Catholic Church Practices and Masochism - The Cilice and the Discipline (Whip) are rooted within the Catholic Church, among saints who used physical mortification to deepen their spiritual lives.  Glenn Greenwald Sex Tape Release.

Catholic Church Practices and Masochism - The Cilice and the Discipline (Whip) are rooted within the Catholic Church, among saints who used physical mortification to deepen their spiritual lives. Glenn Greenwald Sex Tape Release.

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Members of the royal families form the largest criminal organization of all time. Today here is the royal family of Belgium, in the scam of false spies. This is staged to intimidate you, deter you from divulging the truth, and to format your mind to believe that there are very few truth-sharers

Prince Gabriel of Belgium = Julian Assange

Princess Astrid of Belgium = Julian Assange's mother

Princess Elisabeth of Belgium = Sarah Harrison

King Philippe of Belgium = Edward Snoden (AKA john Lenon)

Prince Emmanuel of Belgium = Chelsea Manning (to nurture the transgender legend)

Queen Mathilde of Belgium = Pamela Anderson.

Post : Mathilde of Belgium / Pamela Anderson :

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The Cilice and the Discipline: Historical Context

Opus Dei's use of corporal mortification practices, such as the cilice and the discipline, is rooted in longstanding Catholic traditions rather than being directly inherited from the Jesuits.

Cilice

A cilice is a small metal chain with inward-pointing spikes worn around the upper thigh. It causes discomfort but typically does not lead to bleeding. Historically, cilices were made from coarse cloth or animal hair and were used as a form of penance in various Christian traditions. Notable figures such as St. Francis of Assisi, St. Ignatius of Loyola (founder of the Jesuits), and St. Thomas More practiced similar forms of mortification.

Discipline

Discipline refers to a small whip or scourge used for self-flagellation, symbolizing participation in the sufferings of Christ. The practice was common among various religious orders and saints, including those in the Jesuit tradition.

Opus Dei's Adoption of These Practices

Founded in 1928 by Saint Josemaría Escrivá, Opus Dei incorporated these traditional practices to encourage personal holiness and self-discipline among its members. While the Jesuits and other orders practiced similar forms of mortification, Opus Dei's use is part of a broader Catholic heritage rather than a direct adoption from the Jesuits. Escrivá emphasized that such practices were voluntary and aimed at spiritual growth.

While both Opus Dei and the Jesuits have engaged in corporal mortification practices, these traditions stem from a shared Catholic history of penance and self-discipline. Opus Dei's practices are not directly inherited from the Jesuits but are part of a wider spiritual framework embraced by various religious figures and orders throughout the centuries.

Origins of Corporal Mortification in Christianity

The use of corporal mortification (like the cilice and discipline/whip) in Catholicism is part of a centuries-old tradition of penance and spiritual discipline. Here's a clear breakdown of the history, development, and current status of these practices:

Biblical Foundations
  • Early Christians interpreted scriptures like Romans 8:13 (“put to death the deeds of the body”) and 1 Corinthians 9:27 (“I discipline my body and keep it under control”) as calls to deny bodily comforts to grow spiritually.
  • Jesus’s own suffering and crucifixion became a model for many mystics who sought to “share in the suffering of Christ.”
Development Through the Centuries Early Church (1st–5th Centuries)

During the early centuries of Christianity, hermits and desert fathers such as St. Anthony the Great embraced severe ascetic practices. These included intense fasting, prolonged isolation, and deliberate sleeplessness. Their goal was to mortify the flesh and concentrate entirely on communion with God.

Medieval Era (6th–15th Centuries)

In the medieval period, mortification of the flesh became more structured within monastic communities. Saints like St. Dominic, St. Francis of Assisi, and St. Catherine of Siena employed physical suffering—such as fasting, wearing hairshirts, and self-flagellation—as a form of penance and a means to achieve spiritual union with God.

During the 13th and 14th centuries, groups known as the Flagellants emerged. These lay people would publicly whip themselves in acts of atonement for sin, particularly during times of crisis such as the Black Death.

Ignatius of Loyola and the Jesuits (16th Century)

St. Ignatius of Loyola, founder of the Jesuit order, also practiced physical mortification, including self-flagellation. In his Spiritual Exercises, he emphasized bodily discipline as a way to cultivate humility and obedience. However, the Jesuits eventually placed greater emphasis on intellectual and spiritual discipline rather than extreme physical practices.

Opus Dei and Modern Usage (20th Century)

In the 20th century, St. Josemaría Escrivá, the founder of Opus Dei in 1928, revived certain practices of mortification among laypeople. These included the use of the cilice, a small spiked chain worn around the thigh for one to two hours a day, and the discipline, a small whip used once a week. Escrivá insisted that such acts were private, voluntary, and not meant for everyone. Their purpose was to cultivate humility and a deeper solidarity with the suffering of Christ.

