Nothing Can Touch The Soul
The Daily Stoic2 Okt 2018

Nothing Can Touch The Soul

The anti-war novel Johnny Got His Gun and the song it inspired, One by Metallica, tell the story of Joe Bonham, a soldier who has been grievously injured on the battlefield in World War I. Upon waking in the hospital, the soldier finds that he cannot walk or speak, see or hear. Modern science has saved his body—or at least part of it—and he is left questioning what kind of life this actually is. There is the haunting lyric in Metallica’s epic song: “Landmine has taken my sight Taken my speech Taken my hearing Taken my arms Taken my legs Taken my soul Left me with life in hell” Certainly one would not want to be flip about the unreal torture that would have been Joe’s position—a position that far too many soldiers have found themselves in. However, the Stoics would have pushed back on the second to last line—taken my soul. Because to the Stoics, nothing, not even the explosion of a landmine, can touch what is inside us. And in fact, the plot of the novel and the song are evidence of this. Despite the terror and pain of his ghastly position—trapped in his own body, unable to move, alive only in the most technical sense of the word—Johnny shows a remarkable amount of control over his own life. Remembering that he knows Morse Code, he begins to communicate with his doctors by tapping his head. First, telling them SOS, SOS, SOS until eventually they understand. Then, finally, he asks the military to exhibit him across the country, in a glass box, as evidence of the horrors of war. This is not a man whose soul has been taken. This is a man who has been deprived of everything but his soul and it is that soul that he is leaning on in this moment of unimaginable suffering and difficulty. Our soul is the only untouchable thing within us. No arms, no legs, no eyes, no face, and Jonny retains the ability to determine his own fate, to decide the terms he is going to live or not to live on. And we do possess this power and fortitude, which we can apply in any and all situations we face today...ones that if Fortune holds will be far less ethically fraught and painful than those that real soldiers face in the intensive care units every day. Oh and, now and ever, it’s important to remember: Memento Mori. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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It Helps To Be A Little Deaf

It Helps To Be A Little Deaf

Ruth Bader Ginsburg was given a little piece of advice on her wedding day by her mother in law: "In every good marriage, it helps sometimes to be a little deaf." Ginsburg would say she applied it to her job too: "I have employed it as well in every workplace, including the Supreme Court. When a thoughtless or unkind word is spoken, best tune out. Reacting in anger or annoyance will not advance one's ability to persuade." The Stoics were all about this. There is a story of Cato, who was struck by someone in an argument in the Roman baths. The man was forced to apologize when it was explained to him what an important person he had just punched. Cato’s response? “I don’t remember being hit.” He was practicing not just deafness, but forgetfulness—even as his face was probably still stinging from the blow. That’s the point though: You can go around in this life looking out for every insult and snide comment. You can hang onto every time you’ve been wronged and investigate every case of possible bad faith. Or you can tune it out, be a little deaf to it and let things go. Not stupidly of course, not completely or utterly forgetful, but just enough that you can get along with people and function above the fray and the muck and the things that catch other people up. Just enough that you don’t go around angry all the time. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Aug 20182min

Be Tough On Yourself and Understanding To Others

Be Tough On Yourself and Understanding To Others

Remember that Stoicism isn’t about judging other people. It’s not a moral philosophy you’re supposed to project and enforce onto the world. No, it’s a personal philosophy that’s designed to direct your behavior. This is what Marcus Aurelius meant when he said: “Be tolerant with others and strict with yourself.” Be open to the idea that people are going to be fools or jerks or unreliable or anything else. Let them be. That’s their business. That’s not inside your control. But you have to be disciplined with yourself, and your reactions. If someone acts ridiculous, let them. If you’re acting ridiculous, catch the problem, stop it and work on preventing it from happening in the future. What you do is in your control. That is your business. Be strict about it. Leave other people to themselves. You have enough to worry about. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Aug 20181min

You Always Have a Move to Make

You Always Have a Move to Make

Today you might find yourself dealing with something tough. Stuck in a new situation. Hit with a situation that’s been developing for some time, but only now is bringing you pain. In tight situations like these, you need energy, creativity and above all faith in yourself. Defeatism won’t get you anywhere (except defeat). Focusing your entire effort on the little bit of room, the tiny scrap of an opportunity, is your best shot. As Seneca put it, “Apply yourself to thinking through difficulties—hard times can be softened, tight squeezes widened, and heavy loads made lighter for those who can apply the right pressure.” That’s not to say everything can magically be fixed. Seneca didn’t say that. He said hard times can be softened. A little room can be made. Blows can be blunted. But not if you give up. Not if you quit. Not if you tell yourself it’s somebody else’s fault and that it’s terribly unfair. You always have a move to make. There’s always something you can do. Even if that move is just making your peace. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Aug 20181min

Exploring the Softer Side

Exploring the Softer Side

There is a harshness and a hardness to the Stoics. But there is also a softness and a grace, the velvet glove over the iron first. Think of Marcus talking about how we must come to our “journey’s end with a good grace, just as an olive falls when it is fully ripe, praising the earth that bore it and grateful to the tree that gave it growth.” First, it’s just beautiful language (and all the more impressive if you consider it was just a thought he jotted down to himself). Yet it is also an important example of that other side of Stoicism. The one that expresses gratitude and thanks and awe about the universe. As you toughen yourself up in this life—reading these emails, practicing these exercises—make sure you don’t lose touch with that. Make sure that you practice gratitude for what has made you in this life and the things you experience while you’re here. Make sure you practice that good grace. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Aug 20181min

Sometimes You Can’t Make It On Your Own

Sometimes You Can’t Make It On Your Own

There’s no way around the fact that the Stoics talked about suicide. A lot. To the Stoics, suicide was famously the “open door”—the option available to anyone, at any moment. Cato, one of the most vaunted and towering Stoics, went through that door, gruesomely and bravely. So too, did Seneca. But it is worth pointing out, in a summer that saw the world lose two truly great musicians to suicide, and in a world that loses over 2,000 people to suicide every day (on average, a U.S veteran commits suicide nearly every hour), that the Stoics knew that life was hard and they knew what depression was like. It’s very unlikely that they would have ever encouraged suicide from despair or depression. Because they knew that as real as these feelings were, as deep as that pain might be, that life was worth living and how easily the mind can become temporarily trapped in prisons of its own making. The Stoics believed that we needed to be here for each other, that we were made for cooperation, and that sometimes we have trouble making it on our own. Marcus Aurelius wrote in his journal “Don’t be ashamed of needing help. You have a duty to fulfill just like a soldier on the wall of battle. So what if you are injured and can’t climb up without another soldier’s help?” If you’re struggling, don’t let the concept of Stoic toughness deter you from reaching out. What Cato did, what Seneca did, what James Stockdale threatened to do and nearly did, these were the brave actions of men defying the tightening grip of tyrants. That’s the only reason. Thankfully, this is almost certainly not where most of us are. If you need something, ask. You don’t have to do this alone. Just as you have been there for other people, other people will be there for you—that’s fact. But only if you let them. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

17 Aug 20182min

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