23: The Antichrist, part 2: An Instinctual Hatred of Reality

23: The Antichrist, part 2: An Instinctual Hatred of Reality

In the second part of our deep dive into The Antichrist, we tear into the meat of the text: the scathing, uncompromising attack of Christianity. Unlike most critics of the Christian religion, Nietzsche devotes very little time to the refutation of the arguments for Christianity's truth, or the supposed evidence for the historicity of Jesus. Instead, Nietzsche is laser-focused on the effect of the Christian doctrine of pity, and its character as a totally life-denying force. Jesus, for Nietzsche, is the ultimate life-denying figure: the apotheosis of pity. Through his torture and death at teh hands of the Romans, which he does not resist, he became a mimetic example for the spread of this moral contagion. "Resist not evil" is, in Nietzsche's argument, the entire key to the doctrine of the gospels, and the explanation Jesus' profound difference from other gods - even from the God of the Old Testament. Because he was so extraordinary, even the later Christians never measured up to Jesus' complete defiance of the natural world. "An instinctual hatred of reality" is how Nietzsche describes Jesus. Rather than a "hero", Jesus does not fight, resist, or oppose. He lives in the immanent knowledge of his salvation. "The kingdom of heaven is within you". The later message that was spread was a corruption of this way of life only ever attained to by Jesus. The effect that this religion of pity had on the hearts of the cruel, European barbarians, meanwhile, was to harness their cruelty and turn it inward. With the rejection of all value in the external world, only the internal has meaning. With no external fights, the only fight of any importance becomes the fight against one's own sin. This fight endlessly multiplies the suffering of the world and makes it ever more questionable and worthy of denial: the follower of Christ yearns for some release to this tension, some relief from the endless suffering he lives within. As bleak as all of this sounds, contained in this message, Nietzsche's own "gospel" as it were, or good news, is that if pity is only added on to life, ersatz - that means it is possible that it can be removed. Through this revaluation, maybe we can finally be free of the weakness that has crippled the once strong and beautiful psyche of humanity.

Avsnitt(228)

3: “God is Dead!"

3: “God is Dead!"

Today we'll study the words of a saint, a pope, a madman, the ugliest man, and Zarathustra himself - in order to find out what they all have to tell us about one of the most momentous events in world history, but one which is not yet perceived or understood by the great many. This event is the Death of God, one of Nietzsche's most important ideas and one which lays the groundwork for understanding his thought, and where he saw himself in the context of Western Philosophy. While it is often the case that great attention is given to the infamous passage entitled, "The Madman" - and we'll spend a good amount of time on this passage in this very episode - this particular story is only the first step into the many implication's of God's death. And, of course, we will not be able to get through the episode without addressing ourselves to the elephant in the room, one Dr. Jordan B. Peterson, who has suggested that the Death of God was a sorrowful event for Nietzsche. On the contrary, Nietzsche celebrated the myriad possibilities laid open for humanity, for all the dangers that this entailed, such as the civilizational descent into nihilism.  This episode's art is Diogenes by Dutch painter Jan Victors (1619 – 1679)

29 Juni 202158min

2: Wandering Through Ice & Mountain Peaks

2: Wandering Through Ice & Mountain Peaks

In this episode, we discuss the character of The Wanderer. The Wanderer appeared in multiple Nietzsche works, mainly during the period from Human, All Too Human, through The Gay Science. Evidently Nietzsche identified himself with this character. The wandering that Nietzsche did throughout Europe, and while hiking the Alps, paralleled the metaphor of 'philosophical wandering' in Nietzsche's work. We'll also discuss a potential inspiration for Nietzsche, in the motif of "wanderers" in German culture. The significance of philosophical wandering as Nietzsche's approach to philosophy is that Nietzsche's project ends up looking very different from that of most other philosophers. Episode art is Caspar David Friedrich's Der Wanderer über dem Nebelmeer.

23 Juni 20211h

1: How the True World Finally Became a Fable

1: How the True World Finally Became a Fable

Welcome to The Nietzsche Podcast! In this first episode, we introduce Friedrich Nietzsche (1844-1900), through the passage, "How the True World Finally Became a Fable", from his book, The Twilight of Idols. In this passage, Nietzsche sketches the history of a particular error in Western philosophy: the error of metaphysics. Nietzsche establishes himself as an anti-metaphysical philosopher, who is against all doctrines of a "True World" that lies beyond our own. In this episode, we touch upon the ideas and historical context of Plato, Descartes, Kant, Schopenhauer, and others. INCIPT ZARATHUSTRA!

23 Juni 202158min

The Nietzsche Podcast Trailer

The Nietzsche Podcast Trailer

22 Juni 202154s

Populärt inom Samhälle & Kultur

podme-dokumentar
en-mork-historia
p3-dokumentar
svenska-fall
nemo-moter-en-van
skaringer-nessvold
creepypodden-med-jack-werner
killradet
flashback-forever
p1-dokumentar
rattsfallen
kod-katastrof
hor-har
vad-blir-det-for-mord
historiska-brott
fallen-som-forfoljer
p3-historia
sanna-berattelser
dialogiskt
aftonbladet-daily