Charles Murray: Why I'm Taking Religion Seriously

The Holocaust is much discussed, much memorialized, and much portrayed. But there are major aspects of its history that have been overlooked. Spanning the entirety of the Holocaust, this sweeping history deepens our understanding. Dan Stone—Director of the Holocaust Research Institute at Royal Holloway, University of London—reveals how the idea of "industrial murder" is incomplete: many were killed where they lived in the most brutal of ways. He outlines the depth of collaboration across Europe, arguing persuasively that we need to stop thinking of the Holocaust as an exclusively German project. He also considers the nature of trauma the Holocaust engendered, and why Jewish suffering has yet to be fully reckoned with. And he makes clear that the kernel to understanding Nazi thinking and action is genocidal ideology, providing a deep analysis of its origins. Drawing on decades of research, The Holocaust: An Unfinished History upends much of what we think we know about the Holocaust. Stone draws on Nazi documents, but also on diaries, post-war testimonies, and even fiction, urging that, in our age of increasing nationalism and xenophobia, it is vital that we understand the true history of the Holocaust. Shermer and Stone discuss: what is unfinished in the history of the Shoah • Holocaust denial • psychology of fascist fascination and genocidal fantasy • alt-right • ideological roots of Nazism and German anti-Semitism • industrial genocide • magical thinking • Hitler's willing executioners • the Holocaust as a continent-wide crime • motivations of the executioners • the banality of evil • Wannsee Conference (1942). Dan Stone is Professor of Modern History and Director of the Holocaust Research Institute at Royal Holloway, University of London. He is the author or editor of numerous articles and books, including: Histories of the Holocaust (Oxford University Press); The Liberation of the Camps: The End of the Holocaust and its Aftermath (Yale University Press); and Concentration Camps: A Very Short Introduction (Oxford University Press). His new book is The Holocaust: An Unfinished History.

19 Mars 20241h 36min

Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it's hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird. Philosophy, he proposes, can aim to open—to reveal possibilities we had not previously appreciated—or to close, to narrow down to the one correct theory of the phenomenon in question. Schwitzgebel argues for a philosophy that opens. According to Schwitzgebel's "Universal Bizarreness" thesis, every possible theory of the relation of mind and cosmos defies common sense. According to his complementary "Universal Dubiety" thesis, no general theory of the relationship between mind and cosmos compels rational belief. Might the United States be a conscious organism — a conscious group mind with approximately the intelligence of a rabbit? Might virtually every action we perform cause virtually every possible type of future event, echoing down through the infinite future of an infinite universe? What, if anything, is it like to be a garden snail? Schwitzgebel makes a persuasive case for the thrill of considering the most bizarre philosophical possibilities. Shermer and Schwitzgebel discuss: bizarreness • skepticism • consciousness • virtual reality • AI, Turing Test, sentience, existential threat • idealism, materialism • ultimate nature of reality • solipsism • evidence for the existence of an external world • computer simulations hypothesis • mind-body problem • truths: external, internal, objective, subjective • mind-altering drugs • entropy • causality • infinity • immortality • multiverses • why there is something rather than nothing. Eric Schwitzgebel is professor of philosophy at the University of California, Riverside. He is the author of A Theory of Jerks and Other Philosophical Misadventures; Perplexities of Consciousness; and Describing Inner Experience?

16 Mars 20242h 3min

A conversation with Leah Goldstein on becoming a kickboxing world champion, ultra-endurance cyclist, and an elite commando combating terrorism. For this she was to be honored at the International Women's Day event… until she was disinvited and canceled. This is her story.

12 Mars 20241h 28min

Over a billion copies of the Qur'an exist – yet it remains an enigma. Its classical Arabic language resists simple translation, and its non-linear style of abstract musings defies categorization. Moreover, those who champion its sanctity and compete to claim its mantle offer widely diverging interpretations of its core message – at times with explosive results. Building on his intimate portrait of the Qur'an's prophet in Muhammad the World-Changer, Mohamad Jebara returns with a vivid profile of the book itself. While viewed in retrospect as the grand scripture of triumphant empires, Jebara reveals how the Qur'an unfolded over 22 years amidst intense persecution, suffering, and loneliness. The Life of the Qur'an recounts this vivid drama as a biography examining the book's obscured heritage, complex revelation, and contested legacy. Shermer and Jebara discuss: who wrote the Qur'an and why • translation and interpretation • Is the Muslim world stagnating? How does this book aim to help? • semitic mindset • Many Westerners believe that the Qur'an endorses violence, Jihad, and Sharia Law over secular laws and constitutions. What does it really say? • Has Islam had its Enlightenment? • Does Islam and the Muslim world need reforming? • women in Islam • what percentage of Muslims want Sharia Law, and where in the world? Mohamad Jebara is a scriptural philologist and prominent exegetist known for his eloquent oratory style as well as his efforts to bridge cultural and religious divides. A semanticist and historian of Semitic cultures, he has served as Chief Imam as well as headmaster of several Qur'anic and Arabic language academies. Jebara has lectured to diverse audiences around the world; briefed senior policy makers; and published in prominent newspapers and magazines. A respected voice in Islamic scholarship, Jebara advocates for positive social change.