Still Practiced Today?

Yes, but only by some. A limited number of Opus Dei members—particularly celibate numeraries and supernumeraries—still practice physical mortification, and always under the supervision of spiritual directors. These practices are not expected of the broader Catholic faithful. Most contemporary Catholic clergy discourage extreme forms of mortification, advocating instead for spiritual disciplines such as prayer, fasting, and acts of service.

Modern Catholic Church Position

The Church permits mild mortification, such as fasting or wearing a hairshirt, as long as it is safe, supervised, and done in humility, not pride or self-harm.

Deliberate harm or obsessive mortification is condemned.

Pope Francis and recent popes emphasize inner conversion, mercy, and social justice over physical penance.

Overview Table: Development and Usage Aspect Description Origin Early Christian asceticism, rooted in Scripture Medieval Practice Monks, saints, and lay movements used mortification Jesuits Practiced some mortification, emphasized discipline Opus Dei Revived physical mortification in modern times Today Still used in limited contexts (e.g., Opus Dei) Church Stance Permitted in moderation; discouraged if extreme Mortification Across Religions 1. Christianity (Catholicism, Orthodox, Some Protestants)
  • Practices: Fasting, celibacy, hairshirts, cilice, self-flagellation, barefoot pilgrimage
  • Traditions: Catholic mystics, saints, monks, Opus Dei, Orthodox monasticism
  • Goal: Share in Christ’s suffering, develop humility, atone for sin
2. Hinduism
  • Practices: Tapasya (austerity) includes intense fasting, silence, prolonged standing, and extreme yoga poses. Some sects use spikes, hot coals, or carry burdens during festivals like Thaipusam.
  • Traditions: Sadhus, yogis, Shaivite ascetics
  • Goal: Burn karma, conquer desire, realize the divine within
3. Buddhism
  • Practices: Early monks embraced severe fasting and self-denial, but the Buddha later rejected such extremes in favor of the Middle Way. Vassa retreat involves additional discipline.
  • Goal: Detachment from desire and enlightenment
4. Judaism
  • Practices: Fasting on days like Yom Kippur and Tisha B’Av; traditional mourning involves physical discomfort.
  • Mysticism: Some medieval Kabbalists practiced mortification, but it's rare today.
  • Goal: Teshuvah (repentance), spiritual renewal, humility before God
5. Islam
  • Practices: Ramadan fasting (no food or drink from dawn to dusk). Some Shi’a Muslims self-flagellate during Ashura (discouraged by many scholars).
  • Goal: Submission to Allah, remembrance of sacrifice, purification
6. Indigenous & Tribal Religions
  • Practices: Ritual scarring, piercing, tattooing; vision quests involving isolation and deprivation
  • Goal: Spiritual maturity, communion with spirits, transformation
Comparative Summary Religion Examples of Practices Purpose Catholicism Fasting, cilice, flagellation Atonement, humility, imitation of Christ Hinduism Fasting, piercing, extreme postures Karma purification, devotion Buddhism Austerities, fasting Detachment, enlightenment Judaism Fasting, mourning discomfort Repentance, spiritual focus Islam Ramadan fasting, Ashura rituals Submission to God, remembrance Indigenous Piercing, isolation, deprivation Vision, transformation, maturity What Is a Hair Shirt?

Definition

A hair shirt (or cilice in its earlier form) is a garment made from coarse animal hair like goat or horsehair. Worn directly against the skin, it causes constant discomfort without causing injury.

Purpose
  • To discipline the body (mortification)
  • To foster humility and penitence
  • To imitate the sufferings of Christ
  • To detach from bodily comfort and enhance spiritual focus
Historical Use in Christianity Early Christianity

Inspired by John the Baptist’s rough clothing, early hermits and monks used hair shirts to practice penance and austerity.

Middle Ages

Saints such as St. Thomas Becket, St. Francis of Assisi, and St. Catherine of Siena wore hair shirts secretly under their garments as acts of hidden penance.

Religious Orders

Monastic orders like the Benedictines and Franciscans used hair shirts and related practices. Jesuits adopted variations (cilices, whips) with a more spiritual focus.

Related Devices Item Description Use Hair Shirt Coarse garment (camel or goat hair) Worn under clothing for humility and penance Cilice (modern) Chain with inward-facing spikes Worn on the thigh for 1–2 hours (Opus Dei) Discipline Cord or small whip Used for symbolic or real self-flagellation Hair Belt Band of animal hair around the waist Localized form of the hair shirt Modern Usage and Spiritual Concerns Still Practiced (Rarely)

Some traditionalist Catholics and Opus Dei members continue to use hair shirts or cilices, especially during Lent or special devotions. Some Orthodox monastics may also engage in such practices.

