How Do You Fill The Void?
The Daily Stoic7 Feb 2019

How Do You Fill The Void?

Seneca wrote constantly about time. One of his most compelling observations was about how people are protective of their money, their property, their possessions, yet careless with the one thing they can’t get back. “It’s not that we have a short time to live,” he said, “but that we waste a lot of it.

Can you imagine what he would say about the fact that today people average more than 5 hours a day on mobile devices? That’s 52 days a year—one-seventh of our lives—murdered!

Cal Newport’s excellent new book Digital Minimalism, which just released this week, is an attempt to change that--to focus on limited time on the things that matter (deep work, family, being present, even the study of philosophy). In our interview with Cal for DailyStoic.com, he explained the two reasons why this is increasingly easier said than done. The first is that there are really smart computer scientists specifically engineering these devices and social media platforms to foster compulsive use. The second:

“It fills a void. Life is hard. This hardness is especially manifested during those periods of downtime when you're alone with your thoughts. People avoid these confrontations through constant, low quality digital distraction much in the way that people of another era might have dealt with these difficulties with heavy drinking. But this is just a band-aid over a deeper wound.”

How should we fill the void?

“As the ancients taught us, the sustainable response is to instead dedicate your free time toward things that matter. Take on as much responsibility as you can bear, seek out quality for the sake of quality (as Aristotle recommends in The Ethics), serve your community, connect with real people in real life and sacrifice for them.

All of this can seem daunting as compared to clicking "watch next" on your Netflix stream, but once engaged in these deeper pursuits, it's hard to go back to the shallow.”

What if instead of reaching for our phones for even a dozen of the more than 2,600 times per day (!!) the average user engages with their mobile device, we reached for a journal and a pen? Or a book? Or what if we reached for nothing at all and just stared at the ceiling lost in thought? There are few problems you couldn’t solve if those 5 hours per day were spent thinking instead of scrolling. Put some distance between you and your devices today. Fill the void with things that add value to your life.


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Episoder(2816)

Rage, Rage Against the Dying of the Light

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"In April 46 BCE, 1,974 years ago, Cato the Younger died. In one sense, you might say he died willingly, as he chose death by his own hand rather than life under the tyranny of Julius Caesar. But no one who ever met Cato, nor anyone who reads of his death, should see anything resigned in the man."Listen to learn more about Cato the Younger's inspiring death, and about how we can follow his example in how he led his life."Do not go gentle into that good night," by Dylan ThomasThe sponsor of today's episode is Magic Spoon (https://geni.us/dslmagicspoon). It's delicious cereal that tastes just like breakfast when you were a kid. Each bowl has 11g of protein and only 3g net of carbs. If you use the code DAILYSTOIC at magicspoon.com, you can get free shipping on your first order. Check it out today!***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/ryanholidayInstagram: https://www.instagram.com/ryanholiday/Facebook: http://facebook.com/ryanholidayYouTube: https://www.youtube.com/dailystoicSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

22 Apr 20202min

Ryan Interviews Brent Underwood, Ghost Town Proprietor

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22 Apr 202037min

We Are What We Repeatedly Do

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21 Apr 20204min

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20 Apr 20203min

Daily Stoic Sundays: Using Stoicism To Become Unbeatable

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19 Apr 20209min

Ask Daily Stoic: Ryan and John Brownstein Discuss the Science Behind the Pandemic

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18 Apr 202024min

How Will You Remember This?

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Right now, we’re looking at this all up close. It’s in our face. Being stuck at home. Watching business—and money—evaporate. Our plans are cancelled. Opportunities that we so looked forward to are gone, never to return again. How long will this last? Another month? Another year? How long will we be in the hurt? No one can say. A couple weeks ago, we interviewed Chris Guillibeau for Ask Daily Stoic, our Saturday podcast, while he was feeling the fresh sting of having to cancel a 40-city tour for his new book, The Money Tree. But instead of feeling sorry for himself, Chris said he was trying to focus on that old idea from Epictetus: go to what you control. Look for the positive. See what you can do with what’s in front of you. “Everyone is going to remember this,” he said. “We’re all going to have very sharp memories of this time.” The question, he said, is will you be proud of how you used it? How will you feel about who you were in this moment?Flashing forward like that is a great way to hold your current self accountable. It can be easy to let yourself drift when suddenly the structure and routine of your life is torn away. It’s easy to feel sorry for yourself when your plans are wrecked (imagine being Chris—all the work and preparation and expense lost). But a Stoic has to be stronger than that. A Stoic knows they can’t afford to waste the present—because they know tomorrow isn’t guaranteed.No, we must seize this moment. We must turn this down time, this dead time, into “alive time” (here’s our challenge to you about that). We can’t get lost in the chaos or the despair or the unpleasantness. We have to get back to work. We have to make the most of what we have. We don’t control what has happened, but we do control how we respond. And so we will respond well. We will keep going. We will be proud of what we did, and who we were, in this moment. We will make it so we can look back at ourselves—and this experience—fondly. We can start to earn that pride and positive memory...today.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Apr 20203min

We Cannot Be Servants To Our Stuff

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There is a story about King Philip, the father of Alexander the Great. He was leading a massive army campaign, and had picked an ideal spot to stop to break camp. As he began to give out orders, an aide rushed up to inform him that the location lacked enough pasture for the army’s pack animals and that they would have to move. “O Hercules,” Philip cursed in frustration, “what a life I lead if I am obliged to live for the benefit of my asses!” Philip may have been powerful, but not more powerful than the reality of logistics. His unstoppable, all-powerful army was—for all its victories—at the mercy of its weakest link. It has always been and always will be thus. As Marcus Aurelius would write in Meditations about Philip’s son, Alexander—for all his victories too—was buried in the same ground as his mule driver.  Reality has a way of cutting us down to size like that. But the real message of that story is how easily even the most powerful people can become a slave to their stuff. Every soldier Philip pressed into service meant more supplies, which meant more pack animals to carry them, which required larger and larger amounts of fodder. Every ounce of treasure that Philip acquired in victory meant the same. Everything he accomplished or did was actually slowing—weighing—him down.And so it goes for us. Which is why we should remember Seneca’s advice today: “Get used to dining out without the crowds, to being a slave to fewer slaves, to getting clothes only for their real purpose, and to living in more modest quarters.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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