:145] The hypocrites will be committed to the lowest pit of Hell, and you will find no one to help them. Someone who disbelieves at least is being honest where they stand, but someone who is a hypocrite is a bad example for the group by which they claim to represent.   If Bernie Madoff was a bank robber he would have had more respect than claiming to be a financial investor and robbing people of billions of dollars, at least with a crook they are not hiding what they are. A hypocrite repels people from the faith by setting a bad example under the guise of belief. [47:1] Those who disbelieve and repel from the path of GOD, He nullifies their works. [47:32] Those who disbelieve and repel from the path of GOD, and oppose the messenger after the guidance has been manifested for them, will never hurt GOD in the least. Instead, He nullifies their works. [47:34] Those who disbelieve and repel from the path of GOD, then die as disbelievers, GOD will never forgive them.   What is the traits of a hypocrite & How do we identify hypocrisy (this applies both in ourselves and in others)? [47:29] Did those who harbor doubts in their hearts think that GOD will not bring out their evil thoughts? [47:30] If we will, we can expose them for you, so that you can recognize them just by looking at them. However, you can recognize them by the way they talk. GOD is fully aware of all your works.   1. They harbor doubts about God A disbeliever doesn’t “harbor doubt” they simply disbelieve. But a hypocrite they “harbor doubt” and they feed that doubt rather than trying to eliminate it. This is different than a believer. A believer may have doubt but rather than feeding that doubt they try to eliminate it (2:260). [22:53] He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition. [2:14] When they meet the believers, they say, "We believe," but when alone with their devils, they say, "We are with you; we were only mocking."   2. They manifest their doubt by trying to make the believers doubt God’s promise [63:8] They say, "If we go back to the city, the powerful therein will evict the weak (and we will be victimized)." (They should know that) all dignity belongs to GOD and His messenger, and the believers. However, the hypocrites do not know. [8:49] The hypocrites and those who harbored doubt in their hearts said, "These people are deceived by their religion." However, if one puts his trust in GOD, then GOD is Almighty, Most Wise.   The Battle of the Parties [33:12] The hypocrites and those with doubts in their hearts said, "What GOD and His messenger promised us was no more than an illusion!” [33:13] A group of them said, "O people of Yathrib, you cannot attain victory; go back." Others made up excuses to the prophet: "Our homes are vulnerable," when they were not vulnerable. They just wanted to flee.   3. They say what they do not do: [61:2] O you who believe, why do you say what you do not do? [61:3] Most abominable in the sight of GOD is that you say what you do not do. [59:11] Have you noted those who are plagued with hypocrisy, and how they said to their companions in disbelief among the people of the scripture, "If you are evicted we will go out with you, and will never obey anyone who opposes you. If anyone fights you, we will fight on your side." GOD bears witness that they are liars. [59:12] In fact, if they were evicted, they would not have gone out with them, and if anyone fought them, they would not have supported them. Even if they supported them, they would have turned around and fled. They could never win.   4. They lie [Al-Munaafeqoon (Hypocrites) 63:1] When the hypocrites come to you they say, "We bear witness that you are the messenger of GOD." GOD knows that you are His messenger, and GOD bears witness that the hypocrites are liars. [28:44] You were not present on the slope of the western mount, when we issued the command to Moses; you were not a witness. [40:60] Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil's wish to lead them far astray. [9:77] Consequently, He plagued them with hypocrisy in their hearts, till the day they meet Him. This is because they broke their promises to GOD, and because of their lying. [48:11] The sedentary Arabs who stay behind will say, "We have been preoccupied with our money and our families, so ask forgiveness for us!" They utter with their tongues what is not in their hearts. Say, "Who can protect you from GOD, if He willed any adversity for you, or if He willed any blessing for you?" GOD is fully Cognizant of everything you do. Believers need to maintain our word You Shall Keep Your Word [16:91] You shall fulfill your covenant with GOD when you make such a covenant. You shall not violate the oaths after swearing (by God) to carry them out, for you have made GOD a guarantor for you. GOD knows everything you do. [16:92] Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, GOD thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed. [16:93] Had GOD willed, He could have made you one congregation. But He sends astray whoever chooses to go astray, and He guides whoever wishes to be guided. You will surely be asked about everything you have done. Violating Your Oath: A Serious Offense [16:94] Do not abuse the oaths among you, lest you slide back after having a strong foothold, then you incur misery. Such is the consequence of repelling from the path of GOD (by setting a bad example); you incur a terrible retribution. [16:95] Do not sell your oaths before GOD short. What GOD possesses is far better for you, if you only knew. [16:96] What you possess runs out, but what GOD possesses lasts forever. We will surely reward those who steadfastly persevere; we will recompense them for their righteous works.   