No Longer Mainstream

Most of the Catholic Church discourages physical mortification. Spiritual guidance today emphasizes:

  • Prayer
  • Fasting
  • Charity
  • Emotional self-discipline
Spiritual Meaning vs. Misuse Spiritual Purpose
  • To cultivate humility and love for God
  • To symbolically share in Christ's passion
  • To discipline the body for spiritual growth
Risks of Misuse
  • May lead to spiritual pride
  • Can become harmful if not properly guided
  • Church warns against excessive or unsupervised use
Quick Reference Summary Tool Purpose Common Today? Hair Shirt Penitence, humility Rare Cilice Mortification of the flesh Some in Opus Dei Discipline Symbolic suffering, penance Rare What Was Used for Self-Flagellation?

St. Ignatius of Loyola, the founder of the Society of Jesus (Jesuits), practiced and promoted self-flagellation as a form of spiritual discipline and penance—especially during his early years of conversion. Here's a breakdown of what was used, how often it was done, and whether other Jesuits practiced it as well:

  • Scourges or whips: Often made of knotted cords, leather straps, or small chains.
  • Some penitents used disciplines (a specific type of whip for spiritual mortification).
  • In extreme cases, some used whips with small metal or bone tips, though this was more common in certain medieval practices than in Jesuit usage.

How Often Was Self-Flagellation Practiced?

St. Ignatius of Loyola practiced self-flagellation frequently in his early years of spiritual conversion, especially during his retreat at Manresa from 1522 to 1523. For him, suffering was a way to imitate Christ and purify the soul. Although this practice was never formally required by the Jesuit order after its foundation in 1540, it was present among early members.

In the 16th century, early Jesuits often practiced self-flagellation privately, typically on Fridays to commemorate Christ’s Passion or during the season of Lent. Figures like Francis Xavier also engaged in severe penances, though they typically did so quietly and privately. Over time, the frequency of this practice diminished as the Jesuit order matured and began to emphasize intellectual rigor, missionary work, and spiritual exercises over physical mortification.

Flagellation remained a voluntary act rather than a requirement. As the Jesuits increasingly prioritized education, global missions, and discernment, they encouraged moderation and discretion in the practice of mortification.

Context in Jesuit Spirituality

The Spiritual Exercises of Ignatius include meditations on sin, suffering, and the Passion of Christ, but they do not require or mandate physical mortification. Jesuit spirituality has always placed a strong emphasis on interior discipline—especially the alignment of one’s will with God’s—over external penance.

As the order expanded its influence in education, diplomacy, and missions, its leadership discouraged excessive self-punishment. Interior transformation became the primary goal, and discretion in external practices was emphasized.

Instruments Used for Self-Flagellation

The discipline, also known as a flagrum, was a short whip with multiple cords or thongs. It was often made from leather, rope, or knotted cords. Some versions included knots, small metal beads, or sharp tips to increase the pain of each strike.

Simple cords or ropes were also used, sometimes tied in knots to create impact. In certain cases, they were soaked in saltwater before use to intensify the sting and slow healing, a traditional method in ascetic circles.

Although rare, some penitents used light metal chains instead of rope. These chains could leave bruises or cuts and were typically used by those engaging in more extreme acts of penance.

Hairshirts, though not used for flagellation, were another related form of mortification. Made from rough animal hair or coarse fabrics like goat hair, they were worn under clothing to create constant irritation, symbolizing humility and penance.

Use Among Jesuits

Self-flagellation was not officially required within the Society of Jesus, but some members did voluntarily practice it. Typically, it was performed privately—in one’s room or during solitary prayer—especially on Fridays or during Lent. Some Jesuits also undertook this discipline before receiving the Eucharist as a form of preparation and penance.

Spiritual Reason for Mortification

For Jesuits and other Catholic ascetics, self-flagellation was seen as a way to imitate Christ’s suffering. It was also a method of disciplining the body, purging sin, resisting temptation, and expressing deep humility. The practice was rooted in the spiritual idea of mortification.

The word mortification comes from the Latin mortificare, meaning “to put to death.” In Christian spirituality, particularly within Catholic traditions like the Jesuits, it refers to subduing or disciplining the body, the will, or sinful inclinations in pursuit of holiness.

Forms of Mortification

Physical mortification includes bodily acts that cause discomfort or pain as a way of disciplining the self. Examples of such acts include fasting, self-flagellation, wearing a hairshirt, sleeping on hard surfaces, or deliberately enduring physical discomfort, such as taking cold showers.

