Never Shut Up: You Get To Write History Too

Hi, welcome to Write Better Now, a podcast of quick, weekly writing tips meant to help you become a better writer. We’re your hosts with NYT bestselling author Carrie Jones and copyeditor extraordinaire Shaun Farrar. Thank you for joining us.

What is your story? Really? It’s more than you’re a writer. You’re a citizen of your community, your country, your world. You might be a certain race, religion, a sex (or not). You might have a faith, an economic status, a job. You might have hobbies, traits.

But you might not think you have a story especially when you see huge events unfolding in the world. You might think that your voice doesn’t matter, that your viewpoint doesn’t either. You might be used to people shouting you down when you say things they might not agree with or don’t want to hear.

This week we wanted to touch on how big events happen and we find them so harrowing and we think: Who am I to tell this story? I’m not in the Ukraine. I’m not on the frontlines of human rights struggles in Texas or Florida or China. I am not this or I am not that.

But here’s the thing. We are all witnesses or witnesses of witnesses. We all are a part of this world and the moments of this world. And we all get to tell our moments and our stories if we want to. Perspective and voice doesn’t just belong to people in power and it doesn’t not belong to people who see, who can testify, who can witness.

In Tell It Slant: Writing and Shaping Creative Nonfiction, Brenda Miller and Suzanne Paola write, “Our role as writers can be that of witness. … Think of yourself as a witness and your writing will take on greater weight and urgency.”

Daisy Hernandez has a great essay where she comes to terms with her aversion to the term ‘witness’ when it comes to literature.

She writes (link below):

“While it may well be that no book has ever prevented genocide or fascism, we still have a necessity for literature to testify to the political conditions of our lives—not only so that we might have a record of those we have lost, but also that we might have a reason to gather with others to read and to continue resisting.”

She prefers the term ‘testimony.’

“In contrast to witness, I love the word testimonio, testimony. I love how it sounds: serious and engaged, aware of itself. Intentional. It says: I have made a decision, and I am here to testify.”

Intention is important. Connections are important. And so are authentic narratives. We learn by story, but we also learn how to be human via stories.

Connections happen because humanity happens. And even if you think that you’re not an important piece to the story that unfolds, you are. We all come through things through our own psychographics and demographics and bubbles and experiences. Each piece and understanding of the stories of our times matter.

George Sand wrote,

“Everyone has his own story, and everyone could arouse interest in the romance of his life if he could but comprehend it.”

Here’s the thing: There are enough buttheads out there in the world trying to prevent people from having a voice and trying to keep others from hearing that voice. It could be a company or government censoring tweets, political statements, books. It could be an ideological group banning books. It could be a sibling shouting at you to “Shut the hell up” when you talk about feminism.

But you can’t. You must not shut the hell up. As long as you can fight, fight. As long as you can write, write. As long as you can survive, survive.

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