Towards a phenomenology of environmental shame

Towards a phenomenology of environmental shame

Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality. This episode features a presentation from Maria Galkina of Ecole Normale Supérieure de Paris, France Abstract: This contribution aims to study the phenomenon of environmental shame and its role in awakening of ecological consciousness. It starts with the problem of asymmetry of human power that marks the current ecological transition. On the one hand, the growing ecological footprint testifies to excess of human power over the environment which leads to the sixth mass extinction and endangers planetary balance. On the other, facing ecological crisis, human, paradoxically, finds himself more powerless than ever. Powerless to slow down and to challenge his daily production and consumption practices by refusing to take their consequences into account. In a word, powerless to suspend his own power. One should ask then how to catalyze this suspension. My argument is to consider shame as such a feeling that turns an excess of human power over the environment into “potential-not-to”. Making use of this ontological concept developed by Agamben in order to think the negativity of human power that shame activates, the paper elaborates a phenomenology of “environmental shame”. Since suspending power requires to challenge its ethical justification by measuring the extent of its destructive consequences for other species, it is nothing but shame where freedom becomes aware of its murderous character that answers the need of self-limitation of human power over the environment. My concept of “environmental shame” develops Levinasian approach that defines shame as a discovery of injustified facticity of power and freedom, but rethinking it from the human relation to other endangered and vulnerable living beings. Shame, I argue, is a revolutionary feeling able to operate a conversion of environmental consciousness and transform our manner of being in the world by actualizing the “potential-not-to”, i.e. the negative potential that allows inoperativity of human power. Biography: Maria Galkina is a PhD student in Philosophy at the École Normale Supérieure de Paris working on phenomenology of environmental shame and negative dialectic of human power. Her research interests cover Phenomenology of emotions and affects, Ethics and Metaphysics. Maria holds a B.A. in Creative writing from the Maxim Gorky Literature Institute of Moscow and an M.A. in Contemporary Philosophy from the École Normale Supérieure de Paris, which has focused on the dialectic of negativity and creativity of shame through analysis of works of Levinas, Agamben and Dostoevsky. Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds. The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. About our events: https://www.thebsp.org.uk/events/ About the BSP: https://www.thebsp.org.uk/about/

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