5. They repel from the path of God [58:16] They used their oaths as a means of repelling from the path of GOD. Consequently, they have incurred a shameful retribution. [63:2] Under the guise of their apparent faith, they repel the people from the path of GOD. Miserable indeed is what they do. [63:5] When they are told, "Come let the messenger of GOD pray for your forgiveness," they mockingly turn their heads, and you see them repel others and act arrogantly.   6. How do they repel: by causing (1) confusion (2) disputes (3) division [9:56] They swear by GOD that they belong with you, while they do not belong with you; they are divisive (yafraquna) people. Divisive: tending to cause disagreement or hostility between people. Cause division [9:47] Had they (the hypocrites) mobilized with you, they would have created confusion, and would have caused disputes and divisions among you. Some of you were apt to listen to them. GOD is fully aware of the transgressors. [3:7] He sent down to you this scripture, containing straightforward verses—which constitute the essence of the scripture—as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion (l-fit'nati), and to extricate a certain meaning (tawīlihi). None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this—all of it comes from our Lord." Only those who possess intelligence will take heed.   7. They conspire [4:114] There is nothing good about their private conferences, except for those who advocate charity, or righteous works, or making peace among the people. Anyone who does this, in response to GOD's teachings, we will grant him a great recompense. [58:8] Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by GOD. They say inside themselves, "GOD will not punish us for our utterances." Their only requital is Gehenna, wherein they burn; what a miserable destiny. Their refusal to say “peace” or “Salam Alaikum” [6:54] When those who believe in our revelations come to you, you shall say, "Salãmun 'Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful."   8. They Advocate Vice [9:67] The hypocrite men and the hypocrite women belong with each other—they advocate evil and prohibit righteousness, and they are stingy. They forgot GOD, so He forgot them. The hypocrites are truly wicked.   9. They think that their sinful behavior is righteous [35:8] Note the one whose evil work is adorned in his eyes, until he thinks that it is righteous. GOD thus sends astray whoever wills (to go astray), and He guides whoever wills (to be guided). Therefore, do not grieve over them. GOD is fully aware of everything they do. [9:107] There are those who abuse the masjid by practicing idol worship, dividing the believers, and providing comfort to those who oppose GOD and His messenger. They solemnly swear: "Our intentions are honorable!" GOD bears witness that they are liars. [72:18] The places of worship belong to GOD; do not call on anyone else beside GOD. [72:19] When GOD's servant advocated Him alone, almost all of them banded together to oppose him.  10. They are aggressive A Chip On Their Shoulders [Al-Munaafeqoon 63:4] When you see them, you may be impressed by their looks. And when they speak, you may listen to their eloquence. They are like standing logs. They think that every call is intended against them. These are the real enemies; beware of them. GOD condemns them; they have deviated. [22:72] When our revelations are recited to them, clearly, you recognize wickedness on the faces of those who disbelieve. They almost attack those who recite our revelations to them. Say, "Shall I inform you of something much worse? Hell is promised by GOD for those who disbelieve; what a miserable destiny."   11. They persecute the believers [33:60] Unless the hypocrites, and those with disease in their hearts, and the vicious liars of the city refrain (from persecuting you), we will surely grant you the upper hand, then they will be forced to leave within a short while. [59:13] Indeed, you strike more terror in their hearts than their fear of GOD. This is because they are people who do not comprehend. [59:14] They do not get together to fight you unless they are in well-shielded buildings, or behind walls. Their might appears formidable among themselves. You would think that they are united, when in fact their hearts are divided. This is because they are people who do not understand.   