Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(395)

Paul Ian Steinberg, "Applying Psychoanalytic Thought to Contemporary Mental Health Practice" (Routledge, 2021)

Paul Ian Steinberg, "Applying Psychoanalytic Thought to Contemporary Mental Health Practice" (Routledge, 2021)

Dr. Paul Steinberg, Clinical Professor in the Department of Psychiatry at the University of British Columbia, returns to New Books Network to discuss his latest book, Applying Psychoanalytic Thought t...

27 Joulu 202139min

Karen J. Maroda, "The Analyst’s Vulnerability: Impact on Theory and Practice" (Routledge, 2021)

Karen J. Maroda, "The Analyst’s Vulnerability: Impact on Theory and Practice" (Routledge, 2021)

The Analyst’s Vulnerability: Impact on Theory and Practice (Routledge, 2021) closely examines the analyst's early experiences and character traits, demonstrating the impact they have on theory buildin...

23 Joulu 20211h 1min

Jacob Johanssen, "Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition" (Routledge, 2021)

Jacob Johanssen, "Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition" (Routledge, 2021)

In his new book Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition (Routledge, 2021), Jacob Johanssen takes us on a journey into the dark masculinist recesses of the internet. ...

14 Joulu 20211h 7min

Philip Larratt-Smith and Juliet Mitchell, "Louise Bourgeois, Freud's Daughter" (Yale UP, 2021)

Philip Larratt-Smith and Juliet Mitchell, "Louise Bourgeois, Freud's Daughter" (Yale UP, 2021)

From 1952 to 1985, Louise Bourgeois (1911-2010) underwent extensive Freudian analysis that probed her family history, marriage, motherhood, and artistic ambition--and generated inspiration for her art...

8 Joulu 202153min

Galit Atlas, "Emotional Inheritance: A Therapist, Her Patients, and the Legacy of Trauma" (Little, Brown Spark, 2022)

Galit Atlas, "Emotional Inheritance: A Therapist, Her Patients, and the Legacy of Trauma" (Little, Brown Spark, 2022)

Loss and trauma are ubiquitous, yet we are often unaware of their presence in our individual and family histories, much less how they affect us present-day. We carry them in symptoms, dreams, and patt...

24 Marras 202142min

Christos Tombras, "Discourse Ontology: Body and the Construction of a World, from Heidegger through Lacan" (Palgrave Macmillan, 2019)

Christos Tombras, "Discourse Ontology: Body and the Construction of a World, from Heidegger through Lacan" (Palgrave Macmillan, 2019)

We interview Dr. Christos Tombras, a supervising psychoanalyst with a Lacanian orientation, practicing in London. Dr. Tombras is a member of the Centre for Freudian Analysis and Research, UK, and lect...

23 Marras 202156min

Gila Ashtor, "Homo Psyche: On Queer Theory and Erotophobia" (Fordham UP, 2021)

Gila Ashtor, "Homo Psyche: On Queer Theory and Erotophobia" (Fordham UP, 2021)

In this episode, I interview Gila Ashtor, a practicing psychoanalyst and critical theorist, about her new book, Homo Psyche: On Queer Theory and Erotophobia (Fordham University Press, 2021). This book...

22 Marras 20211h 11min

Darian Leader, "Jouissance: Sexuality, Suffering and Satisfaction" (Polity Press, 2021)

Darian Leader, "Jouissance: Sexuality, Suffering and Satisfaction" (Polity Press, 2021)

Although the term 'jouissance' is common currency in psychoanalysis today, how much does it really tell us? While often taken to designate a fusion of sexuality, suffering and satisfaction, the term h...

12 Marras 202153min

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