Religious Tourism

https://www.tandfonline.com/doi/full/10.1080/14616688.2024.2423168

Abstract

Religiously motivated travel, such as pilgrimages, is one of the oldest forms of tourism. Over the past fifty years, religiously motivated tourism has experienced significant growth. Religious tourism has evolved in diverse contexts and locations, and it is increasingly explored by scholars from various fields. Existing literature on religious tourism suggests a growing diversification of visitors, who are driven by the diminishing significance of traditional religious beliefs in contemporary societies. Scholars have indicated a global decline in engagement with organised religions, possibly attributed to modern scientific knowledge, rational thinking, and secularisation. Consequently, there is a growing trend where individuals travel to religious and pilgrimage sites that hold personal significance or meaning for them. In the post-pandemic context, more attention should be given to the wellness aspects of religious tourism, including the mental, physical, and spiritual health benefits. Religious tourism, especially in developing regions and remote areas, has been viewed as part of economic diversification strategies. To provide pathways for how religious tourism can actually benefit the local community and economy in practice, there is a need for more in-depth research and analysis. More critical research can explore how economic development influences or impacts poverty alleviation, sustainability, accessibility, and environmental impacts. For future research, beyond tourists’ perspectives, more attention on the perspectives of communities and local stakeholders is required. Since Western contexts, conceptualisations, methodologies, and interpretations still dominate the field, it is essential to incorporate holistic perspectives and understandings from a broader body of scholars. Encouraging local scholarship is important to foster more balanced discussions within this field of study. Methodologies should expand and become more creative, moving beyond quantitative studies and incorporating more fieldwork. Scholars need to address practical problems related to religious tourism sites by collaborating with policymakers, tourism operators, local communities, and religious associations.

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