Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(395)

Steven Knoblauch, "Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity" (Routledge, 2020)

Steven Knoblauch, "Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity" (Routledge, 2020)

Steven Knoblauch's Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (Routledge, 2020) traces the development of an unfolding challenge for psychoanalytic attentio...

20 Loka 202158min

Hannah Zeavin, "The Distance Cure: A History of Teletherapy" (MIT Press, 2021)

Hannah Zeavin, "The Distance Cure: A History of Teletherapy" (MIT Press, 2021)

On this episode, J.J. Mull interviews author Hannah Zeavin about her new book, The Distance Cure: A History of Teletherapy (MIT Press, 2021). Among Zeavin’s central interventions in the book is to ref...

14 Loka 202147min

Heinz Weiss, "Trauma, Guilt and Reparation: The Path from Impasse to Development" (Routledge, 2019)

Heinz Weiss, "Trauma, Guilt and Reparation: The Path from Impasse to Development" (Routledge, 2019)

Trauma, Guilt and Reparation: The Path from Impasse to Development (Routledge, 2019) identifies the emotional barriers faced by people who have experienced severe trauma, as well as the emergence of r...

13 Loka 202153min

Gillian Straker and Jacqui Winship, "The Talking Cure: Normal People, their Hidden Struggles and the Life-Changing Power of Therapy" (Macmillan, 2019)

Gillian Straker and Jacqui Winship, "The Talking Cure: Normal People, their Hidden Struggles and the Life-Changing Power of Therapy" (Macmillan, 2019)

Gillian Straker’s name has long been on my radar, particularly for the ways in which she has used psychoanalytic thought to contend with the vicissitudes of apartheid and its aftermath in her home cou...

12 Loka 20211h 2min

Sheldon George and Derek Hook, "Lacan and Race: Racism, Identity, and Psychoanalytic Theory" (Routledge, 2021)

Sheldon George and Derek Hook, "Lacan and Race: Racism, Identity, and Psychoanalytic Theory" (Routledge, 2021)

Derek Hook and Sheldon George's Lacan and Race: Racism, Identity and Psychoanalysis (Routledge, 2021) is a path-breaking edited volume that draws upon Lacanian psychoanalytic theory to examine the con...

8 Loka 20211h 17min

Allan V. Horwitz, "DSM: A History of Psychiatry's Bible" (Johns Hopkins UP, 2021)

Allan V. Horwitz, "DSM: A History of Psychiatry's Bible" (Johns Hopkins UP, 2021)

Over the past seventy years, the Diagnostic and Statistical Manual of Mental Disorders, or DSM, has evolved from a virtually unknown and little-used pamphlet to an imposing and comprehensive compendiu...

24 Syys 202158min

Mary-Jayne Rust, "Towards an Ecopsychotherapy" (Confer Books, 2020)

Mary-Jayne Rust, "Towards an Ecopsychotherapy" (Confer Books, 2020)

Towards an Ecopsychotherapy (Confer Books, 2020) provides an overview of ecopsychology and introduces the newly emerging field of ecopsychotherapy, including insightful case examples for practitioners...

8 Syys 202158min

Roy Richard Grinker, "Nobody’s Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)

Roy Richard Grinker, "Nobody’s Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)

Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and se...

1 Syys 202148min

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