Interior or spiritual mortification is considered the more important form in Jesuit spirituality. This type involves denying one’s ego, pride, or selfish desires. It includes practicing humility, obedience, and detachment from personal preferences. The goal is to train the will to be more fully aligned with the will of God. This is central to the method of Ignatius’s Spiritual Exercises.

Key Purpose of Mortification

Mortification is not about self-harm for its own sake. Its purpose is spiritual purification and detachment from worldly desires or sinful inclinations. Through it, one aims to grow in virtue, develop discipline, and deepen union with God.

Jesuit View on Mortification

St. Ignatius of Loyola practiced severe mortifications early in his spiritual life. However, he and his successors eventually emphasized moderation. They viewed interior mortification—transforming the heart and mind—as superior to external forms. Physical mortifications were seen as acceptable only when done discreetly, safely, and under the guidance of a spiritual director.

Modern Example: Opus Dei

Opus Dei, a Catholic institution founded in 1928 by St. Josemaría Escrivá, promotes the sanctification of daily life. Some of its members, particularly celibate numeraries and associates, voluntarily practice corporal mortification. These disciplines are seen as spiritual tools for developing humility, penance, and a deeper relationship with Christ.

Cilice: The Thigh-Worn Device

A cilice is a small, lightweight metal chain embedded with inward-facing spikes, worn tightly around the upper thigh. Its primary purpose is to serve as a physical reminder of Christ’s suffering and to foster spiritual discipline and humility. The discomfort it causes is not intended to harm the body but rather to aid in inner transformation through voluntary self-denial.

How Is the Cilice Used?

The cilice is typically worn for about two hours each day. It is not worn on Sundays or certain feast days out of respect for the liturgical calendar. Designed to avoid injury or bleeding, the cilice causes discomfort rather than physical damage. Worn discreetly under clothing, it allows practitioners—primarily celibate numeraries of Opus Dei—to go about their daily routines while integrating this form of penance into ordinary life.

Discipline: The Whip Used for Penance

The discipline is a small scourge or whip made of knotted cords, used in the practice of mortification of the flesh. Traditionally, it has served as a tool for penance, reminding the user of Christ’s Passion and encouraging spiritual focus and humility.

How Is the Discipline Used?

In contemporary practice, particularly within Opus Dei, the discipline is used once a week during private prayer. The act lasts for a minute or two and is carried out in solitude, as a deeply personal and meditative gesture. The discipline itself is constructed from woven cotton string and is very lightweight, weighing less than two ounces.

Purpose and Spiritual Context

Both the cilice and the discipline are rooted in a long-standing tradition within the Catholic Church, especially among saints and ascetics who used physical mortification to deepen their spiritual lives. In Opus Dei, these practices are voluntary and not required of all members. They are typically undertaken by celibate numeraries and only with proper spiritual guidance.

The goal is not self-punishment for its own sake, but rather spiritual growth. Through these disciplines, members aim to grow in humility, resist self-centeredness, and unite their personal sacrifices with the sufferings of Christ. These practices are understood as part of a broader call to sanctify ordinary life through intentional acts of love, sacrifice, and self-control.

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014 – Gaslighting and Psychopaths Part 3

014 – Gaslighting and Psychopaths Part 3

Psychopath in Your Life -Podcast Show Notes- Episode 014 Summary: Dianne today continues to describe what victims go through with Gaslighting. It is a key element used by psychopaths. Victims of psychopaths either in the workplace, at home or in relationships find that they get the feeling they are being done is making them feel crazy. Key Points: Gaslighting usually happens gradually in a relationship It can happen with your boss, a parent or friends, or romantic relationships. Gaslighting is to decrease someone’s self-esteem and self-confidence Psychopaths who gaslight you will systematically and frequently withhold information and then deliberately alter facts to disorientate their victim. If the psychopath in your life is making you feel crazy — and accusing you of being too sensitive to make the "crazy" label stick — the problem might not be all in your head. Psychopaths were interviewed in Dianne’s book about Gaslighting. Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website. You can get in touch with Dianne on her website or by email. Psychopaths in Our Lives: My Interviews by Dianne Emerson Amazon iBooks Get In Touch Website Forum - Psychopath Victim Support Website Contact Facebook Subscribe to the show: iTunes Google Play RSS YouTube Credits Podcast Production and Editing Service rendered by Daniel Roth