12. They distort God’s words [48:15] The sedentary who stay behind will say, when you are expected to collect spoils of war, "Let us follow you to share in this!" They thus wish to alter GOD's words. Say, "You will not follow us. This is GOD's decision." They will then say, "You must be envious of us (for staying behind)." Indeed, they rarely understood anything.  [3:161] Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice. [8:67] No prophet shall acquire captives, unless he participates in the fighting. You people are seeking the materials of this world, while GOD advocates the Hereafter. GOD is Almighty, Most Wise. [5:41] O you messenger, do not be saddened by those who hasten to disbelieve among those who say, "We believe," with their mouths, while their hearts do not believe. Among the Jews, some listened to lies. They listened to people who never met you, and who distorted the words out of context, then said, "If you are given this, accept it, but if you are given anything different, beware." Whomever GOD wills to divert, you can do nothing to help him against GOD. GOD does not wish to cleanse their hearts. They have incurred humiliation in this world, and in the Hereafter, they will suffer a terrible retribution. Distorting the Word of God [2:75] Do you expect them to believe as you do, when some of them used to hear the word of GOD, then distort it, with full understanding thereof, and deliberately? Concealing the Word of God [2:76] And when they meet the believers, they say, "We believe," but when they get together with each other, they say, "Do not inform (the believers) of the information given to you by GOD, lest you provide them with support for their argument concerning your Lord. Do you not understand?”   13. They make excuses [9:49] Some of them would say, "Give me permission (to stay behind); do not impose such a hardship on me." In fact, they have thus incurred a terrible hardship; Hell is surrounding the disbelievers. [3:165] Now that you have suffered a setback, and even though you inflicted twice as much suffering (upon your enemy), you said, "Why did this happen to us?" Say, "This is a consequence of your own deeds." GOD is Omnipotent. [3:166] What afflicted you the day the two armies clashed was in accordance with GOD's will, and to distinguish the believers. [3:167] And to expose the hypocrites who were told, "Come fight in the cause of GOD, or contribute." They said, "If we knew how to fight, we would have joined you." They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. GOD knows what they conceal. [3:168] They said of their kinsmen, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then prevent your own death, if you are truthful.” [3:168] They said of their kinsmen, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then prevent your own death, if you are truthful."   14. They do not mobilize or strive [9:86] When a sura is revealed, stating: "Believe in GOD, and strive with His messenger," even the strong among them say, "Let us stay behind!" [9:81] The sedentary rejoiced in their staying behind the messenger of GOD, and hated to strive with their money and their lives in the cause of GOD. They said, "Let us not mobilize in this heat!" Say, "The fire of Hell is much hotter," if they could only comprehend. [33:18] GOD is fully aware of the hinderers among you, and those who say to their comrades, "Let us all stay behind." Rarely do they mobilize for defense. [33:19] Also, they are too stingy when dealing with you. If anything threatens the community, you see their eyes rolling with fear, as if death had already come to them. Once the crisis is over, they whip you with sharp tongues. They are too stingy with their wealth. These are not believers, and, consequently, GOD has nullified their works. This is easy for GOD to do. [4:72] Surely, there are those among you who would drag their feet, then, if a setback afflicts you, they would say, "GOD has blessed me that I was not martyred with them." [4:73] But if you attain a blessing from GOD, they would say, as if no friendship ever existed between you and them, "I wish I was with them, so I could share in such a great victory.” [9:46] Had they really wanted to mobilize, they would have prepared for it thoroughly. But GOD disliked their participation, so He discouraged them; they were told, "Stay behind with those who are staying behind.”   Even in their worship practices, they are lazy [4:142] The hypocrites think that they are deceiving GOD, but He is the One who leads them on. When they get up for the Contact Prayer (Salat), they get up lazily. That is because they only show off in front of the people, and rarely do they think of GOD. [9:54] What prevented the acceptance of their spending is that they disbelieved in GOD and His messenger, and when they observed the Contact Prayers (Salat), they observed them lazily, and when they gave to charity, they did so grudgingly.   