Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

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Lara Sheehi, "From the Clinic to the Streets: Psychoanalysis for Revolutionary Futures" (Pluto Press, 2026)

Lara Sheehi, "From the Clinic to the Streets: Psychoanalysis for Revolutionary Futures" (Pluto Press, 2026)

Psychoanalysis is rising in popularity, but it’s not helping patients navigate the pressures and harms of modern capitalism. Instead, it continues to enforce oppressive structures, state power, and re...

16 Maj 1h 12min

Andrea Gutiérrez-Glik, "Healing the Oppressed Body: A Therapeutic Guide for Radical Self-Liberation" (Penguin, 2026)

Andrea Gutiérrez-Glik, "Healing the Oppressed Body: A Therapeutic Guide for Radical Self-Liberation" (Penguin, 2026)

An essential guide to healing from oppression-based trauma, for everyone left outside of mainstream conversations There are many books on trauma healing that can change people’s lives. Yet when queer ...

12 Maj 52min

Roger Frie, "Edge of Catastrophe: Erich Fromm, Fascism and the Holocaust" (Oxford UP, 2024)

Roger Frie, "Edge of Catastrophe: Erich Fromm, Fascism and the Holocaust" (Oxford UP, 2024)

Erich Fromm, the prominent twentieth-century public intellectual and psychoanalyst, was recognized for his courageous stand against fascism, racism, and human destructiveness. Until now, however, litt...

3 Maj 1h 3min

Must We Drown in the Wake? Notes on Addressing Racism in Psychoanalytic Institutes

Must We Drown in the Wake? Notes on Addressing Racism in Psychoanalytic Institutes

Tracy Morgan is a psychoanalyst in private practice in NYC seeing individuals, couples and groups. She is a member of the faculty at CMPS, a founding member of Das Unbehagen and the founding editor of...

29 Apr 54min

Stephen Grosz, "Love's Labour: How We Break and Make the Bonds of Love" (Vintage, 2026)

Stephen Grosz, "Love's Labour: How We Break and Make the Bonds of Love" (Vintage, 2026)

When it comes to love why do we find things so difficult? Drawing on over forty years of candid and surprising conversations with his patients, Stephen Grosz asks, what gets in the way of our falling ...

6 Apr 53min

Osamu Kitayama and Jhuma Basak, "Psychoanalytic Explorations into the Primal Relationship in Japan and India" (Routledge, 2025)

Osamu Kitayama and Jhuma Basak, "Psychoanalytic Explorations into the Primal Relationship in Japan and India" (Routledge, 2025)

In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psyc...

10 Mars 57min

Marilyn Charles, "Echoes of Trauma: Meaning and Identity in Psychoanalysis" (American Psychological Association, 2025)

Marilyn Charles, "Echoes of Trauma: Meaning and Identity in Psychoanalysis" (American Psychological Association, 2025)

Echoes of Trauma: Meaning and Identity in Psychoanalysis (American Psychological Association, 2025) intricately weaves psychoanalytic and developmental theory to explain how we become who we are, and ...

4 Mars 1h 17min

Joanna Bourke, "Five Evil Women: Hindley, West, Wuornos, Homolka, Tucker" (Reaktion, 2026)

Joanna Bourke, "Five Evil Women: Hindley, West, Wuornos, Homolka, Tucker" (Reaktion, 2026)

Why do certain women become icons of evil? Five Evil Women: Hindley, West, Wuornos, Homolka, Tucker (Reaktion, 2026) by Professor Joanna Bourke offers the first comparative, non-sensationalist account...

1 Mars 1h 1min

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