Srila Prabhupada Lectures | By sound vibration, the wind is started | Srimad Bhagavatam 1-2-2 | New Vrindavan

Srila Prabhupada Lectures | By sound vibration, the wind is started | Srimad Bhagavatam 1-2-2 | New Vrindavan

Śrīla Śukadeva Gosvāmī was a Vaiṣṇava from the beginning; therefore, there was no need for him to undergo all the processes of the varṇāśrama institution. Ultimately the aim of varṇāśrama-dharma is to turn a crude man into a pure devotee of the Lord, or a Vaiṣṇava. Anyone, therefore, who becomes a Vaiṣṇava accepted by the first-class Vaiṣṇava, or uttama-adhikārī Vaiṣṇava, is already considered a brāhmaṇa, regardless of his birth or past deeds. Śrī Caitanya Mahāprabhu accepted this principle and recognized Śrīla Haridāsa Ṭhākura as the ācārya of the holy name, although Ṭhākura Haridāsa appeared in a Mohammedan family. In conclusion, Śrīla Śukadeva Gosvāmī was born a Vaiṣṇava, and, therefore, brahminism was included in him. He did not have to undergo any ceremonies. Any lowborn person — be he a Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, Khasa or even lower — can be delivered to the highest transcendental position by the mercy of Vaiṣṇavas. Śrīla Śukadeva Gosvāmī was the spiritual master of Śrī Sūta Gosvāmī, who therefore offers his respectful obeisances unto Śrīla Śukadeva Gosvāmī before he begins his answers to the questions of the sages at Naimiṣāraṇya.

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Avsnitt(207)

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Text 229ṣaṣṭha-ślokera ei kahila ābhāsamūla ślokera artha śuna kariye prakāśaTranslationI have given a hint of the sixth verse. Now please hear as I reveal the meaning of that original verse.Text 230ś...

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yuga-dharma pravartāimu nāma-saṅkīrtanacāri bhāva-bhakti diyā nācāmu bhuvanaTranslation“I shall personally inaugurate the religion of the age — nāma-saṅkīrtana, the congregational chanting of the holy...

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As it is explained in the first śloka of the First Chapter of the Bhāgavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity. In the relative world the knower...

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