Episode 163: A History of Witches

The witch didn't appear out of nowhere like a Halloween monster invented to scare children. She was assembled, piece by piece, over centuries - by theologians, illustrators, and frightened communities looking for someone to blame when a baby died or the livestock got sick. The pointed hat, the black cat, the broomstick, the bubbling cauldron: every single piece of that costume started as something ordinary, usually a tool of women's everyday labor, and got quietly reclassified as evidence of a pact with the Devil. That is the machinery we're pulling apart this episode - how fear, repetition, and a bestselling witch-hunting manual turned healers and herbalists into history's most convenient scapegoats. In this episode, we trace the whole arc, from ancient Mediterranean magic that nobody thought was evil, through the medieval invention of "diabolical witchcraft," to the hunts themselves - roughly 100,000 prosecutions and tens of thousands of executions concentrated on the most vulnerable women in Europe: the old, the poor, the widowed, the ones already living outside the lines. We dig into the "Malleus Maleficarum", a literal prosecution manual that was also one of the most printed books of its era and argued, at length, that women were weaker to the Devil partly because they talk too much. We get into the court records that name specific cats (one was called Sathan), and we follow Anna Göldi, a Swiss maidservant tortured into confessing and beheaded in 1782 - the same decade as the American Revolution, long after the Enlightenment supposedly knew better. And finally, we get to the strangest turn of all: the witch wins. After the trials faded, the image built to terrorize women into compliance got picked up and flipped - by modern pagans reclaiming the word, by feminists marching in pointed hats, and eventually by a multi-billion-dollar wellness economy selling crystals and tarot. It took Switzerland 225 years to formally apologize to Anna Göldi. It took a little less for "witch" to go from a death sentence to one of the most potent symbols of feminine power we have. The men who built the iconography to police women would not believe what it became. We think that's the whole point. - This is Stephanie's last episode. She really hopes you enjoyed it! - Get History For Weirdos merch ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! - Thank you for listening Weirdos! Show the podcast some love by rating & subscribing on whichever platform you use to listen to podcasts. Your support means so much to us. Let's stay in touch 👇 Email: historyforweirdos@gmail.com IG/Threads: @historyforweirdos Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyforweirdos.com⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices