Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(394)

Alenka Zupancic, “What is Sex?” (MIT Press, 2017)

Alenka Zupancic, “What is Sex?” (MIT Press, 2017)

Alenka Zupancic has done the unthinkable. She has managed to write a fun and exciting book about sex with only cursory mention of things naughty. What is Sex? (MIT Press, 2017) avoids fluff, heterosex...

14 Maalis 20181h 21min

Roger Frie, “Not in My Family: German Memory and Responsibility After the Holocaust” (Oxford UP, 2017)

Roger Frie, “Not in My Family: German Memory and Responsibility After the Holocaust” (Oxford UP, 2017)

What if you suddenly discovered a cherished member of your family was a Nazi? How would you make sense of the code of silence that had kept an uncomfortable reality at bay? How would you resolve the w...

30 Tammi 20181h 6min

Richard Tuch, “Psychoanalytic Method in Motion” (Routledge, 2017)

Richard Tuch, “Psychoanalytic Method in Motion” (Routledge, 2017)

Richard Tuch is an analyst in Los Angeles who specializes in writing and teaching about psychoanalytic technique. In this book, he succinctly reviews a number of major historic controversies regarding...

26 Joulu 201751min

Dana Birksted-Breen, “The Work of Psychoanalysis: Sexuality, Time and the Psychoanalytic Mind” (Routledge, 2017)

Dana Birksted-Breen, “The Work of Psychoanalysis: Sexuality, Time and the Psychoanalytic Mind” (Routledge, 2017)

When the Editor-in-Chief of The International Journal of Psychoanalysis writes a book about the work of psychoanalysis, interested parties ought to take notice. But alas, the world of psychoanalysis s...

7 Marras 201751min

Antonino Ferro and Luca Nicoli, “The New Analysts Guide to the Galaxy: Questions about Contemporary Psychoanalysis” (Karnac, 2017)

Antonino Ferro and Luca Nicoli, “The New Analysts Guide to the Galaxy: Questions about Contemporary Psychoanalysis” (Karnac, 2017)

The “tongue in cheek” title of The New Analyst’s Guide to the Galaxy: Questions about Contemporary Psychoanalysis (Karnac Books, 2017), which references the hugely popular Hitchhiker’s Guide to the Ga...

26 Syys 201757min

Margaret Crastnapol, “Micro-trauma: A Psychoanalytic Understanding of Cumulative Psychic Injury” (Routledge, 2015)

Margaret Crastnapol, “Micro-trauma: A Psychoanalytic Understanding of Cumulative Psychic Injury” (Routledge, 2015)

Little murders, unkind cutting back, uneasy intimacy and connoisseurship gone awry are just a few of the provocative relational concepts Dr. Margaret Crastnopol describes and explores in her new book ...

8 Syys 201753min

Aner Govrin, “Conservative and Radical Perspectives on Psychoanalytic Knowledge” (Routledge, 2016)

Aner Govrin, “Conservative and Radical Perspectives on Psychoanalytic Knowledge” (Routledge, 2016)

This is an interview for the pessimists among us: Worried that your career as an analyst is over? That CBT is about to enact world domination over all things psychological? Plagued by ideas that your ...

7 Syys 20171h

Patricia Gherovici, “Transgender Psychoanalysis: A Lacanian Perspective on Sexual Difference” (Routledge, 2017)

Patricia Gherovici, “Transgender Psychoanalysis: A Lacanian Perspective on Sexual Difference” (Routledge, 2017)

Freudian theory laid the foundation for a felicitous engagement of psychoanalysis with transgender experience. Building on the work of sexologists, Freud not only posited a universal bisexuality, ther...

31 Elo 201756min

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