15. They want the quick material gain [9:42] If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars.   16. They are wishy-washy [58:14] Have you noted those who befriended people with whom GOD is angry? They neither belong with you, nor with them. They deliberately swear lies! [4:143] They waver in between, neither belonging to this group, nor that group. Whomever GOD sends astray, you will never find a way to guide him. [4:144] O you who believe, you shall not ally yourselves with the disbelievers, instead of the believers. Do you wish to provide GOD with a clear proof against you? The Hypocrites [4:141] They watch you and wait; if you attain victory from GOD, they say (to you), "Were we not with you?" But if the disbelievers get a turn, they say (to them), "Did we not side with you, and protect you from the believers?" GOD will judge between you on the Day of Resurrection. GOD will never permit the disbelievers to prevail over the believers. [26:221] Shall I inform you upon whom the devils descend? [26:222] They descend upon every guilty fabricator. [26:223] They pretend to listen, but most of them are liars. [26:224] As for the poets, they are followed only by the strayers. [26:225] Do you not see that their loyalty shifts according to the situation? [26:226] And that they say what they do not do?   17. They are closer to disbelief than they are to belief [4:138] Inform the hypocrites that they have incurred painful retribution. [4:139] They are the ones who ally themselves with disbelievers instead of believers. Are they seeking dignity with them? All dignity belongs with GOD alone. [9:50] If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing. [33:14] Had the enemy invaded and asked them to join, they would have joined the enemy without hesitation.   Why would God allow hypocrites? The purpose of this world is to bring out our true convictions. In order to do so we must be tested. The hypocrites test us in this manner, similar to the devil. [3:140] If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. GOD thus distinguishes the true believers, and blesses some of you with martyrdom. GOD dislikes injustice. [3:141] GOD thus toughens (وَلِيُمَحِّصَ) those who believe and humiliates the disbelievers. 3 141 1 وَلِيُمَحِّصَ And so that [He] may refine / toughen waliyumaḥḥiṣa م ح ص 3 141 2 اللَّهُ God l-lahu ا ل ه 3 141 3 الَّذِينَ those who alladhīna ا ل ل ذ 3 141 4 آمَنُوا they believed, āmanū ا م ن 3 141 5 وَيَمْحَقَ and He annihilate / humiliate wayamḥaqa م ح ق 3 141 6 الْكَافِرِينَ the disbelievers. l-kāfirīna ك ف ر   Comparing believers as refined metal, makes the hypocrites as impurities that will naturally be eliminated when they are put to the test through hardship/adversity. In this case through the flames of war.  [3:142] Do you expect to enter Paradise without GOD distinguishing those among you who strive, and without distinguishing those who are steadfast? [3:154] After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right— the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test (وَلِيُمَحِّصَ) what is in your hearts. GOD is fully aware of the innermost thoughts. 3 154 63 وَلِيَبْتَلِيَ And that [He] may test waliyabtaliya ب ل و 3 154 64 اللَّهُ God l-lahu ا ل ه 3 154 65 مَا what (is) mā م ا 3 154 66 فِي in fī ف ي 3 154 67 صُدُورِكُمْ your hearts, ṣudūrikum ص د ر 3 154 68 وَلِيُمَحِّصَ and that He may purge the impurities (test) waliyumaḥḥiṣa م ح ص 3 154 69 مَا what (is) mā م ا 3 154 70 فِي in fī ف ي 3 154 71 قُلُوبِكُمْ your hearts. qulūbikum ق ل ب   [3:155] Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. GOD has pardoned them. GOD is Forgiver, Clement. [29:10] Among the people there are those who say, "We believe in GOD," but as soon as they suffer any hardship because of GOD, they equate the people's persecution with GOD's retribution. But if blessings from your Lord come your way, they say, "We were with you." Is GOD not fully aware of the people's innermost thoughts? [29:11] GOD will most certainly distinguish those who believe, and He will most certainly expose the hypocrites. Are we supposed to identify the hypocrites: If we are to have no action then what is the purpose of God exposing hypocrites to the believers? [9:43] GOD has pardoned you: why did you give them permission (to stay behind), before you could distinguish those who are truthful from the liars? Similar to the test for the wives of the disbelievers that want to join the believers [60:10] O you who believe, when believing women (abandon the enemy and) ask for asylum with you, you shall test them. GOD is fully aware of their belief. Once you establish that they are believers, you shall not return them to the disbelievers. They are not lawful to remain married to them, nor shall the disbelievers be allowed to marry them. Give back the dowries that the disbelievers have paid. You commit no error by marrying them, so long as you pay them their due dowries. Do not keep disbelieving wives (if they wish to join the enemy). You may ask them for the dowry you had paid, and they may ask for what they paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most Wise. It is important to note that it appears that these verses below are not targeted towards the hypocrites outside the believer's community but the ones inside. [9:52] Say, "You can only expect for us one of two good things (victory or martyrdom), while we expect for you condemnation from