Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(394)

Lewis Kirshner, “Intersubjectivity in Psychoanalysis: A Model for Theory and Practice” (Routledge, 2017)

Lewis Kirshner, “Intersubjectivity in Psychoanalysis: A Model for Theory and Practice” (Routledge, 2017)

It has been said that we cannot not be in intersubjectivity. During the past decades, this fact has challenged the traditional psychoanalytic project. Various psychoanalytic schools have addressed the...

29 Elo 201752min

Adrienne Harris and Steven Kuchuck, eds. “The Legacy of Sandor Ferenczi: From Ghost to Ancestor” (Routledge 2015)

Adrienne Harris and Steven Kuchuck, eds. “The Legacy of Sandor Ferenczi: From Ghost to Ancestor” (Routledge 2015)

Adrienne Harris and Steven Kuchuck‘s The Legacy of Sandor Ferenczi: From Ghost to Ancestor (Routledge, 2015) contributes to the resurgence of interest in Sandor Ferenczi since the early 1990s when Har...

16 Elo 201747min

Jared Russell, “Nietzsche and the Clinic: Psychoanalysis, Philosophy, Metaphysics” (Karnac, 2017)

Jared Russell, “Nietzsche and the Clinic: Psychoanalysis, Philosophy, Metaphysics” (Karnac, 2017)

While I was in college, undergrads reeking of stale coffee and cigarettes paraded on gothic quads with flannel armor, black-rimmed glasses, messenger bags, and paperback copies of Ayn Rand and Friedri...

13 Elo 201753min

Naoko Wake, “Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism” (Rutgers UP, 2011)

Naoko Wake, “Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism” (Rutgers UP, 2011)

The influential yet controversial psychiatrist, Harry Stack Sullivan was pioneering in his treatment of schizophrenia however the way he lived privately did not always correspond to the theoretical id...

1 Elo 201758min

Bruce Fink, “A Clinical Introduction to Freud: Techniques for Everyday Practice” (Norton, 2017)

Bruce Fink, “A Clinical Introduction to Freud: Techniques for Everyday Practice” (Norton, 2017)

Bruce Fink joins me once again, this time to discuss his latest book, A Clinical Introduction to Freud: Techniques For Everyday Practice (W. W. Norton & Co., 2017). What prompted Fink, a world-renowne...

20 Heinä 201755min

Annie Reiner, “Bion and Being: Passion and the Creative Mind” (Karnac, 2012)

Annie Reiner, “Bion and Being: Passion and the Creative Mind” (Karnac, 2012)

Reading Annie Reiner‘s Bion and Being: Passion and the Creative Mind (Karnac, 2012) was a spiritual experience for me. Dr. Reiner illuminates the often-obscure ideas of Wilfred Bion with seemingly eff...

16 Heinä 201750min

Mark Solms, “The Feeling Brain: Selected Papers in Neuropsychoanalysis” (Karnac, 2015)

Mark Solms, “The Feeling Brain: Selected Papers in Neuropsychoanalysis” (Karnac, 2015)

If you steered yourself away from books about brain science because you were interested in something completely different–psychoanalysis–then this is the book for you! This book will renew your apprec...

3 Heinä 201756min

Jon Mills, “Inventing God: Psychology of Belief and the Rise of Secular Spirituality” (Routledge, 2016)

Jon Mills, “Inventing God: Psychology of Belief and the Rise of Secular Spirituality” (Routledge, 2016)

There are many fronts in the argument against the existence of a god or gods and veracity of religious narratives. Some familiar approaches are to critique the philosophical underpinnings of religious...

21 Touko 201754min

Suosittua kategoriassa Tiede

rss-mita-tulisi-tietaa
tiedekulma-podcast
rss-poliisin-mieli
utelias-mieli
rss-duodecim-lehti
rss-laakaripodi
rss-ammamafia
rss-opeklubi
docemilia
sotataidon-ytimessa
menologeja-tutkimusmatka-vaihdevuosiin
rss-vaasan-yliopiston-podcastit
rss-mental-race
rss-ylistys-elaimille
rss-lihavuudesta-podcast
rss-sosiopodi