9 Mars 20241h 35min

Generations have been taught that evolution implies there is no overarching purpose to our existence, that life has no fundamental meaning. We are merely the accumulation of tens of thousands of intricate molecular accidents. Some scientists take this logic one step further, suggesting that evolution is intrinsically atheistic and goes against the concept of God. With respect to our evolution, nature seems to have endowed us with competing dispositions, what Wilkinson calls the dual potential of human nature. We are pulled in different directions: selfishness and altruism, aggression and cooperation, lust and love. By using principles from a variety of scientific disciplines, Yale Professor Samuel Wilkinson provides a framework for human evolution that reveals an overarching purpose to our existence. Wilkinson claims that this purpose, at least one of them, is to choose between the good and evil impulses that nature has created within us. Our life is a test. This is a truth, as old as history it seems, that has been espoused by so many of the world's religions. From a certain framework, Wilkinson believes that these aspects of human nature—including how evolution shaped us—are evidence for the existence of a God, not against it. Closely related to this is meaning. What is the meaning of life? Based on the scientific data, it would seem that one such meaning is to develop deep and abiding relationships. At least that is what most people report are the most meaningful aspects of their lives. This is a function of our evolution. It is how we were created. Shermer and Wilkinson discuss: • evolution: random chance or guided process? • selfishness and altruism • aggression and cooperation • inner demons and better angels • love and lust • free will and determinism • the good life and the good society • empirical truths, mythic truths, religious truths, pragmatic truths • Is there a cosmic courthouse where evil will be corrected in the next life? • theodicy and the problem of evil: Why do bad things happen to good people? Samuel T. Wilkinson is Assistant Professor of Psychiatry at Yale University, where he also serves as Associate Director of the Yale Depression Research Program. He received his MD from Johns Hopkins School of Medicine. His articles have been featured in the New York Times, the Washington Post, and the Wall Street Journal. He has been the recipient of many awards, including Top Advancements & Breakthroughs from the Brain and Behavior Research Foundation; Top Ten Psychiatry Papers by the New England Journal of Medicine, the Samuel Novey Writing Prize in Psychological Medicine (Johns Hopkins); the Thomas Detre Award (Yale University); and the Seymour Lustman Award (Yale University). His new book is Purpose: What Evolution and Human Nature Imply About the Meaning of our Existence.

5 Mars 20241h 38min

Could humans unknowingly be a part of a larger superorganism—one with its own motivations and goals, one that is alive, and conscious, and has the power to shape the future of our species? This is the fascinating theory from author and futurist Byron Reese, who calls this human superorganism "Agora." In We Are Agora, Reese starts by asking the question, "What is life and how did it form?" From there, he looks at how multicellular life came about, how consciousness emerged, and how other superorganisms in nature have formed. Then, he poses eight big questions based on the Agora theory, including: If ants have colonies, bees have hives, and we have our bodies, how does Agora manifest itself? Does it have a body? Can Agora explain things that happen that are both under our control and near universally undesirable, such as war? How can Agora theory explain long-term progress we've made in the world? In this unique and ambitious work that spans all of human history and looks boldly into its future, Reese melds science and history to look at the human species from a fresh new perspective. We Are Agora will give readers a better understanding of where we've been, where we're going, and how our fates are intertwined. Shermer and Reese discuss: • organisms and superorganisms • origins of life • the self • emergence • consciousness • Is the Internet a superorganism? • Will AI create a superorganism? • Could AI become sentient or conscious? • the hard problem of consciousness • cities as superorganisms • planetary superorganisms • Are we living in a simulation? • Why are we here? Byron Reese is an Austin-based entrepreneur with a quarter-century of experience building and running technology companies. A recognized authority on AI who holds a number of technology patents, Byron is a futurist with a strong conviction that technology will help bring about a new golden age of humanity. He gives talks around the world about how technology is changing work, education, and culture. He is the author of four books on technology; his previous title The Fourth Agewas described by the New York Times as "entertaining and engaging." Bloomberg Businessweek credits Reese with having "quietly pioneered a new breed of media company." The Financial Times reported that he "is typical of the new wave of internet entrepreneurs out to turn the economics of the media industry on its head." He and his work have been featured in hundreds of news outlets, including the New York Times, Washington Post, Entrepreneur, USA Today, Reader's Digest, and NPR.

2 Mars 20241h 35min

Have you ever noticed that what is thrilling on Monday tends to become boring on Friday? Even exciting relationships, stimulating jobs, and breathtaking works of art lose their sparkle after a while. People stop noticing what is most wonderful in their own lives. They also stop noticing what is terrible. They get used to dirty air. They stay in abusive relationships. People grow to accept authoritarianism and take foolish risks. They become unconcerned by their own misconduct, blind to inequality, and are more liable to believe misinformation than ever before. But what if we could find a way to see everything anew? What if you could regain sensitivity, not only to the great things in your life, but also to the terrible things you stopped noticing and so don't try to change? Shermer and Sharot discuss: the best day of her life • the evolutionary origins of habituation • habituation at work, at home, and in the bedroom • Why don't we habituate to extreme pain? • marriage, romance, monogamy, infidelity • depression • depression, happiness, and variety • negativity nias • creativity and habituation disruption • lying and misinformation • illusory truth effect • truth bias • moral progress • preference falsification • pluralistic ignorance. Tali Sharot is a professor of cognitive neuroscience at University College London and MIT.

27 Feb 20241h 34min

To build electric vehicles, solar panels, cell phones, and millions of other devices means the world must dig more mines to extract lithium, copper, and other vital building blocks. But mines are deeply unpopular, even as they have a role to play in fighting climate change and powering crucial technologies. Shermer and Scheyder discuss: • How much rare earth metals will we need by 2050, 2100, and beyond? • How do lithium-ion batteries work compared to lead-acid? What are the alternatives? • Will EVs completely replace all other cars? • Can renewables completely replace fossil fuels without nuclear? • How mining works in the U.S., China, Chile, Russia, elsewhere. Ernest Scheyder is a senior correspondent for Reuters, covering the green energy transition and the minerals that undergird it. He previously covered the US shale oil revolution, politics, and the environment at the Associated Press.

24 Feb 20241h 5min