Robots and the People Who Love Them

As one of the few black students in his philosophy program at Columbia University years ago, Coleman Hughes wondered why his peers seemed more pessimistic about the state of American race relations than his own grandparents–who lived through segregation. The End of Race Politics is the culmination of his years-long search for an answer. Coleman Hughes is a writer, podcaster and opinion columnist who specializes in issues related to race, public policy and applied ethics. Coleman’s writing has been featured in the New York Times, the Wall Street Journal, National Review, Quillette, The City Journal and The Spectator. He appeared on Forbes’ 30 Under 30 list in 2021. Shermer and Hughes discuss: why he is considered “black” if he is “half-black, half-Hispanic” • what it means to be “colorblind” • population genetics and race differences • Base Rate Neglect, Base Rate Taboos • institutionalized neoracism • viewpoint epistemology • affirmative action • gaps in income, wealth, home ownership, CEO representation, Congressional representation • myths of Black Weaknes, No Progress, Undoing the Past • reparations • the future of colorblindness. Contemplative yet audacious, his new book, The End of Race Politics, is necessary reading for anyone who questions the race orthodoxies of our time. Hughes argues for a return to the ideals that inspired the American Civil Rights movement, showing how our departure from the colorblind ideal has ushered in a new era of fear, paranoia, and resentment marked by draconian interpersonal etiquette, failed corporate diversity and inclusion efforts, and poisonous race-based policies that hurt the very people they intend to help. Hughes exposes the harmful side effects of Kendi-DiAngelo style antiracism, from programs that distribute emergency aid on the basis of race to revisionist versions of American history that hide the truth from the public. Read Michael H. Bernstein's review of Coleman Hughes book, The End of Race Politics: Arguments for a Colorblind America: https://www.skeptic.com/reading_room/revisiting-colorblindness/

30 Mars 20241h 34min

Order the Artificial Intelligence issue of SKEPTIC magazine at https://www.skeptic.com/magazine/archives/29.1/ (available in print or digital format). Looking ahead to the 2024 election, most Americans sense that something is deeply wrong with our democracy. We face extreme polarization, increasingly problematic candidates, and a government that can barely function, let alone address urgent challenges. Maxwell Stearns has been a constitutional law professor for over 30 years. He argues that our politics are not merely dysfunctional. Our constitutional system is broken. And without radical reform, the U.S. risks collapse or dictatorship. The Framers never intended a two-party system. In fact, they feared entrenched political parties and mistakenly believed they had designed a scheme that avoided them. And yet the structures they created paved the way for our entrenched two-party system. that now undermines our basic constitutional structures, with separation of powers and checks and balances yielding to hyper-partisan loyalties. Rather than compromises arising from shifting coalitions, we experience ever-widening policy swings in increasingly combative elections. This two-party stranglehold on our politics is exactly what the Framers feared. To survive as a democracy, we must end the two-party deadlock and introduce more political parties. But viable third parties are a pipe dream in our system given the current rules of the game. Stearns argues that we must change the rules, amend the Constitution, and transform America into a parliamentary democracy. Although difficult to do, Stearns explains why his specific set of proposals is more politically viable than other increasingly prominent reform proposals, which cannot be enacted, will not end our constitutional crisis, or both. Maxwell L. Stearns is the Venable, Baetjer & Howard Professor of Law at the University of Maryland Carey School of Law. He has authored dozens of articles and several books on the Constitution, the Supreme Court, and the economic analysis of law.

