23: The Antichrist, part 2: An Instinctual Hatred of Reality

23: The Antichrist, part 2: An Instinctual Hatred of Reality

In the second part of our deep dive into The Antichrist, we tear into the meat of the text: the scathing, uncompromising attack of Christianity. Unlike most critics of the Christian religion, Nietzsche devotes very little time to the refutation of the arguments for Christianity's truth, or the supposed evidence for the historicity of Jesus. Instead, Nietzsche is laser-focused on the effect of the Christian doctrine of pity, and its character as a totally life-denying force. Jesus, for Nietzsche, is the ultimate life-denying figure: the apotheosis of pity. Through his torture and death at teh hands of the Romans, which he does not resist, he became a mimetic example for the spread of this moral contagion. "Resist not evil" is, in Nietzsche's argument, the entire key to the doctrine of the gospels, and the explanation Jesus' profound difference from other gods - even from the God of the Old Testament. Because he was so extraordinary, even the later Christians never measured up to Jesus' complete defiance of the natural world. "An instinctual hatred of reality" is how Nietzsche describes Jesus. Rather than a "hero", Jesus does not fight, resist, or oppose. He lives in the immanent knowledge of his salvation. "The kingdom of heaven is within you". The later message that was spread was a corruption of this way of life only ever attained to by Jesus. The effect that this religion of pity had on the hearts of the cruel, European barbarians, meanwhile, was to harness their cruelty and turn it inward. With the rejection of all value in the external world, only the internal has meaning. With no external fights, the only fight of any importance becomes the fight against one's own sin. This fight endlessly multiplies the suffering of the world and makes it ever more questionable and worthy of denial: the follower of Christ yearns for some release to this tension, some relief from the endless suffering he lives within. As bleak as all of this sounds, contained in this message, Nietzsche's own "gospel" as it were, or good news, is that if pity is only added on to life, ersatz - that means it is possible that it can be removed. Through this revaluation, maybe we can finally be free of the weakness that has crippled the once strong and beautiful psyche of humanity.

Avsnitt(228)

Special Episode: Nietzsche Podcast Reading Guide

Special Episode: Nietzsche Podcast Reading Guide

Don't worry, we're still doing Dialectic of Enlightenment next week, but my tour schedule and personal demands on my time (I'm moving) prevented me from finishing a full episode before departing for another week. Thankfully, I had this reading guide finished and decided to release it now. Back next week with a full length episode. Cheers!

8 Juli 16min

116: Nietzsche’s Inaugural Address - Homer & Classical Philology

116: Nietzsche’s Inaugural Address - Homer & Classical Philology

Nietzsche's inaugural lecture at Basel, given in 1869, provides an insight into the young Nietzsche's mind. Surprisingly, even here we find the groundwork laid for his later philosophical project. Nietzsche takes on the issue, rather esoteric and focused on the internal debates of classical philology, of whether or not Homer really existed, and what this means the discipline of philology if he did not exist.

1 Juli 1h 33min

Untimely Reflections #36: Tony of 1Dime - The Neoliberal Zeitgeist

Untimely Reflections #36: Tony of 1Dime - The Neoliberal Zeitgeist

I met up with Tony of 1Dime to discuss the neoliberal moment in American culture. We discuss what neoliberalism means, why there is a general discontent with it, the advantages of neoliberalism, and the potential of a vision for a future beyond neoliberalism as it inevitably comes to an end. We also psychologically analyze the left and the right from the Nietzschean standpoint, consider how many of the alternatives are magical thinking, and finally discuss the history of revolutionary movements and how they always have to draw upon the past.

24 Juni 2h 1min

115: Martin Heidegger, pt 3 - Will to Power as Knowledge & Metaphysics

115: Martin Heidegger, pt 3 - Will to Power as Knowledge & Metaphysics

Finally, we reach the conclusion of our exploration of Heidegger's lectures on Nietzsche. This time we consider another lecture on will to power, from Volume II of Heidegger's collected lectures on Nietzsche, in which will to power is considered instead as a framework for knowledge, and the principle of a new valuation.

17 Juni 1h 51min

114: Martin Heidegger, pt 2 - The Will to Power as Art

114: Martin Heidegger, pt 2 - The Will to Power as Art

Continuing with Heidegger, we consider his first lecture on Nietzsche, "The Will to Power as Art", in which Heidegger gives an unorthodox but very enlightening reading of will to power, then hinges the second half of his argument on a passage where Nietzsche describes art as will to power's most perspicuous manifestation.

10 Juni 1h 34min

113: Martin Heidegger, part 1 - On Nietzsche & Dasein

113: Martin Heidegger, part 1 - On Nietzsche & Dasein

In this episode, we begin a three-part series on Martin Heidegger and his reading of Nietzsche. The episode begins with a discussion of the background of Heidegger's life and ideas, as well as a brief tour of the content of Being & Time in which we look at Dasein, temporality, care, being-towards-death among other core concepts. In the latter half of the episode, we turn towards an introductory discussion of how Heidegger sees Nietzsche & his place within the Western philosophical tradition, as well as his comments about the necessity of the interrelation between will to power and the eternal return.

3 Juni 1h 58min

Untimely Reflections #35: Uberboyo - Politics as Neuro-Physiology

Untimely Reflections #35: Uberboyo - Politics as Neuro-Physiology

An Irishman named Stef visited Austin recently. We met for a discussion about the revaluation of values, strange brain experiments with magnets, Gnosticism and its relation to the politics of castration, the brain's threat detection matrix as creating the "hard times strong men" cycle, the possibility of neuro-physiological centrism, and how this all relates to Dionysus v/s the Crucified.

27 Maj 1h 53min

Response to Philosophy Tube

Response to Philosophy Tube

This episode is an upload to Spotify of my response to Abigail Thorn's "Was Nietzsche Woke?" video. This video was previously uploaded to Youtube.Watch me spend more time than the entire length of Abigail Thorn's video explaining why it is a superficial hit piece based on strained, bizarre arguments and outright false information. There are many "creative omissions" in Philosophy Tube's video, "Was Nietzsche Woke?": rather basic information about Nietzsche's life and his ideas is left out that would completely one's view of the information presented. In this rebuttal, we'll look at the statements in Nietzsche's own published works in Human, All Too Human (1878), Daybreak (1881), The Gay Science (1882), Beyond Good & Evil (1886) Ecce Homo (1888) & Twilight of Idols (1888) as well as selections from Nietzsche's letters, his essays, and unpublished notes assembled in Will to Power. Philosophy Tube's video relies almost entirely on secondary sources and clearly does not derive from a direct engagement with the actual texts. While I actually have read all of the primary source material, I also reference the following secondary sources in this video:The Legend of the Anti-Christ: A History by Stephen J. Vicchio (2009)Nietzsche, Philosopher, Psychologist, Antchrist by Walter Kaufmann (Fourth Edition, Princeton University Press, 1974)Nietzsche's Women: Beyond the Whip by Carol Diethe (2013, De Gruyter)I was also informed in my study by the biographies provided by Krell & Bates, as well as Curtis Cate and the work of Charlie Huenemann. Stephen Hicks' book, Nietzsche and the Nazis, while I disagree with it on many points, was also helpful in elucidating the difference between Nietzsche's view of Christianity versus that of the Nazis. Also, Robert Solomon helped contextualize the common views around eugenics in 19th century Europe.

13 Maj 1h 8min

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