29: Too Good For This World (I: The Saint)

29: Too Good For This World (I: The Saint)

Back in season one, we teased the idea of Nietzsche looking for some way to elevate mankind beyond the natural world. While Nietzsche is celebrated for his uncompromising critique of Christian values and otherworldly metaphysics, the advantage of these ideas was that they showed man an ideal which was beyond the cynical view that human beings are simply "clever animals who invented knowledge". Nietzsche floats the idea of the saint, the artist, and the philosopher in the essay, "Schopenhauer as Educator", as figures that showed forward a way beyond nature: a leap into something above mankind.

Perhaps the most complex figure to examine in this formulation is the saint. Those of you who have been listening along since the beginning of the podcast, or who have read The Antichrist, may wonder how it is that Nietzsche ever offered a positive assessment of the life-denying holy men of the world at all. But Nietzsche, in his early writings, expresses an admiration for the power of the saint - the ascetic priest, the sage, the arahant, or whomever we might consider from world-history - as one in whom the "I" has melted away and power over the desires has been obtained. Unfortunately, all great things in the world, it seems, come from prolongued spiritual and physical torture, and the saint is no different. Beneath his power is a dark desire to set himself above the world by refuting the physical in favor of the abstract. Even though the priest offered the ideal to mankind, it was the ideal of nihilism - of seeking after nothingness. Why was this type tolerated among ancient societies at all, Nietzsche wonders? Because of the saint's remarkable power to strike fear into the hearts of men, and his utility for redirecting the destructive drives of the weak and the botched of every society. Join us for the first of several episodes examining these candidates Nietzsche entertained throughout his career for "higher people" - the type who is "too good for this world", the saint.

Avsnitt(229)

Birth of Tragedy #8: 22-25 (Conclusion)

Birth of Tragedy #8: 22-25 (Conclusion)

Nietzsche recapitulates and summarizes his positions, and provides us with a few relatively simple formulas for understanding the interaction of the two art-forces. He hopes for a rebirth of tragic art in Europe. We conclude with my distillation of the main philosophical concepts, the significance of which can be expanded beyond the work.

4 Okt 20222h 4min

Birth of Tragedy #7: 18-21 (Alexandrianism)

Birth of Tragedy #7: 18-21 (Alexandrianism)

Here we find the idea of cultures as admixtures of the Apollinian, Dionysian, or Socratic approaches to life. The Socratic is distinguished from the Apollinian, and modern art and culture is assessed as theoretic parasitism on art.

27 Sep 20221h 59min

Birth of Tragedy #6: 14-17 (The Theoretic v/s the Tragic)

Birth of Tragedy #6: 14-17 (The Theoretic v/s the Tragic)

Socrates, having been introduced in the last chapter we studied in the previous section, appears now to threaten all art, with a worldview described as "the theoretic", which is fundamentally opposed to the tragic. The theoretical worldview is, by nature, optimistic, moralistic, and against all illusion and ignorance. Nietzsche first raises the prospect of "an artistic Socrates", and rails against the New Attic Comedy as a degenerated artform in comparison to Attic Tragedy.

20 Sep 20222h 36min

Birth of Tragedy #5: 11-13 (Euripedes & The Death of Tragedy)

Birth of Tragedy #5: 11-13 (Euripedes & The Death of Tragedy)

Now we turn to the effect of Euripedes, and Nietzsche’s charge that this tragedian came under the influence of Socrates, and the new form of drama, New Attic Comedy, that followed.

13 Sep 20222h

Birth of Tragedy #4: 8-10 (Evolution of the Satyr Chorus & Suffering Hero)

Birth of Tragedy #4: 8-10 (Evolution of the Satyr Chorus & Suffering Hero)

Let’s talk about the evolution of the Attic Tragedy: from solo dithyrambic poet, to dithyrambic chorus, to chorus plus the ritualized portrayal of a masked Dionysus, to an entire tragedy performed on stage behind the “magic wall” of the chorus.

6 Sep 20222h 12min

Birth of Tragedy #3: 4-7 ("Objective" v/s "Subjective" Art)

Birth of Tragedy #3: 4-7 ("Objective" v/s "Subjective" Art)

We continue our analysis of Birth of Tragedy, and enter one of the most byzantine sections of the text. Don’t worry, I shall be your Ariadne.

30 Aug 20222h 4min

Birth of Tragedy #2: 1-3 (The Two Art-Forces)

Birth of Tragedy #2: 1-3 (The Two Art-Forces)

Today we cover the first three sections of Birth of Tragedy. Slow going, I know- but things will begin to move at a faster clip as we continue. In this episode the core concepts of the Apollinian and Dionysian art forces are explained, their relation to one another, and their origin in dreams and intoxication.

23 Aug 20221h 56min

Birth of Tragedy #1: Attempt At Self-Criticism/Preface to Wagner

Birth of Tragedy #1: Attempt At Self-Criticism/Preface to Wagner

In the name of Lord Dionysus, it with great joy and solemnity that we commence this, the first of our Nietzschean bookclubs. This series will see me undertake an in-depth analysis, moving section-by-section, through Nietzsche’s first book: The Birth of Tragedy. In the first episode, we’ll look at Nietzsche’s masterful second preface, written in 1886 and attached to the beginning of the work. This episode will therefore serve as a sort of introduction to the text, contextualizing it within Nietzsche’s own understanding of his early text and how it laid the foundations for many of his later ideas.

16 Aug 20222h 25min

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