GOD and retribution from Him, or at our hands. Therefore, wait, and we will wait along with you." [9:53] Say, "Spend, willingly or unwillingly. Nothing will be accepted from you, for you are evil people." [9:64] The hypocrites worry that a sura may be revealed exposing what is inside their hearts. Say, "Go ahead and mock. GOD will expose exactly what you are afraid of." [9:65] If you ask them, they would say, "We were only mocking and kidding." Say, "Do you realize that you are mocking GOD, and His revelations, and His messenger?" [9:83] If GOD returns you to a situation where they ask your permission to mobilize with you, you shall say, "You will never again mobilize with me, nor will you ever fight with me against any enemy. For you have chosen to be with the sedentary in the first place. Therefore, you must stay with the sedentary." [9:84] You shall not observe the funeral prayer for any of them when he dies, nor shall you stand at his grave. They have disbelieved in GOD and His messenger, and died in a state of wickedness. [9:93] The blame is on those who ask your permission to stay behind, even though they have no excuse. They have chosen to be with the sedentary. Consequently, GOD has sealed their hearts, and thus, they do not attain any knowledge. Hard Times Serve to Expose the Hypocrites [9:94] They apologize to you when you return to them (from battle). Say, "Do not apologize; we no longer trust you. GOD has informed us about you." GOD will see your works, and so will the messenger, then you will be returned to the Knower of all secrets and declarations, then He will inform you of everything you had done. [9:95] They will swear by GOD to you, when you return to them, that you may disregard them. Do disregard them. They are polluted, and their destiny is Hell, as a requital for the sins they have earned. [9:96] They swear to you, that you may pardon them. Even if you pardon them, GOD does not pardon such wicked people. What do we do regarding the hypocrites amongst us? Four kinds of hypocrites Those external who are not fighting Those external who are fighting Those internal who are not fighting Those internal who are fighting [4:88] Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them. [4:89] They wish that you disbelieve as they have disbelieved, then you become equal. Do not consider them friends, unless they mobilize along with you in the cause of GOD. If they turn against you, you shall fight them, and you may kill them when you encounter them in war. You shall not accept them as friends, or allies. [4:90] Exempted (hypocrites) are those who join people with whom you have signed a peace treaty, and those who come to you wishing not to fight you, nor fight their relatives. Had GOD willed, He could have permitted them to fight against you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then GOD gives you no excuse to fight them. [4:91] You will find others who wish to make peace with you, and also with their people. However, as soon as war erupts, they fight against you. Unless these people leave you alone, offer you peace, and stop fighting you, you may fight them when you encounter them. Against these, we give you a clear authorization. [60:8] GOD does not enjoin you from befriending those who do not fight you because of religion, and do not evict you from your homes. You may befriend them and be equitable towards them. GOD loves the equitable. [60:9] GOD enjoins you only from befriending those who fight you because of religion, evict you from your homes, and band together with others to banish you. You shall not befriend them. Those who befriend them are the transgressors. Do Not Befriend Hypocrites [3:118] O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand. [3:119] Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts. [3:120] When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. GOD is fully aware of everything they do. How do we put this into practice? We need to be absolutely sure [4:94] O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do. Difference between a hypocrite and an aggressing believer [49:9] If two groups of believers fought with each other, (1) you shall reconcile them. (2) If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just. We need to be stern in dealing with them [9:73] O you prophet, strive against the disbelievers and the hypocrites, and be stern in dealing with them. Their destiny is Hell; what a miserable abode! [66:9] O prophet, struggle against the disbelievers and the hypocrites and be stern with them. Their abode is Gehenna, and a miserable destiny. Do Not Defend the Transgressors  [4:107] Do not argue on behalf of those who have wronged their own souls; GOD does not love any betrayer, guilty. [4:108] They hide from the people, and do not care to hide from GOD, though He is with them as they harbor ideas He dislikes. GOD is fully aware of everything they do.  You Do Not Help Them by Being "Nice”  [4:109] Here you are arguing on their behalf in this world; who is going to argue with GOD on their behalf on the Day of Resurrection? Who is going to be their advocate?