18 Juli 201714min

013 - Gaslighting and Psychopaths Part 2

013 - Gaslighting and Psychopaths Part 2

Psychopath in Your Life -Podcast Show Notes- Episode 013 Summary: Dianne today continues to describe what victims go through with Gaslighting. It is a key element used by psychopaths. Victims of psychopaths either in the workplace, at home or in relationships find that they get the feeling they are being done is making them feel crazy. Key Points: Gaslighting usually happens gradually in a relationship It can happen with your boss, a parent or friends, or romantic relationships. Gaslighting is to decrease someone’s self-esteem and self-confidence Psychopaths who gaslight you will systematically and frequently withhold information and then deliberately alter facts to disorientate their victim. If the psychopath in your life is making you feel crazy — and accusing you of being too sensitive to make the "crazy" label stick — the problem might not be all in your head. Psychopaths were interviewed in Dianne’s book about Gaslighting. Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website. You can get in touch with Dianne on her website or by email. Psychopaths in Our Lives: My Interviews by Dianne Emerson Amazon iBooks Get In Touch Website Forum Contact Facebook Subscribe to the show: iTunes Google Play RSS YouTube Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives  psychopathic personality, narcissistic personality disorder, narcissistic personality, narcissists, narcissist test, RAD adoption

11 Juli 201713min

012 - Gaslighting and Psychopaths

012 - Gaslighting and Psychopaths

Psychopath in Your Life -Podcast Show Notes- Episode 012 Summary: In Episode 012, Dianne talks about how psychopath harm the victims by the of use Gaslighting (a form of mental abuse). The word Gaslighting was first used in a play in the 1938 version. A movie about Gaslighting was released in 1945. The term Gaslighting comes from the psychopath flickering the lights and dimming the lights used at that time. Gaslighting starts out very slowly and increases over time. The end goal is to get the victim to start to question their sanity. Typically victims start to believe they are in fact crazy because the Gaslighting is so hard to detect.  Psychopaths were interviewed in Dianne’s book about Gaslighting. Dianne shares an example from her book, Psychopaths in Our Lives Much to the surprise the psychopaths had never heard the term but considered it a key element in how they abuse victims. Gaslighting will be discussed further in the next podcast. Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website. You can get in touch with Dianne on her website or by email   Psychopaths in Our Lives: My Interviews by Dianne Emerson Amazon iBooks Get In Touch Website Forum Contact Facebook Subscribe to the show: iTunes Google Play RSS YouTube Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives Rad, conduct disorder, sociopathic behavior, conduct disorder in children, psycho test, the psychopath test, sociopath, psychopath test, oppositional

11 Juli 201716min

011 – How People Get Involved with a Psychopath Part 2

011 – How People Get Involved with a Psychopath Part 2

Psychopath in Your Life -Podcast Show Notes- Episode 011 Summary: In Episode 011, Dianne helps us explore how psychopaths gather information from their victims. When someone takes an interest in your life and in who you are, it’s usually a flattering experience. However, with psychopaths, they are displaying an interest to extract the “keys to the safe”. Tune in to find out how psychopaths gather information about their future victim by offering a kind, listening ear. they’d use that information against you. Listen as Dianne shares direct quotes from psychopaths and explains how a psychopath victimizes you within their first conversation. Time Stamped Show Notes: 00:13 – Introduction to Psychopath in Your Life 00:22 – Dianne is the author of Psychopaths in Our Lives 00:55 – The purpose of this podcast is to chat about psychopaths 01:29 – Today, we’ll explore further how people get involved with psychopaths 01:52 – Many victims brush off their first instincts 02:05 – Psychopaths are good at operating under your instincts 02:46 – When you first meet a psychopath, they’re in the “gathering stage” 03:05 – It’s a process 03:21 – Psychopaths need to get you to participate 03:43 – Even psychopaths are surprised at how much people tell them 04:09 – Dianne reads a quote from a psychopath 04:50 – Sharing things is a critical part of the bonding 05:28 – “Buy before you try” 05:32 – As a good listener and extractor of critical information, psychopaths will be in agreement with whatever the victim has to say 06:08 – “Psychopaths display an interest” 06:29 – It’s easy to start responding because of their taking an interest in you 06:44 – Psychopaths display understanding, empathy, and confidence 08:06 – “They know they’re playing you, but they aren’t really clear why” 09:11 – Dianne paraphrases a psychopath’s view on the gathering stage, “If I don’t show an interest and ask the right questions, how will I ever figure out the keys to the safe?” 09:27 – It shows how tactical psychopaths are from the first time they talk to their victims 09:57 – Get in touch with Dianne on her website. 10:38 – Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website 3 Key Points: Learn to trust your instincts—they are there for a reason. Be cautious about who you share your life details with and ask why this person is taking an interest in you. Change begins one step at a time.   Psychopaths in Our Lives: My Interviews by Dianne Emerson Amazon iBooks Get In Touch Website Forum Contact Facebook Subscribe to the show: iTunes Google Play RSS YouTube Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives Rad, conduct disorder, sociopathic behavior, conduct disorder in children, psycho test, the psychopath test, sociopath, psychopath test, oppositional defiant disorder treatment, psychopath, signs of a psychopath, psychopathy, aspd, conduct disorder treatment, signs of a sociopath, sociopath symptoms, sociopath traits, dealing with a sociopath, sociopath quiz, psychopath quiz, am I a psychopath, am I a sociopath, sociopath test, psychopathic traits, psychopathy symptoms, sociopathy, sociopath signs, sociopathic tendencies, traits of a psychopath, psychopathy checklist, symptoms of a psychopath, narcissist, personality disorder, antisocial personality disorder, psychopathic tendencies, psychopath signs, psychopathic personality, narcissistic personality disorder, narcissistic personality, narcissists, narcissist test, RAD adoption