26 Mars 20241h 7min

In virtually every way that can be measured, Gen Z’s mental health is worse than that of previous generations. Youth suicide rates are climbing, antidepressant prescriptions for children are common, and the proliferation of mental health diagnoses has not helped the staggering number of kids who are lonely, lost, sad and fearful of growing up. What’s gone wrong with America’s youth? In Bad Therapy, bestselling investigative journalist Abigail Shrier argues that the problem isn’t the kids—it’s the mental health experts. Drawing on hundreds of interviews with child psychologists, parents, teachers, and young people, Shrier explores the ways the mental health industry has transformed the way we teach, treat, discipline, and even talk to our kids. She reveals that most of the therapeutic approaches have serious side effects and few proven benefits. Among her unsettling findings: talk therapy can induce rumination, trapping children in cycles of anxiety and depression social Emotional Learning handicaps our most vulnerable children, in both public schools and private “gentle parenting” can encourage emotional turbulence – even violence – in children as they lash out, desperate for an adult in charge. Mental health care can be lifesaving when properly applied to children with severe needs, but for the typical child, the cure can be worse than the disease. Bad Therapy is a must – read for anyone questioning why our efforts to bolster America’s kids have backfired – and what it will take for parents to lead a turnaround. Abigail Shrier received the Barbara Olson Award for Excellence and Independence in Journalism in 2021. Her bestselling book, Irreversible Damage: The Transgender Craze Seducing Our Daughters (2020), was named a “Best Book” by the Economist and the Times. It has been translated into ten languages. Her new book is Bad Therapy: Why the Kids Aren’t Growing Up. Shermer and Shrier discuss: Irreversible Damage redux: WPATH Files • what view this book for or against • what is the problem to be solved? • theories: coddling, social media, screen time, generations/life history theory • good and bad therapists and therapies • anxiety, depression, suicidal ideation, autism • ACE (Adverse Childhood Experience) • trauma, stress, PTSD • anti-fragility and resilience • Goodwill Hunting view of therapy • previous quack therapies and psychological pseudoscience that have plagued psychology and psychiatry.

23 Mars 20241h 8min

The Holocaust is much discussed, much memorialized, and much portrayed. But there are major aspects of its history that have been overlooked. Spanning the entirety of the Holocaust, this sweeping history deepens our understanding. Dan Stone—Director of the Holocaust Research Institute at Royal Holloway, University of London—reveals how the idea of “industrial murder” is incomplete: many were killed where they lived in the most brutal of ways. He outlines the depth of collaboration across Europe, arguing persuasively that we need to stop thinking of the Holocaust as an exclusively German project. He also considers the nature of trauma the Holocaust engendered, and why Jewish suffering has yet to be fully reckoned with. And he makes clear that the kernel to understanding Nazi thinking and action is genocidal ideology, providing a deep analysis of its origins. Drawing on decades of research, The Holocaust: An Unfinished History upends much of what we think we know about the Holocaust. Stone draws on Nazi documents, but also on diaries, post-war testimonies, and even fiction, urging that, in our age of increasing nationalism and xenophobia, it is vital that we understand the true history of the Holocaust. Shermer and Stone discuss: what is unfinished in the history of the Shoah • Holocaust denial • psychology of fascist fascination and genocidal fantasy • alt-right • ideological roots of Nazism and German anti-Semitism • industrial genocide • magical thinking • Hitler’s willing executioners • the Holocaust as a continent-wide crime • motivations of the executioners • the banality of evil • Wannsee Conference (1942). Dan Stone is Professor of Modern History and Director of the Holocaust Research Institute at Royal Holloway, University of London. He is the author or editor of numerous articles and books, including: Histories of the Holocaust (Oxford University Press); The Liberation of the Camps: The End of the Holocaust and its Aftermath (Yale University Press); and Concentration Camps: A Very Short Introduction (Oxford University Press). His new book is The Holocaust: An Unfinished History.

19 Mars 20241h 36min

Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it’s hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird. Philosophy, he proposes, can aim to open—to reveal possibilities we had not previously appreciated—or to close, to narrow down to the one correct theory of the phenomenon in question. Schwitzgebel argues for a philosophy that opens. According to Schwitzgebel’s “Universal Bizarreness” thesis, every possible theory of the relation of mind and cosmos defies common sense. According to his complementary “Universal Dubiety” thesis, no general theory of the relationship between mind and cosmos compels rational belief. Might the United States be a conscious organism — a conscious group mind with approximately the intelligence of a rabbit? Might virtually every action we perform cause virtually every possible type of future event, echoing down through the infinite future of an infinite universe? What, if anything, is it like to be a garden snail? Schwitzgebel makes a persuasive case for the thrill of considering the most bizarre philosophical possibilities. Shermer and Schwitzgebel discuss: bizarreness • skepticism • consciousness • virtual reality • AI, Turing Test, sentience, existential threat • idealism, materialism • ultimate nature of reality • solipsism • evidence for the existence of an external world • computer simulations hypothesis • mind-body problem • truths: external, internal, objective, subjective • mind-altering drugs • entropy • causality • infinity • immortality • multiverses • why there is something rather than nothing. Eric Schwitzgebel is professor of philosophy at the University of California, Riverside. He is the author of A Theory of Jerks and Other Philosophical Misadventures; Perplexities of Consciousness; and Describing Inner Experience?