6 Syys 201945min

Petra vs. Mecca

Petra vs. Mecca

Subscribe to the podcast and notes: https://qurantalk.podbean.com/ Quran translation on iOS:https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com Dan Gibbons - The Sacred City of Mecca - Have we Got it Wrong? | TRACKS The prophet was actually from Petra therefore Hajj and the Ka’bah are in Petra The place of the Ka’aba was had thriving in agriculture The Quran describes as the town of the Sacred Masjid as the “mother of cities” therefore this could not be Mecca as Mecca back then was a barren desert and not a major trading location as is depicted in some Hadith  The one occurrence of Mecca in the Quran is potentially a misspelling and was probably originally spelled with a b as opposed to a m. Findings based on Hadith and his claims of some of the earliest Mosque that the Qibla points to Petra and not Mecca. Mecca is the town that contains the Ka’bah known as the Sacred House in the Quran. It was established by Abraham and Ishmael. Abraham [2:124] Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, "I am appointing you an imam for the people." He said, "And also my descendants?" He said, "My covenant does not include the transgressors." [2:125] We have rendered the shrine (the Ka'aba) a focal point for the people, and a safe sanctuary. You may use Abraham's shrine as a prayer house. We commissioned Abraham and Ismail: "You shall purify My house for those who visit, those who live there, and those who bow and prostrate.” [3:95] Say, "GOD has proclaimed the truth: You shall follow Abraham's religion—monotheism. He never was an idolator." [3:96] The most important shrine established for the people is the one in Becca; a blessed beacon for all the people. [48:24] He is the One who withheld their hands of aggression against you, and withheld your hands of aggression against them in the valley of Mecca, after He had granted you victory over them. GOD is Seer of everything you do. Valley of Weeping? The assumption that Becca means Petra is based on false information Root = of Becca = ب ك ك crowding together of people; lacking water; breaking of the neck The belief that the root means "weeping" is a knwon misunderstanding it originated from the Greek translation of Hebrew of Psalms 84, where the Greek translation assumed a similar-sounding word בכה (bakhá) “weeping” and translated ἐν τῇ κοιλάδι τοῦ κλαυθμῶνος "valley of weeping” in Greek as opposed to “valley of Bakka”.) Hajj in the Bible Psalm 84 1 How lovely is your dwelling place, Lord Almighty! 2 My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God. 3 Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young— a place near your altar, Lord Almighty, my King and my God. 4 Blessed are those who dwell in your house; they are ever praising you. 5 Blessed are those whose strength is in you, whose hearts are set on pilgrimage. 6 As they pass through the Valley of Baka…   Root = ب ك ي = weep or cry [48:24] He is the One who withheld their hands of aggression against you, and withheld your hands of aggression against them in the valley of Mecca, after He had granted you victory over them. GOD is Seer of everything you do. Mother of Cities أُمَّ الْقُرَىٰ  = umma l-qura = mother of the cities / mother of all cities [6:92] This too is a blessed scripture that we have revealed, confirming the previous scriptures, that you may warn the most important community* and all those around it. Those who believe in the Hereafter will believe in this (scripture), and will observe the Contact Prayers (Salat). [42:7] We thus reveal to you an Arabic Quran to warn the central community and all around it, and to warn about the Day of Summoning that is inevitable. Some will end up in Heaven, and some in Hell. Abraham literally means the father of multitude. Abraham from Hebrew אַבְרָהָם אַב (aḇ, “father of”) + הֲמוֹן (hăˈmōn, “multitude of”) Genesis 22:17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. This was his name despite having no children until he was into his 86 years old with Ishmael [22:27] "And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations.” The humility of Mecca as God’s house is that it historically was stripped from any vanity. That over +10 million people converge to Mecca each year for Hajj. [12:21] The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.  مَكَّنَّا = we established  م ك ن = to be strong, have power, hold high rank or authority, be influential, grant an honorable position, establish, grant authority [43:4] It is preserved with us in the original master, honorable and full of wisdom. Plantless Valley Dan Gibbons relies on numerous Hadith to claim that the town of the prophet and the Sacred House was a lush valley, He claims that Mecca is described as having trees, grass, fruits, grapes, fields, streams etc. but this is completely contradictory to the Quran. [14:37] "Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative. Bee-wadin ghayri dhi zar’een According to historian F. E. Peters, Ibn Ishaq's account reveals that Mecca in the time of Qusayy and his immediate offspring was not yet a commercial center; rather, the city's economy was based on pilgrimage to the Ka'bah, and "what pass[ed] for municipal offices [designated by Qusayy] have to do only with military operations and with control of the shrine".