22: Guarding Speech, Condemnation of Envy & Rancour – Renewing Religion: An Overview of Ghazali’s Ihya – Shaykh Walead Mosaad

22: Guarding Speech, Condemnation of Envy & Rancour – Renewing Religion: An Overview of Ghazali’s Ihya – Shaykh Walead Mosaad

In this lesson, visiting scholar, Shaykh Walead Mosaad, reviews the chapters on holding one’s tongue and condemnation of rancour and envy. These chapters are originally written by Imam Ghazali in his book Ihya Ulum al-Din.

Shaykh Walead begins with the chapter on holding one’s tongue and the criteria for one should or should not speak. One should know that there speech is significant and has an effect. In addition, speech is not limited to what we say, but also what we propagate on social media. We have gotten into the habit of naming and shaming online in order to showcase that they’ve made a mistake. However, the sunnah of the Prophet was about having wisdom, and his speech was always measured. As such, we should follow his example and not what we have become used to in our cultures or current state of affairs.

The Quran and Sunnah give us very vivid descriptions of the punishments people are given for the sins of the tongue because of the gravity of those actions in the eyes of Allah. Imam Ghazali lists the sins of the tongue from the least worst to the worst:
[1] Talking about what doesn’t concern you.
[2] Talk that is trivial or repetition of something that isn’t important
[3] Talking about (or watching) sins even if one doesn’t partake in them
[4] Aimless disputation and arguing about things that may in and of themselves wrong to argue about
[5] Say something about someone that you feel has wronged you or taken your right but what you talk about is irrelevant to the situation
[6] Trying to talk very poetically to get people’s attention
[7] Using vulgar language
[8] Damning and cursing others (even animals)
[9] Singing songs with bad meanings
[10] Joking excessively
… there are 10 more mentioned in the chapter that were not covered in the lesson due to time constraints.

The second chapter, Shaykh Walead reviews relates to the condemnation of rancour and envy. The desires of the human are divided into two types: appetites and anger. These desires are there to support a person’s survival. For this reason, anger can be both justified and unjustified. Unjustified anger stems from entitlement and ego, when one isn’t recognized for that which they are deserving of that makes them angry. When that is left to fester it develops into enmity and envy. The cure to it is a combination of knowledge and practice. Knowing that this is wrong and harms you more than the other person. In addition, practicing patience and suppressing anger; there is great reward in that.

Lastly, remember that anger and envy stem from an objection to Allah’s decree and Allah’s giving to you and to them.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

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The Preservation and Practice of the Qur’an- Mufti Taha Karaan

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Pre Khutba Talk: Activism and Gender Based Violence -Shaykh Sadullah Khan

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In this Pre Khutba talk, Shaykh Sadullah discusses the tragic and deplorable rise of gender-based violence in South Africa. The increase of violence against women and children can never be justified in Islam. Shaykh Sadullah reminds us that Allah has indeed honored all human beings, and that any type of violence perpetrated against fellow human beings is a transgression of Allah’s laws. To cause despair, anxiety and fear to fellow human beings is a reflection of our pathological internal states. It shows that we have lost our humanity and the way of the Prophet (peace be upon him). As Muslims, it behooves us to resist and stand up against oppression. If we remain silent to the suffering of others we become part of the problem. Change begins with us as individuals. There is no justification in Islam which advocates violence against women and children. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

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The smartest believers are those who remember death-Shaykh Faraz Rabbani

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Why Vote? The Muslims Concern for the Public Good? (and what if we’re disillusioned with politics)-Shaykh Faraz Rabbani

Why Vote? The Muslims Concern for the Public Good? (and what if we’re disillusioned with politics)-Shaykh Faraz Rabbani

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16 Okt 201918min

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