260416.Tetzaveh ver067

260416.Tetzaveh ver067

We read that in order to raise Malchut to be connected with the supernal days above, men must stand on their feet to count the Omer. The counting of the Omer is the secret of the male, being connected to the Holy Covenant, so women are exempted from this counting. Rabbi Shimon says that throughout the seven supernal days of Zeir Anpin, one of the lower days of Malchut becomes holy, and this lower day is called a week. When the seven Sfirot of Malchut are sanctified through the 49 supernal Sfirot, the House is prepared so that Malchut can join with Zeir Anpin; then it is called Shavuot. Then the fiftieth day, Binah, rules over the 49 days and, by way of awakening the lower beings, produces the Torah.

Tetzaveh: Verse 67

Here, we have learned a secret: throughout the seven supernal days OF ZEIR ANPIN, one of the lower days OF MALCHUT becomes holy. This lower day OF MALCHUT is called a week, because it is sanctified from the seven supernal days. Similarly, it is so for each and every seven of these fifty supernal days, until (but not including) THE FIFTIETH DAY, MEANING THAT THE FIFTIETH DAY IS NOT INCLUDED AMONG THOSE WHICH AMEND THE LOWER DAYS. When there are 49 supernal days present, then below, IN MALCHUT, HER seven days are sanctified, BECAUSE EACH DAY IS AMENDED BY SEVEN SUPERNAL DAYS. FOR THROUGH CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF CHESED OF ZEIR ANPIN, CHESED OF MALCHUT IS AMENDED AND THROUGH CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF GVURAH OF ZEIR ANPIN, GVURAH OF MALCHUT IS AMENDED, AND SO ON IN THIS MANNER. Each one THAT IS AMENDED IN MALCHUT is called a week, because it enters into those seven SUPERNAL DAYS. Therefore, it is written: "Seven complete Shabbatot shall there be," (Vayikra 23:15), WHICH INDICATES THE SEVEN LOWER DAYS, WHICH ARE CHESED, GVURAH, TIFERET, NETZACH, HOD, YESOD AND MALCHUT OF MALCHUT, AS EACH ONE IS CALLED A 'WEEK'. Because they are female, BEING THE SEVEN SFIROT OF MALCHUT, the Torah uses the feminine suffix FOR THEM, AS IS WRITTEN: "SEVEN COMPLETE SHABBATOT SHALL THERE BE" (FEM.).

Tetzaveh: Verse 68

When THE SEVEN SFIROT OF MALCHUT are sanctified through them, THE 49 SUPERNAL SFIROT, the House, WHICH IS THE SEVEN SFIROT OF MALCHUT THAT WERE NOT CORRECTED DURING THE FIRST NIGHT OF PESACH, is prepared so a wife would unite with her husband, NAMELY, SO MALCHUT WOULD JOIN WITH ZEIR ANPIN. Then it is called Shavuot (holiday of weeks',) after the females, MEANING THE SEVEN SFIROT OF MALCHUT THAT ARE CALLED 'SEVEN WEEKS', AS MENTIONED ABOVE, over which the supernal days dwell, WHICH ARE THE 49 DAYS OF ZEIR ANPIN, through which they are sanctified. Therefore, it is written "in your (feast of) weeks" (Bemidbar 28:26), WHICH MEANS that they are yours. It is not written 'in the feast of weeks', BECAUSE JUST AS THE SEVEN SFIROT OF MALCHUT WERE SANCTIFIED, WHICH ARE CALLED 'WEEKS', Yisrael below were also sanctified with them, BECAUSE YISRAEL BELOW DEPEND UPON THE SANCTIFICATION OF MALCHUT, FROM WHOM THEY RECEIVE; THEREFORE, IT SAYS: "IN YOUR WEEKS."

Tetzaveh: Verse 69

When we reach 49 days, that supernal day which is above them, the fiftieth day, WHICH IS BINAH, rules over the 49 days - NAMELY THE 49 SFIROT OF ZEIR ANPIN, which are the secret of the entirety of the Torah, MEANING ZEIR ANPIN THAT IS CALLED 'TORAH', that has 49 aspects. Then the supernal day, WHICH IS the fiftieth day, BINAH, by means of the awakening of the lower beings, produces the Torah - WHICH IS ZEIR ANPIN, MEANING THE MOCHIN OF HIS THREE FIRST SFIROT, which is the entirety of the 49 aspects CORRECTED THROUGH THE COUNTING OF THE 49 DAYS.