[6] During that time, the tribesmen of Quraysh were not traders; instead, they were entrusted with religious services, from which they significantly profited. They also profited from taxes collected from incoming pilgrims. Though Qusayy appeared to be the strongman of Quraysh, he was not officially a king of the tribe, but one of many leading sheikhs (tribal chieftains). [48:25] It is they who disbelieved and barred you from the Sacred Masjid, and even prevented your offerings from reaching their destination… [8:33] However, GOD is not to punish them while you are in their midst; GOD is not to punish them while they are seeking forgiveness. [8:34] Have they not deserved GOD's retribution, by repelling others from the Sacred Masjid, even though they are not the custodians thereof? The true custodians thereof are the righteous, but most of them do not know. [8:35] Their Contact Prayers (Salat) at the shrine (Ka'bah) were no more than a mockery and a means of repelling the people (by crowding them out). Therefore, suffer the retribution for your disbelief. مُكَاءً (mukāan) = whistling (mockery) وَتَصْدِيَةً = and clapping (means of repelling) Qibla [2:142] The fools among the people would say, "Why did they change the direction of their Qiblah?” Say, "To GOD belongs the east and the west; He guides whoever wills in a straight path." [2:143] We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you. We changed the direction of your original Qiblah only to distinguish those among you who readily follow the messenger from those who would turn back on their heels. It was a difficult test, but not for those who are guided by GOD. GOD never puts your worship to waste. GOD is Compassionate towards the people, Most Merciful. Qiblah Restored to Mecca [2:144] We have seen you turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid. Wherever you may be, all of you shall turn your faces towards it. Those who received the previous scripture know that this is the truth from their Lord. GOD is never unaware of anything they do. [2:145] Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others' Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors. Abuse of the Scripture: Selective Emphasis and Concealment [2:146] Those who received the scripture recognize the truth herein, as they recognize their own children. Yet, some of them conceal the truth, knowingly. [2:147] This is the truth from your Lord; do not harbor any doubt. [2:148] Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, GOD will summon you all. GOD is Omnipotent. Qiblah Restored to Mecca [2:149] Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid.* This is the truth from your Lord. GOD is never unaware of anything you all do. *2:142-145 "Qiblah" is the direction one faces during the Contact Prayers (Salat). When Gabriel conveyed to Muhammad the command to face Jerusalem instead of Mecca, the hypocrites were exposed. The Arabs were strongly prejudiced in favor of the Ka'aba as their "Qiblah." Only the true believers were able to overcome their prejudices; they readily obeyed the messenger. Dan Gibson https://en.wikipedia.org/wiki/Dan_Gibson_(author) In 2017 Salim Al-Hassani, founder of the academic history of technology portal Muslim Heritage, published a highly critical review of Gibson's Early Islamic Qiblas by a subject matter expert on medieval Muslim astronomy, David A. King, author of World-Maps for Finding the Direction and Distance to Mecca: Innovation and Tradition in Islamic Science, many articles on qibla, and several articles in the Encyclopedia of Islam. King argued that early Muslim Arabs were unable to precisely establish Qiblas when building new mosques until later mathematical developments made precision possible. Further, King wrote, many variations in orientation are better accounted for by regional and local practices, imperfect geography, and folk astronomy. King noted Gibson's inadequate grasp of mathematics, citing Gibson's "spherical polygons" (p. 170) as inexplicable. King summarized his analysis of Gibson's work as an "amateurish, non-scholarly document that is both offensive to Muslims and also an insult to Muslim and Western scholarship."[4] Gibson placed a response to King on academia.edu, " and a series of videos on Gibson's YouTube channel. [url = http://www.youtube.com/user/canbooks] Dr. King on the other hand is convinced that the sloppy qiblas actually intended to point: east, west, solstices, sunrises and so forth. I have not come across anything in Islamic religious manuscripts that support these Qiblas. But perhaps in time someone, somewhere will stumble across something that will change our understanding of Qiblas. All I have found so far, is that every Muslim expects the Qibla to point to Masjid Al Harām.” [the Ka’bah] Masjid al-Qiblatayn ‘Mosque of the Two Qiblas’ https://en.wikipedia.org/wiki/Masjid_al-Qiblatayn The Masjid al-Qiblatayn (Arabic: مَسْجِد ٱلْقِبْلَتَیْن, lit. 'Mosque of the Two Qiblas') is a mosque in Medina that is historically important for Muslims as the place where, after the Islamic Nabi (Prophet) Muhammad received the command to change the Qiblah (Direction of Prayer) from Jerusalem to Mecca, the entire congregation led by a companion changed direction in prayer. Thus it uniquely contained two Mihrabs (Prayer niches). Quraish, Battle of Badr, and Medina (Yathrib) [6:121]…The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers.* No account of Islam in Petra at the time of the prophet Petra is ~800 miles away from Mecca [33:13] A group of them said, "O people of Yathrib, you cannot attain victory; go back." Others made up excuses to the prophet: "Our homes are vulnerable," when they were not vulnerable. They just wanted to flee. [3:123] GOD has granted you victory at Badr, despite your weakness. Therefore, you shall observe GOD, to show your appreciation. https://en.wikipedia.org/wiki/Quraysh [17:81] Proclaim, "The truth has prevailed, and falsehood has vanished; falsehood will inevitably vanish."

