33: The Overman, part 2: The Convalescent

33: The Overman, part 2: The Convalescent

In the second of our examination of the Overman, we'll examine a passage I'd originally planned to look at in respect to the eternal recurrence of the same events: The Convalescent. This chapter of Thus Spoke Zarathustra deals with both of these grand doctrines of Nietzsche - the Overman and the eternal return - and provides, in some sense, the means for understanding both in relationship to one another. It may seem, from a surface reading of Nietzsche's ideas, that the Overman represents some goal in a literal future, which would seem to contradict with the doctrine that "all returns, eternally" and every life repeats endlessly, contained forever within itself. How can the value in life be cast off into a distant future, while at the same time invested within this life? This is the contradiction Nietzsche faced because it is a contradiction in the very essence of the quest for meaning: we find meaning only in spending our lives in the service of something greater than ourselves, in the very quest to bring forth that "something greater"; and yet, at the same time, the brute fact of mortality and the sole existence of this world and this life as the total reality necessitates that we must be able to find value in our lives as they are, never to see that "something greater" that they may or may not give rise to. We must therefore live in such a way that we recognize becoming, and seek to overcome ourselves, but must also simultaneously find eudaimonia within ourselves as we are. This paradox of finding meaning in an atheistic universe is overcome with the resurrection story of Zarathustra himself, who lies dead for many days before rising again to gain a realization of the secret, underlying harmony of the eternal return and Overman ideals. Join me in making "The Convalescent" a new passion play for we philosophers of the future! A review of Rohit Sharma's book that covers the major points discussed in the episode, with citations: http://www.hunter.cuny.edu/jns/reviews/rohit-sharma-on-the-seventh-solitude.-endless-becoming-and-eternal-return-in-the-poetry-of-friedrich-nietzsche

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Beyond Good and Evil #9: Morality as Timidity (V.197 - V.203)

Beyond Good and Evil #9: Morality as Timidity (V.197 - V.203)

Much of the second half of the Natural History of Morals is a meditation on the common morality as one of prudence, stupidity, and fear. In one word: timidity. Nietzsche draws upon ideas he’s explored in Human all too Human, Daybreak & The Gay Science: man as animal/natural being, morality as a means of dealing with vehement drives, and the wicked person as being just as indispensable as the moral person. Episode art: John Maler Collier - Fire

8 Aug 20231h 52min

Q&A #7

Q&A #7

A question and answer session just from the patrons, though I figured the public would enjoy some of the topics covered. Enjoy!

1 Aug 20231h 42min

Beyond Good and Evil #8: Morality is a Tyrannical Impulse (V.186 - V.196)

Beyond Good and Evil #8: Morality is a Tyrannical Impulse (V.186 - V.196)

Finally getting into part five, The Natural History of Morals. We’re more than halfway through the text, and Nietzsche applies his psychological method to morality. Episode art is Satan overlooking Paradise by Gustave Dore.

25 Juli 20231h 59min

Beyond Good and Evil #7: Interlude (IV.63-IV.185)

Beyond Good and Evil #7: Interlude (IV.63-IV.185)

A whirlwind tour through the epigrams and interludes of Beyond Good & Evil. A relatively free spirited and brief segment of our analysis before we dive into some of the denser divisions of the work - albeit with a bit easier time in terms of the intellectual labor, given that the major premises of Nietzsche's project have already been outlined in the first half of the work. This part is placed as a 'bridge' between BGE's first and second half, and serves as an example of how one applies Nietzsche's approach to psychology, and his anti-metaphysics. Episode art: Miranda by John William Waterhouse

18 Juli 20231h 46min

Beyond Good and Evil #6: Self-Denial as Power (III.47-III.62)

Beyond Good and Evil #6: Self-Denial as Power (III.47-III.62)

Apologies on the late upload! There were technical difficulties that have since been resolved. We’re back on track and next week’s release will be on Tuesday again. The ascetic values of the saint are premised on self-denial. It was this self-denial that caused the saint to become a great mystery, who stood in judgment of the powerful people of the world. They suspected that the saint knew something they didn’t, as this miraculous being who transformed from evil to good. Good became synonymous with the otherworldly and the unsensual, and this image became most powerful in the hands of the extraordinary person who has turned out a failure in life. The person with great creative potential who is taken over by the power of self-denial becomes the most dangerous among the ascetics, and over centuries of this religious neurosis dominating the European mind, the result has been the modern man.

12 Juli 20232h 10min

Beyond Good and Evil #5: The Great Hunt (II.38 - III.46)

Beyond Good and Evil #5: The Great Hunt (II.38 - III.46)

Nietzsche finishes sketching his vision of a philosophy of the future. True free spiritedness represents a fundamental commitment to hardness and independence of spirit. This makes the philosopher opposite the scholar in terms of his virtues. This total individuality necessitates that there are some truths that are inexpressible or peculiar to the point that they cannot be shared: they must be ”masked”. We finish by looking at the first two sections of part three, “What is Religious”. We consider how N’s method so far brings him to regard religion as another field of study regarding the human soul (its knowledge and conscience), and how this section is an application of his psychological method. He considers what is meant by the religious pathology as part of his ongoing critique of Christianity. Episode art: Henri Lievens - The Wild Hunt of Odin

4 Juli 20231h 46min

Untimely Reflections #24: Karl Nord on James Burnham - His Life, His Thought & The Machiavellians

Untimely Reflections #24: Karl Nord on James Burnham - His Life, His Thought & The Machiavellians

WARNING: It seems my microphone was not fully plugged in during this exchange, and the computer defaulted to the internal microphone... which is, well, garbage. So, my audio quality sounds pretty dreadful here, but it's at least listenable, and there's no way we were re-doing this entire conversation. As mentioned towards the end, however, I may do a regular series episode concerning Burnham's Machiavellians at a later time, if there is further interest in the topic.My friend Karl Nord and I discuss James Burnham, one of the intellectual forebears of modern conservative thought in the United States. Remarkably, upon a closer look into his life, we find that Burnham is an iconoclast who could have been called a socialist, a nationalist, a conservative, a Trotskyist, a neoliberal, a centrist or a social democrat at various times in his life - and yet, he repudiates and attacks all of these ideologies at various times as well. This is a thinker who once thought a communist revolution was inevitable for America, who wrote briefs for the CIA, who supported McCarthy, and who shaped the worldview of generations of conservatives. In the end, the only label that suits him is "Machiavellian", which is fittingly the title of one of his books, which we take a cursory look at during this episode.

30 Juni 20231h 38min

Beyond Good and Evil #4: The Esoteric (II.26 - II.37)

Beyond Good and Evil #4: The Esoteric (II.26 - II.37)

In this section, Nietzsche describes the truth-seeker as an exception among the rule, and emphasizes the difference between esoteric and exoteric knowledge. Nietzsche explores differences in tempo of thinking between individuals and cultures, which he sources to physiological realities. This portion of the text also concerns Nietzsche’s natural history of morality in three stages (pre-, moral, post-) and an experimental portrait of the world as will to power. Does this mean God is refuted and the devil is not? On the contrary, friends, on the contrary! And who forces you to speak with the vulgar? Episode art is John William Waterhouse - The Magic Circle.

27 Juni 20232h 12min

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