26 Juni 201711min

010 - How People Get Involved with a Psychopath Part 1

010 - How People Get Involved with a Psychopath Part 1

Psychopath in Your Life -Podcast Show Notes- Episode 010 Summary: In Episode 010, Dianne talks about the initial interactions psychopaths have with their victims. Psychopaths are known to inflict pain and misery pm their on victims lives and then turn the situation around, by playing the victim themselves. Listen as Dianne shares what to look for and consider as red flags when it comes to interacting with a psychopath. Dianne’s hope is that if you can see the signs, you’ll be able to safeguard yourself from the pain that can come from a relationship with a psychopath. Time Stamped Show Notes: 00:11 – Introduction to Psychopath in Your Life 00:19 – Dianne is the author of Psychopaths in Our Lives: My Interviews 00:30 – Dianne appreciates all the emails that are coming in! 00:42 – Dianne reads a letter from a victim who realized she was the one always apologizing and trying to fix things 01:45 – Dianne is sorry for your pain 02:04 – The pain might have been the trigger to help you find some answers 02:16 – There’s always a beginning phase in a relationship 02:34 – “Someone has to know you to figure out how to get to you and abuse you” 03:06 – Not making room for the person to share what’s on their mind will make it hard for you to detect possible psychopaths 03:04 – Psychopaths will leave all the talking to you 04:53 – Many times victims say the psychopath was someone they weren’t attracted to 05:26 – What is the key that draws victims in? 06:15 – Instead of looking into the issue, victims usually revert back to “the old times” 06:35 – Dianne was stunned by how calculated psychopaths are in reeling in their victims 07:04 – A psychopath literally lays a trap 07:15 – Over the years, Dianne has come to understand that their goal is to make the victim share openly and to for them to be the good listener; later on, they begin to victimize you 07:50 – Dianne struggled with the dynamics of what was really happening 08:26 – Dianne shares what one psychopath said 09:18 – Buy before you try 09:40 – The most disgusting answer Dianne received from a psychopath was, “I have found that if people don’t like who they are, then they let you treat them how you want because they think they don’t deserve better treatment” 09:59 – Information to a psychopath is like a script 11:13 – Dianne hopes that when you start to hear what psychopaths are actually thinking, you’ll be able to see how it’s not worth pursuing a relationship with one 11:23 – A psychopath said, “People trust me because they want to trust me” 12:15 – Get in touch with Dianne on her website. 12:31 – Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website 3 Key Points: If you already see red flags, don’t ignore our intuition and act! Do not let psychopaths or any other people mistreat you – you DO deserve better. Be cautious before putting your trust in new people that you meet. Psychopaths in Our Lives – Dianne’s book Amazon iBooks Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives

20 Juni 201718min

009 - Side-Effects of Living with a Psychopath: PTSD

009 - Side-Effects of Living with a Psychopath: PTSD

Psychopath in Your Life -Podcast Show Notes- Episode 009   Summary: In Episode 009, Dianne talks about the pain a psychopath’s victim often endures and how the after-effects can linger as PTSD, depression and/or anxiety. Psychopaths use gaslighting (a form of mental abuse) to trouble the minds of their victims and it’s very common to walk away from a relationship with a psychopath physically and mentally downtrodden. Listen as Dianne explains the detrimental effects of being a victim of a psychopath and offers encouragement to those experiencing such symptoms. Time Stamped Show Notes: 00:11 – Introduction to Psychopath in Your Life 00:16 – Today’s episode is about physical and mental pains from the victims of psychopaths 00:45 – The comments range from exhaustion to anxiety 01:10 – Over the years, 99.9% of victims suffered from severe PTSD 01:36 – Dealing with a psychopath is a war between good and evil 01:59 – This episode is NOT a diagnosis 02:10 – Trauma from a psychopath is a real and painful event 02:28 – Traumas can complicate your ability to exit a situation and can cause healing issues 03:26 – PTSD happens over time 03:39 – People with PTSD are sincerely struggling 04:12 – “PTSD is an anxiety disorder that keeps a person preoccupied with both the past and the future, flashbacks, intrusive thoughts, or events” 04:45 – People with PTSD can continue to be depressed for months or even years 05:11 – The mind creates circular patterns 05:15 – One can be repeatedly thinking about the trauma 05:19 – One can be constantly on guard 05:21 – One with PTSD may try to avoid reminders of the trauma 05:34 – Can get panic attacks 05:49 – People with PTSD are also prone to autoimmune disorders and chronic pains 05:57 – There’s a great feeling of mistrust 06:38 – “Depression – persistent sad, anxious, or empty mood; loss of interest in once-enjoyed activities; feelings of guilt, shame, or hopelessness about the future; other symptoms of depression may also develop” 07:07 – People with PTSD can have a hard time recognizing themselves 07:33 – “Gaslighting is a form of mental abuse in which information is twisted or spun, selectively omitted to favor the abuser, or false information is presented with the intent of making victims doubt their own memory, perception, and sanity” 08:03 – Dianne shares an example from her book, Psychopaths in Our Lives: My Interviews 09:29 – A victim’s health and mental being are attacked by psychopaths 09:52 – Be kind to yourself! 10:38 – Please subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website 10:53 – Get in touch with Dianne on her website. 3 Key Points: Your traumatic experiences can lead to PTSD and can make the healing take longer. PTSD is a real, sincere response to a traumatic event that can cause anxiety and depression. Remember to be kind to yourself – it’s not your fault if you find yourself in this kind of situation. Resources Mentioned: Psychopaths in Our Lives: My Interviews Psychopaths in Our Lives: My Interviews Amazon iBooks Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives

11 Juni 201711min

008 - Motives of a Psychopath

008 - Motives of a Psychopath

Psychopath in Your Life -Podcast Show Notes- Episode 008 Summary: In Episode 008, Dianne dives further into the complexities that explain psychopaths become who they are. One’s background and childhood could account for part of this, but it isn’t a clear-cut cause and effect relationship for ALL psychopaths. Listen as Dianne shares more of her discoveries through the interviews she’s performed, why it’s important to show empathy to the parents of psychopaths, and how psychopaths can manipulate their diagnostic test results. Time Stamped Show Notes: 00:11 – Introduction to Psychopath in Your Life 00:18 – Today’s episode is a follow up on the article: When Your Child is a Psychopath 00:49 – “If we don’t understand the past, we have no path forward to the future” 00:54 – Dianne received a disturbing email regarding blaming the parents 01:07 – We’re not blaming the parents 01:23 – Carl, the young man in the article went to a facility 01:37 – The big problem Dianne sees is there is no data for him beyond the age of 18 01:46 – Carl called the facility to report what he was doing 01:57 – The reporter paid a visit 02:06 – Interview with his family reveals that Carl is doing terrifically – better than expected 02:27 – Carl’s wife had a different story – it was a disastrous relationship 02:52 – The part that’s alarming is Carl now owns a funeral home 03:26 – We don’t have a way to know how psychopath genes get passed 03:57 – Dianne’s book contains 3 interviews with psychopaths 04:08 – One went through the diagnostic process of the psychopathic disorder 04:25 – Dianne’s question was, “How compliant were you?” 04:30 – The psychopath answered, “I was very tempted throughout this process to manipulate the results” 04:41 – Manipulation is always on a psychopath’s mind 05:06 – The goal is to get the victim to tell more about themselves and the psychopath to be the great listener 05:40 – Psychopaths seek out kind and caring people 06:17 – There’s a stronger possibility of using the card of the victim as a deflector 06:59 – Dianne has so much empathy towards parents 07:19 – Dianne shares a quote from a parent, “The #1 Reason is he’s my son and he’s incapable of returning that loving kind, #2: I might have played a part in making him that way, #3: He’s my son and I love him, and #4: Is it in me too?” 07:58 – Verbalizing or writing it down makes it much more real to people 08:30 – There’s a certain clarity that happens in writing our thoughts 09:05 – Victims try to excuse bad behavior of psychopaths to try to deflect the pain they’ve gone through 09:42 – Pay attention and listen to your gut 10:04 – The next episode will be about the more specific signs to look for 10:11 – Get in touch with Dianne on her website. 3 Key Points: There’s still no way to find out how psychopathic genes get passed – you just have to look for the symptoms. It’s not cut and dry—the parents are not always to blame if a person becomes a psychopath. Don’t paint the red flags white – listen to your gut. Resources Mentioned: Psychopaths in Our Lives: My Interviews When Your Child is a Psychopath – Article from The Atlantic Magazine that Dianne mentioned Psychopaths in Our Lives: My Interviews Amazon iBooks Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives Rad, conduct disorder, sociopathic behavior, conduct disorder in children, psycho test, the psychopath test, sociopath, psychopath test, oppositional defiant disorder treatment, psychopath, signs of a psychopath, psychopathy, aspd, conduct disorder treatment, signs of a sociopath, sociopath symptoms, sociopath traits, dealing with a sociopath, sociopath quiz, psychopath quiz, am I a psychopath, am I a sociopath, sociopath test, psychopathic traits, psychopathy symptoms, sociopathy, sociopath signs, sociopathic tendencies, traits of a psychopath, psychopathy checklist, symptoms of a psychopath, narcissist, personality disorder, antisocial personality disorder, psychopathic tendencies, psychopath signs, psychopathic personality, narcissistic personality disorder, narcissistic personality, narcissists, narcissist test, RAD adoption