16 Mars 20242h 3min

A conversation with Leah Goldstein on becoming a kickboxing world champion, ultra-endurance cyclist, and an elite commando combating terrorism. For this she was to be honored at the International Women's Day event… until she was disinvited and canceled. This is her story.

12 Mars 20241h 28min

Over a billion copies of the Qur’an exist – yet it remains an enigma. Its classical Arabic language resists simple translation, and its non-linear style of abstract musings defies categorization. Moreover, those who champion its sanctity and compete to claim its mantle offer widely diverging interpretations of its core message – at times with explosive results. Building on his intimate portrait of the Qur’an’s prophet in Muhammad the World-Changer, Mohamad Jebara returns with a vivid profile of the book itself. While viewed in retrospect as the grand scripture of triumphant empires, Jebara reveals how the Qur’an unfolded over 22 years amidst intense persecution, suffering, and loneliness. The Life of the Qur’an recounts this vivid drama as a biography examining the book’s obscured heritage, complex revelation, and contested legacy. Shermer and Jebara discuss: who wrote the Qur’an and why • translation and interpretation • Is the Muslim world stagnating? How does this book aim to help? • semitic mindset • Many Westerners believe that the Qur’an endorses violence, Jihad, and Sharia Law over secular laws and constitutions. What does it really say? • Has Islam had its Enlightenment? • Does Islam and the Muslim world need reforming? • women in Islam • what percentage of Muslims want Sharia Law, and where in the world? Mohamad Jebara is a scriptural philologist and prominent exegetist known for his eloquent oratory style as well as his efforts to bridge cultural and religious divides. A semanticist and historian of Semitic cultures, he has served as Chief Imam as well as headmaster of several Qur’anic and Arabic language academies. Jebara has lectured to diverse audiences around the world; briefed senior policy makers; and published in prominent newspapers and magazines. A respected voice in Islamic scholarship, Jebara advocates for positive social change.

9 Mars 20241h 35min

Generations have been taught that evolution implies there is no overarching purpose to our existence, that life has no fundamental meaning. We are merely the accumulation of tens of thousands of intricate molecular accidents. Some scientists take this logic one step further, suggesting that evolution is intrinsically atheistic and goes against the concept of God. With respect to our evolution, nature seems to have endowed us with competing dispositions, what Wilkinson calls the dual potential of human nature. We are pulled in different directions: selfishness and altruism, aggression and cooperation, lust and love. By using principles from a variety of scientific disciplines, Yale Professor Samuel Wilkinson provides a framework for human evolution that reveals an overarching purpose to our existence. Wilkinson claims that this purpose, at least one of them, is to choose between the good and evil impulses that nature has created within us. Our life is a test. This is a truth, as old as history it seems, that has been espoused by so many of the world’s religions. From a certain framework, Wilkinson believes that these aspects of human nature—including how evolution shaped us—are evidence for the existence of a God, not against it. Closely related to this is meaning. What is the meaning of life? Based on the scientific data, it would seem that one such meaning is to develop deep and abiding relationships. At least that is what most people report are the most meaningful aspects of their lives. This is a function of our evolution. It is how we were created. Shermer and Wilkinson discuss: • evolution: random chance or guided process? • selfishness and altruism • aggression and cooperation • inner demons and better angels • love and lust • free will and determinism • the good life and the good society • empirical truths, mythic truths, religious truths, pragmatic truths • Is there a cosmic courthouse where evil will be corrected in the next life? • theodicy and the problem of evil: Why do bad things happen to good people? Samuel T. Wilkinson is Assistant Professor of Psychiatry at Yale University, where he also serves as Associate Director of the Yale Depression Research Program. He received his MD from Johns Hopkins School of Medicine. His articles have been featured in the New York Times, the Washington Post, and the Wall Street Journal. He has been the recipient of many awards, including Top Advancements & Breakthroughs from the Brain and Behavior Research Foundation; Top Ten Psychiatry Papers by the New England Journal of Medicine, the Samuel Novey Writing Prize in Psychological Medicine (Johns Hopkins); the Thomas Detre Award (Yale University); and the Seymour Lustman Award (Yale University). His new book is Purpose: What Evolution and Human Nature Imply About the Meaning of our Existence.

5 Mars 20241h 38min