44: Cartesian Dualism

44: Cartesian Dualism

In this episode, I'm reading a chapter of my book, Unconscious Correspondences. I considered an episode on Cartesian Dualism, but realized I'd already said everything I needed to say, in a chapter in this book. Rather than repurposing the same content into a new form, why not just read directly from the book? As Nietzsche tended to do when introducing his own earlier works, I shall do the same. I will introduce this essay: "Body and Mind: The Life and Meditations of Rene Descartes - A Polemic" with, "An attempt at self-criticism".

This essay has its flaws, and belabors the point a bit too stringently at places. In retrospect, I made some very overgeneralized claims about academia and modern attitudes towards Descartes that one could easily challenge. I should also say that these claims derived from personal experience with my own professors, and the professors of many of my friends. Descartes was always taught as being "basically a secret atheist who didn't believe the religious stuff at all and included it just to please the church." Not only did one of my own professors say some version of this, I heard this from others, attending different universities. This always struck me as odd, because the central premises of his Meditations on First Philosophy are completely derived from Christian presuppositions, which are simply taken from theology and put into philosophical language. Thus, I challenged: whether Descartes was truly a departure from past philosophy (Plato, of course, sets up figures to raise assertions and Socrates to raise skeptical objections/doubts); whether Descartes was actually an atheist or a deist (or whether we could understand him within the assumption he was a Christian, perhaps a Rosicrucian); whether our own interpretations of Descartes have to do with our embrace of the "mind as self" ego-consciousness (thus leading us to be confused and embarrassed by Descartes' invocation of God as the ultimate certainty). While I wrote in a way that was somewhat clumsy in my eyes now, and while I may have spent too much time in a detour talking about the background historical context in which Descartes emerged, I feel these challenges are raised in a forceful and meaningful enough way to be useful for people to think about. https://app.thebookpatch.com/BookStore/unconscious-correspondences/3fe82dc3-d4ac-4d61-81c3-9ce9a7abe483

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Beyond Good and Evil #9: Morality as Timidity (V.197 - V.203)

Beyond Good and Evil #9: Morality as Timidity (V.197 - V.203)

Much of the second half of the Natural History of Morals is a meditation on the common morality as one of prudence, stupidity, and fear. In one word: timidity. Nietzsche draws upon ideas he’s explored in Human all too Human, Daybreak & The Gay Science: man as animal/natural being, morality as a means of dealing with vehement drives, and the wicked person as being just as indispensable as the moral person. Episode art: John Maler Collier - Fire

8 Aug 20231h 52min

Q&A #7

Q&A #7

A question and answer session just from the patrons, though I figured the public would enjoy some of the topics covered. Enjoy!

1 Aug 20231h 42min

Beyond Good and Evil #8: Morality is a Tyrannical Impulse (V.186 - V.196)

Beyond Good and Evil #8: Morality is a Tyrannical Impulse (V.186 - V.196)

Finally getting into part five, The Natural History of Morals. We’re more than halfway through the text, and Nietzsche applies his psychological method to morality. Episode art is Satan overlooking Paradise by Gustave Dore.

25 Juli 20231h 59min

Beyond Good and Evil #7: Interlude (IV.63-IV.185)

Beyond Good and Evil #7: Interlude (IV.63-IV.185)

A whirlwind tour through the epigrams and interludes of Beyond Good & Evil. A relatively free spirited and brief segment of our analysis before we dive into some of the denser divisions of the work - albeit with a bit easier time in terms of the intellectual labor, given that the major premises of Nietzsche's project have already been outlined in the first half of the work. This part is placed as a 'bridge' between BGE's first and second half, and serves as an example of how one applies Nietzsche's approach to psychology, and his anti-metaphysics. Episode art: Miranda by John William Waterhouse

18 Juli 20231h 46min

Beyond Good and Evil #6: Self-Denial as Power (III.47-III.62)

Beyond Good and Evil #6: Self-Denial as Power (III.47-III.62)

Apologies on the late upload! There were technical difficulties that have since been resolved. We’re back on track and next week’s release will be on Tuesday again. The ascetic values of the saint are premised on self-denial. It was this self-denial that caused the saint to become a great mystery, who stood in judgment of the powerful people of the world. They suspected that the saint knew something they didn’t, as this miraculous being who transformed from evil to good. Good became synonymous with the otherworldly and the unsensual, and this image became most powerful in the hands of the extraordinary person who has turned out a failure in life. The person with great creative potential who is taken over by the power of self-denial becomes the most dangerous among the ascetics, and over centuries of this religious neurosis dominating the European mind, the result has been the modern man.

12 Juli 20232h 10min

Beyond Good and Evil #5: The Great Hunt (II.38 - III.46)

Beyond Good and Evil #5: The Great Hunt (II.38 - III.46)

Nietzsche finishes sketching his vision of a philosophy of the future. True free spiritedness represents a fundamental commitment to hardness and independence of spirit. This makes the philosopher opposite the scholar in terms of his virtues. This total individuality necessitates that there are some truths that are inexpressible or peculiar to the point that they cannot be shared: they must be ”masked”. We finish by looking at the first two sections of part three, “What is Religious”. We consider how N’s method so far brings him to regard religion as another field of study regarding the human soul (its knowledge and conscience), and how this section is an application of his psychological method. He considers what is meant by the religious pathology as part of his ongoing critique of Christianity. Episode art: Henri Lievens - The Wild Hunt of Odin

4 Juli 20231h 46min

Untimely Reflections #24: Karl Nord on James Burnham - His Life, His Thought & The Machiavellians

Untimely Reflections #24: Karl Nord on James Burnham - His Life, His Thought & The Machiavellians

WARNING: It seems my microphone was not fully plugged in during this exchange, and the computer defaulted to the internal microphone... which is, well, garbage. So, my audio quality sounds pretty dreadful here, but it's at least listenable, and there's no way we were re-doing this entire conversation. As mentioned towards the end, however, I may do a regular series episode concerning Burnham's Machiavellians at a later time, if there is further interest in the topic.My friend Karl Nord and I discuss James Burnham, one of the intellectual forebears of modern conservative thought in the United States. Remarkably, upon a closer look into his life, we find that Burnham is an iconoclast who could have been called a socialist, a nationalist, a conservative, a Trotskyist, a neoliberal, a centrist or a social democrat at various times in his life - and yet, he repudiates and attacks all of these ideologies at various times as well. This is a thinker who once thought a communist revolution was inevitable for America, who wrote briefs for the CIA, who supported McCarthy, and who shaped the worldview of generations of conservatives. In the end, the only label that suits him is "Machiavellian", which is fittingly the title of one of his books, which we take a cursory look at during this episode.

30 Juni 20231h 38min

Beyond Good and Evil #4: The Esoteric (II.26 - II.37)

Beyond Good and Evil #4: The Esoteric (II.26 - II.37)

In this section, Nietzsche describes the truth-seeker as an exception among the rule, and emphasizes the difference between esoteric and exoteric knowledge. Nietzsche explores differences in tempo of thinking between individuals and cultures, which he sources to physiological realities. This portion of the text also concerns Nietzsche’s natural history of morality in three stages (pre-, moral, post-) and an experimental portrait of the world as will to power. Does this mean God is refuted and the devil is not? On the contrary, friends, on the contrary! And who forces you to speak with the vulgar? Episode art is John William Waterhouse - The Magic Circle.

27 Juni 20232h 12min

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