30 Elo 201923min

Dietary Prohibitions

Dietary Prohibitions

Subscribe to the podcast and notes: https://qurantalk.podbean.com/ Quran translation on iOS:https://apple.co/2C1YGXj Additional Resources: http://www.masjidtucson.org Contact: qurantalk (at) gmail (dot) com [16:116] You shall not utter lies with your own tongues stating: "This is lawful, and this is unlawful," to fabricate lies and attribute them to GOD. Surely, those who fabricate lies and attribute them to GOD will never succeed. [2:172] O you who believe, eat from the good things we provided for you, and be thankful to GOD, if you do worship Him alone. [2:173] He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful. [16:115] He only prohibits for you dead animals, blood, the meat of pigs, and food which is dedicated to other than GOD. If one is forced (to eat these), without being deliberate or malicious, then GOD is Forgiver, Most Merciful. [6:145] Say, "I do not find in the revelations (wahy) given to me any food that is prohibited for any eater except: carrion, running blood (مَسْفُوحًا (masfūḥan) = poured forth), the meat (وَلَحْمُ) of pigs, for it is contaminated, and the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful. Carrion [5:3] Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal—unless you save your animal before it dies ذَكَّيْتُمْ (dhakkaytum = you made fit for food / you slaughtered for food) —and animals sacrificed (ذُبِحَ) on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful. ذُبِحَ = dhubiḥa = sacrificed without the intention of it being food 2:49, 14:6, 28:4 - Children of Israel 27:21 - Solomon to the Hoopoe 37:102,107 - Abraham and Ishmael Meat vs. the Fat [6:146] For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. 4. Animals dedicated to other than God. Note it doesn’t say animals dedicated to “other than God” as opposed to “not to God” أُهِلَّ - Uhilla - that which is dedicated at the time of slaughter What if some food was dedicated to other than God can we eat it? [5:103] GOD did not prohibit (Bahirah) livestock that begets certain combinations of males and females, nor (Sa’ibah) livestock liberated by an oath, nor (Wasilah) the one that begets two males in a row, nor (Hami) the bull that fathers ten. It is the disbelievers who invented such lies about GOD. Most of them do not understand. Don’t give powers to the idol worshipers and their innovations The action is prohibited not the food itself Dividing the meat through a game of chance. [6:138] They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name upon them (as they sacrificed them). Such are innovations attributed to Him. He will surely requite them for their innovations. [22:36] The animal offerings are among the rites decreed by GOD for your own good. You shall mention (zikr) GOD's name on them while they are standing in line. Once they have fallen dead (are offered for sacrifice), you shall eat therefrom and feed the poor and the needy. This is why we subdued them for you, that you may show your appreciation. Altars of Idols & Intoxicants [5:90] O you who believe, intoxicants, and gambling, and the altars of idols, and the games of chance are abominations of the devil; you shall avoid them, that you may succeed. We must mention God’s name before we eat. [6:118] You shall eat from that upon which GOD's name has been pronounced (zikr), if you truly believe in His revelations. [6:119] Why should you not eat from that upon which GOD's name has been mentioned (zikr)? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors. [6:120] You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions. [6:121] Do not eat from that upon which the name of GOD has not been mentioned (zikr), for it is an abomination. The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers. [6:150] Say, "Bring your witnesses who would testify that GOD has prohibited this or that." If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord. [5:4] They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning. [16:119] Yet, as regards those who fall in sin out of ignorance then repent thereafter and reform, your Lord, after this is done, is Forgiver, Most Merciful.

23 Elo 201922min

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