Towards a vulnerability-based ethics

Towards a vulnerability-based ethics

Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality. This episode features a presentation from Irene Breuer of Bergische Universität Wuppertal, Germany Abstract: Our age is indeed the age of the refugee, the displaced person, mass immigration. Exile is "the unhealable rift forced between a human being and a native place, between the self and its true home“, as E. Said claims. But if true exile is a condition of terminal loss“ (E. Said) or of "a mutilated life“ (Th. W. Adorno) we have to ask ourselves what is here lost or mutilated: It is about the loss of attachment, not only to our roots, to our native place, to a community and to our collective identity, but to language and the possibility of a dialogue as well. But above all, it involves the very possibility of acknowledging the personhood or even the humanity not only of the other, but of ourselves. The vulnerable subject, in M. Fineman’s terms, i.e. the body-self, is the one whose being is broken, as E. Levinas states: Hence, a comprehension of the endangerment of the other is the basis for any vulnerability-based ethics, an ethics that should be both universal, constructing the disembodied ethical subject as a moral person, and particular, accounting for an embodied subject who is capable of responsibility and is open to love. Husserl's early ethics, while being both universal and particular and guided by reason, leaves crucial questions open, which I intend to develop with recourse on J. Butler, M.A. Fineman, A. MacIntyre and M.C. Nussbaum: 1) the full recognition of affectivity and vulnerability for ethical intersubjectivity, 2) the development of a material axiology. I contend that a proper recognition of our bodily vulnerability and of the concomitant absolute value of self-preservation involves both the development of a proper material axiology and the cultivation of emotions and virtues within a community bound by love, reason and the pursuit of happiness. Biography: Degree in Architecture (1988) and in Philosophy (2003) from the Universidad de Buenos Aires (UBA), Argentina. 2012: PhD in Philosophy from the Bergische University Wuppertal (BUW), Germany. 1988-2002: Lecturer, then Professor for Architectural Design and Theory at the UBA. 2012 to mid 2017: Lecturer for Theoretical Philosophy and Phenomenology at the BUW. 2019: DAAD scholarship, research on the reception of the German philosophical Anthropology in Argentina. Pesently working on mentioned research subject, with the support of the BUW. Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds. The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. About our events: https://www.thebsp.org.uk/events/ About the BSP: https://www.thebsp.org.uk/about/

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Avsnitt(224)

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