Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Episoder(394)

Elliot Jurist, “Minding Emotions: Cultivating Mentalization in Psychotherapy” (The Guilford Press, 2018)

Elliot Jurist, “Minding Emotions: Cultivating Mentalization in Psychotherapy” (The Guilford Press, 2018)

Elliot Jurist is one of the authors, along with Peter Fonagy, of a prominent book in psychological science called Affect Regulation, Mentalization, and the Development of the Self, published in 2002. ...

27 Jul 201847min

Jan Abram and R. D. Hinshelwood, “The Clinical Paradigms of Melanie Klein and Donald Winnicott: Comparisons and Dialogues” (Routledge, 2018)

Jan Abram and R. D. Hinshelwood, “The Clinical Paradigms of Melanie Klein and Donald Winnicott: Comparisons and Dialogues” (Routledge, 2018)

Can one integrate Klein and Winnicott? Or does one have to choose between them when practicing psychoanalysis? These are questions for Abram and Hinshelwood in this podcast interview of two scholars k...

12 Jul 201849min

Noreen Giffney and Eve Watson, “Clinical Encounters in Sexuality: Psychoanalytic Practice and Queer Theory” (Punctum Books, 2017)

Noreen Giffney and Eve Watson, “Clinical Encounters in Sexuality: Psychoanalytic Practice and Queer Theory” (Punctum Books, 2017)

Psychoanalysis is a queer theory. That’s what Tim Dean said, according to Eve Watson in the afterword to Clinical Encounters in Sexuality: Psychoanalytic Practice and Queer Theory (Punctum Books, 2017...

28 Jun 201853min

Jonathan House, “Laplanche: An Introduction” (The Unconscious in Translation, 2015)

Jonathan House, “Laplanche: An Introduction” (The Unconscious in Translation, 2015)

This interview with Jonathan House is about a book titled Laplanche: An Introduction (The Unconscious in Translation, 2015). Dr. House is not the author of the book (more on that below) but he is the ...

5 Jun 201857min

Richard Tuch and Lynn S. Kuttnauer, “Conundrums and Predicaments in Psychotherapy and Psychoanalysis” (Routledge, 2018)

Richard Tuch and Lynn S. Kuttnauer, “Conundrums and Predicaments in Psychotherapy and Psychoanalysis” (Routledge, 2018)

“Clinical moments,” as defined in this book, are those therapeutic encounters that challenge the analyst’s capacity to make snap judgments about how to respond to a patient at particularly delicate ti...

18 Mai 201841min

Dominique Scarfone, “The Unpast: The Actual Unconscious” (The Unconscious in Translation, 2015)

Dominique Scarfone, “The Unpast: The Actual Unconscious” (The Unconscious in Translation, 2015)

Dominique Scarfone‘s The Unpast: The Actual Unconscious (The Unconscious in Translation, 2015) charts “a new itinerary through the vast landscape that is Freud.” For many North American readers, or ot...

24 Apr 201853min

Irwin Hirsch and Donnell Stern, eds., “The Interpersonal Perspective and Psychoanalysis, 1960s-1990s” (Routledge, 2017)

Irwin Hirsch and Donnell Stern, eds., “The Interpersonal Perspective and Psychoanalysis, 1960s-1990s” (Routledge, 2017)

The history of psychoanalysis is full of twists, turns and also glaring omissions. In their new two-volume set, editors Irwin Hirsch and Donnell Stern attempt to set the record straight in regard to t...

19 Apr 201858min

Lana Lin, “Freud’s Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer” (Fordham UP, 2017)

Lana Lin, “Freud’s Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer” (Fordham UP, 2017)

In April 1923 Sigmund Freud detected a lesion in his mouth that turned out to be cancerous. From diagnosis to his death, he endured 33 surgeries and 10 prostheses. In 1932 alone, Freud consulted with ...

3 Apr 201847min

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