Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(393)

Jean-Michel Rabate, “The Cambridge Introduction to Literature and Psychoanalysis” (Cambridge UP, 2014)

Jean-Michel Rabate, “The Cambridge Introduction to Literature and Psychoanalysis” (Cambridge UP, 2014)

Calling into question common assumptions regarding the supposedly antagonist relationship between literary criticism and psychoanalytic reading, Jean-Michel Rabatepaints a picture of reconciliation ra...

18 Maalis 201658min

Colette Soler, “Lacanian Affects: The Function of Affect in Lacan’s Work”, trans. Bruce Fink (Routledge, 2016)

Colette Soler, “Lacanian Affects: The Function of Affect in Lacan’s Work”, trans. Bruce Fink (Routledge, 2016)

Affect is a weighty and consequential problem in psychoanalysis. People enter treatment hoping for relief from symptoms and their attendant unbearable affects. While various theorists and schools offe...

14 Maalis 201657min

George Makari, “Soul Machine: The Invention of the Modern Mind” (Norton, 2014)

George Makari, “Soul Machine: The Invention of the Modern Mind” (Norton, 2014)

In his new book Soul Machine: The Invention of the Modern Mind (Norton, 2014), the psychoanalyst and innovative historian, George Makari speaks to us about the dramatic history of the invention of the...

20 Tammi 201655min

Abram de Swaan, “The Killing Compartments:  The Mentality of Mass Murder” (Yale UP, 2015)

Abram de Swaan, “The Killing Compartments: The Mentality of Mass Murder” (Yale UP, 2015)

For a couple of decades, scholars have moved toward a broad consensus that context, rather than ideology, is most important in pushing ordinary men and women to participate in mass murder. The “situat...

11 Tammi 20161h 3min

Christopher Bollas, “When the Sun Bursts: The Enigma of Schizophrenia” (Yale University Press, 2015)

Christopher Bollas, “When the Sun Bursts: The Enigma of Schizophrenia” (Yale University Press, 2015)

In his second visit with New Books in Psychoanalysis, Christopher Bollas elucidates his thinking about schizophrenia. But he also does more than that; because his beginnings as a clinician are intimat...

21 Joulu 201555min

Vamik D. Volkan, “A Nazi Legacy: Depositing, Transgenerational Transmission, Dissociation, and Remembering Through Action” (Karnac, 2015)

Vamik D. Volkan, “A Nazi Legacy: Depositing, Transgenerational Transmission, Dissociation, and Remembering Through Action” (Karnac, 2015)

Vamik D. Volkan, a native of Cyprus, was touched by ethnic/political violence at a very personal level when he was still in medical school: a very close friend was shot by terrorists during the Cypria...

15 Joulu 201554min

Steven J. Ellman, “When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought” (Karnac, 2010)

Steven J. Ellman, “When Theories Touch: A Historical and Theoretical Integration of Psychoanalytic Thought” (Karnac, 2010)

There are theorists who seem to strive for integration and those who insist on fundamental differences, incompatibilities, and unbridgeable gulfs. Some write from an interdisciplinary position, exulti...

9 Joulu 201556min

Andrea Celenza, “Erotic Revelations: Clinical Applications and Perverse Scenarios” (Routledge, 2014)

Andrea Celenza, “Erotic Revelations: Clinical Applications and Perverse Scenarios” (Routledge, 2014)

[NB:Please be forewarned, there is some brief audio difficulty at the beginning of the interview. It does clear up quickly, so please do listen through.] We are drawn to what is hidden. We are excited...

10 Marras 201553min

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