Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(393)

Darian Leader, “Strictly Bipolar” (Penguin, 2013)

Darian Leader, “Strictly Bipolar” (Penguin, 2013)

To those unfamiliar with psychodiagnostics, Bipolar 3.5 might sound like the latest Apple software. To psychoanalyst Darian Leader it is indicative of the relatively recent proliferation and growing e...

3 Marras 201540min

Hilary Neroni, “The Subject of Torture: Psychoanalysis and Biopolitics in Television and Film” (Columbia UP, 2015)

Hilary Neroni, “The Subject of Torture: Psychoanalysis and Biopolitics in Television and Film” (Columbia UP, 2015)

Did you notice that after 9/11, the depiction of torture on prime-time television went up nearly seven hundred percent? Hilary Neroni did. She had just finished a book on the changing relationship bet...

27 Loka 20151h

Theodore J. Jacobs, “The Possible Profession: The Analytic Process of Change” (Routledge, 2013)

Theodore J. Jacobs, “The Possible Profession: The Analytic Process of Change” (Routledge, 2013)

In this interview Dr. Theodore Jacobs discusses his book The Possible Profession: The Analytic Process of Change (Routledge, 2013) . Dr. Jacobs is a pioneer in the use of countertransference in the an...

20 Loka 201545min

Gillian Isaacs Russell, “Screen Relations: The Limits of Computer-Mediated Psychoanalysis and Psychotherapy” (Karnac, 2015)

Gillian Isaacs Russell, “Screen Relations: The Limits of Computer-Mediated Psychoanalysis and Psychotherapy” (Karnac, 2015)

At New Books in Psychoanalysis, interviews are conducted using Skype. As the program is audio rather than video based, it never occurred to me to use the camera on my computer to see on the screen the...

13 Loka 201555min

Lene Auestad, “Respect, Plurality, and Prejudice” (Karnac, 2015)

Lene Auestad, “Respect, Plurality, and Prejudice” (Karnac, 2015)

Lene Auestad, PhD, is Research Fellow in Philosophy at the University of Oslo, and affiliated with the Centre for Studies of the Holocaust and Religious Minorities, Oslo. She currently resides in the ...

11 Syys 201555min

Paul Verhaeghe, “What About Me?: The Struggle for Identity in a Market-Based Society” (Scribe, 2014)

Paul Verhaeghe, “What About Me?: The Struggle for Identity in a Market-Based Society” (Scribe, 2014)

Feeling exhausted, hopeless, and anxious? You might be suffering from symptoms of neoliberalism, according toPaul Verhaeghe. In What About Me?: The Struggle for Identity in a Market-Based Society (Scr...

18 Elo 201552min

Alison Bancroft, “Fashion and Psychoanalysis: Styling the Self” (I. B. Tauris, 2012)

Alison Bancroft, “Fashion and Psychoanalysis: Styling the Self” (I. B. Tauris, 2012)

Alison Bancroft has written a book with a refreshingly straightforward title: Fashion and Psychoanalysis: Styling the Self (I. B. Tauris, 2012). One immediately suspects that it reflects the author’s ...

7 Elo 20151h 4min

Donnel B. Stern, “Relational Freedom: Emergent Properties of the Interpersonal Field” (Routledge, 2015)

Donnel B. Stern, “Relational Freedom: Emergent Properties of the Interpersonal Field” (Routledge, 2015)

We are mostly familiar with the hermeneutics of suspicion. But what about a hermeneutics of curiosity? In his latest book Relational Freedom: Emergent Properties of the Interpersonal Field (Routledge,...

1 Elo 201557min

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