Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Jaksot(393)

Lawrence R. Samuel, “Shrink: A Cultural History of Psychoanalysis in America” (Nebraska UP, 2013)

Lawrence R. Samuel, “Shrink: A Cultural History of Psychoanalysis in America” (Nebraska UP, 2013)

Before the Second World War, very few Americans visited psychologists or psychiatrists. Today, millions and millions of Americans do. How did seeing a “shrink” become, quite suddenly, a typical part o...

20 Kesä 201344min

Donald Moss, “Thirteen Ways of Looking at a Man: Psychoanalysis and Masculinity” (Routledge, 2012)

Donald Moss, “Thirteen Ways of Looking at a Man: Psychoanalysis and Masculinity” (Routledge, 2012)

Psychoanalysis, beginning with Freud, has been, albeit perhaps implicitly, a theory of masculinity. Freud’s Oedipus Complex, for example, charts the development of masculine identity in the boy while ...

10 Kesä 20131h

Christopher Bollas, “Catch Them Before They Fall: The Psychoanalysis of Breakdown” (Routledge, 2013)

Christopher Bollas, “Catch Them Before They Fall: The Psychoanalysis of Breakdown” (Routledge, 2013)

What if analysts took steps to keep their analysands out of the hospital when they were beginning to breakdown? What would that look like? In Catch Them Before They Fall: The Psychoanalysis of Breakdo...

26 Maalis 201359min

Jon Mills, “Conundrums: A Critique of Contemporary Psychoanalysis” (Routledge, 2011)

Jon Mills, “Conundrums: A Critique of Contemporary Psychoanalysis” (Routledge, 2011)

In this interview, Canadian philosopher, psychologist, and psychoanalyst Jon Mills speaks with us about his book Conundrums: A Critique of Contemporary Psychoanalysiss (Routledge, 2011). In the book...

19 Joulu 201257min

Sandra Buechler, “Still Practicing: The Heartaches and Joys of a Clinical Career” (Routledge, 2012)

Sandra Buechler, “Still Practicing: The Heartaches and Joys of a Clinical Career” (Routledge, 2012)

In Still Practicing: The Heartaches and Joys of a Clinical Career (Routledge, 2012), Sandra Buechler suggests that shame and loss are key components of a clinical career, and we would be best served t...

25 Elo 201255min

John Burnham, “After Freud Left: A Century of Psychoanalysis in America” (University of Chicago Press, 2012)

John Burnham, “After Freud Left: A Century of Psychoanalysis in America” (University of Chicago Press, 2012)

Perhaps most of us interested in psychoanalysis in the United States have the idea that, in 1909, when Freud lectured at Clark University, his first and only visit to this country, the profession was ...

31 Heinä 201256min

Patricia Gherovici, “Please Select Your Gender: From the Invention of Hysteria to the Democratization of Transgenderism” (Routledge, 2010)

Patricia Gherovici, “Please Select Your Gender: From the Invention of Hysteria to the Democratization of Transgenderism” (Routledge, 2010)

In Please Select Your Gender: From the Invention of Hysteria to the Democratization of Transgenderism (Routledge, 2010), Patricia Gherovici unpacks the ways in which hysteria, Lacanian-style, function...

21 Touko 20121h 5min

Leo Bersani and Adam Phillips, “Intimacies” (University of Chicago Press, 2008)

Leo Bersani and Adam Phillips, “Intimacies” (University of Chicago Press, 2008)

In Intimacies and in this interview, Leo Bersani asks “does knowledge of the Other create a foundation for intimacy?” Troubling certain psychoanalytic models that survey the analysand’s past, gatherin...

19 Maalis 201254min

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