3 Juni 201710min

007 - Psychopaths as Children

007 - Psychopaths as Children

Psychopath in Your Life -Podcast Show Notes- Episode 007 Summary: In Episode 007, Dianne further discusses the characteristics of children displaying psychopathic tendencies; this includes certain traits and behaviors that are specific to children. Listen to find out why psychopathic symptoms go unnoticed in a household, the status for psychopathic care facilities today, and the reason why reporting can be complicated. Time Stamped Show Notes: 00:12 – Introduction to Psychopath in Your Life 00:18 – Dianne is the author of the book, Psychopaths in Our Lives 01:05 – “We’re finally getting information coming out” 01:25 – The Atlantic Magazine has a great article, “When Your Child is a Psychopath” 02:12 – Dianne reads, “callous and unemotional traits—shorthand for a cluster of characteristics and behaviors, including a lack of empathy, remorse, or guilt, shallow emotions, aggression and even cruelty, and a seeming indifference to punishment.” 02:48 – Callous and unemotional children have no trouble hurting others to get what they want 02:58 – In 2013, The American Psychiatric Association and the DSM say that the condition can go unnoticed 04:12 – Dr. Hare developed the youth checklist for psychopathy behaviors 04:34 – What’s being done now is trial and error 04:46 – The flaw or lack is in developing places where kids can receive support/training for their behavior 05:46 – Once kids age out of a facility, there’s no follow-up 06:26 – Few families get to the point where they find care facilities 06:58 – In China, there are tons of facilities for gaming addictions 07:20 – Research and self-reporting are key issues 07:58 – Dianne shares about the Ted Bundy case 09:12 – The big trip up for Ted Bundy was pornography 09:45 – Ted had a girlfriend who stayed with him 10:23 – He was engaged a couple of times 10:37 – He had a pattern 10:58 – Reporting becomes complicated because you rely on the family to report it 11:57 – Psychopaths are not always men 12:57 – Men who are abused by women are off the radar 13:23 – For more information go to www.psychopath-research.com, in the “Family” section 13:54 – Register to be able to post 14:22 – A person on the site posts about his child who is under care in a facility 15:18 – Dianne cannot diagnose any person without meeting them 15:40 – Don’t mislabel people as psychopaths 16:37 – Dianne would like to share tools to do the research yourself 17:04 – Subscribe to the show on iTunes, Google Play, Facebook, Youtube, and on the website 17:16 – Get in touch with Dianne on her website 3 Key Points: Psychopathic symptoms can go unnoticed – especially because you rely on family members to report such behaviors. There are few care facilities for children who have the behavior—this needs to be rectified. Don’t be mistaken, psychopaths are both men and women. Resources Mentioned: Psychopaths in Our Lives: My Interviews When Your Child is a Psychopath – Article from The Atlantic Magazine that Dianne mentioned Dr. Hare – Doctor that developed the psychopathy checklist for youth Ted Bundy – An infamous psychopath who went on a killing spree in the 1970’s Psychopaths in Our Lives – Dianne’s book Amazon iBooks Credits Podcast Production and Editing Service rendered by Daniel Roth Show Notes provided by Mallard Creatives Rad, conduct disorder, sociopathic behavior, conduct disorder in children, psycho test, the psychopath test, sociopath, psychopath test, oppositional defiant disorder treatment, psychopath, signs of a psychopath, psychopathy, aspd, conduct disorder treatment, signs of a sociopath, sociopath symptoms, sociopath traits, dealing with a sociopath, sociopath quiz, psychopath quiz, am I a psychopath, am I a sociopath, sociopath test, psychopathic traits, psychopathy symptoms, sociopathy, sociopath signs, sociopathic tendencies, traits of a psychopath, psychopathy checklist, symptoms of a psychopath, narcissist, personality disorder, antisocial personality disorder, psychopathic tendencies, psychopath signs, psychopathic personality, narcissistic personality disorder, narcissistic personality, narcissists, narcissist test, RAD adoption

30 Maj 201717min

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