Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Episoder(394)

Laurence A. Rickels, “The Psycho Records” (Wallflower Press, 2016)

Laurence A. Rickels, “The Psycho Records” (Wallflower Press, 2016)

Reading Laurence Rickels‘ The Psycho Records (Wallflower Press, 2016) gave me the urge to ask random strangers questions like: Are you haunted by Alfred Hitchcock’s famous shower scene? How do you fee...

21 Mar 201754min

Todd McGowan, “Capitalism and Desire: The Psychic Cost of Free Markets” (Columbia UP, 2016)

Todd McGowan, “Capitalism and Desire: The Psychic Cost of Free Markets” (Columbia UP, 2016)

Todd McGowan‘s Capitalism and Desire: The Psychic Cost of Free Markets (Columbia University Press, 2016) elegantly employs psychoanalytic thinking to unpack the lure of capitalism. He argues that we a...

19 Mar 201759min

Brent Willock, et.al. “Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide” (Routledge, 2017)

Brent Willock, et.al. “Psychoanalytic Perspectives on Identity and Difference: Navigating the Divide” (Routledge, 2017)

Literature and training in diversity and multiculturalism typically emphasize cultural differences–how to identify them, and the importance of honoring them. But does such an emphasis neglect other im...

13 Mar 201757min

Philip Rosenbaum, “Making our Ideas Clear: Pragmatism in Psychoanalysis” (Information Age Publishing, 2015)

Philip Rosenbaum, “Making our Ideas Clear: Pragmatism in Psychoanalysis” (Information Age Publishing, 2015)

Pragmatism, as a philosophical concept, is often misunderstood and misapplied. Fortunately, I had the chance to speak with Philip Rosenbaum, psychoanalyst and editor of the book Making our Ideas Clear...

4 Jan 201750min

Irwin Hirsch, “The Interpersonal Tradition: The Origins of Psychoanalytic Subjectivity” (Routledge, 2015)

Irwin Hirsch, “The Interpersonal Tradition: The Origins of Psychoanalytic Subjectivity” (Routledge, 2015)

The Interpersonal School of psychoanalysis developed independent of the classical tradition in the United States early in the twentieth century, and was a harbinger to the relational thinking of the c...

9 Des 201658min

Orna Ophir, “On the Borderland of Madness: Psychosis, Psychoanalysis, and Psychiatry in Postwar USA” (Routledge, 2015)

Orna Ophir, “On the Borderland of Madness: Psychosis, Psychoanalysis, and Psychiatry in Postwar USA” (Routledge, 2015)

When it comes to the history of psychoanalysis and psychiatry in the United States, to paraphrase Luce Irigaray, one never stirs without the other. While Freud sent Theodore Reik across the ocean to p...

7 Nov 20161h 1min

Jill Gentile, “Feminine Law: Freud, Free Speech, and the Voice of Desire” (Karnac Books, 2016)

Jill Gentile, “Feminine Law: Freud, Free Speech, and the Voice of Desire” (Karnac Books, 2016)

In Feminine Law: Freud, Free Speech, and the Voice of Desire (Karnac Books, 2016), Psychoanalyst Jill Gentile explores the intersection between Freuds fundamental rule of free association and freedom ...

21 Okt 20161h

Gail Hornstein, “To Redeem One Person Is to Redeem the World: The Life of Frieda Fromm-Reichmann” (Other Books, 2005)

Gail Hornstein, “To Redeem One Person Is to Redeem the World: The Life of Frieda Fromm-Reichmann” (Other Books, 2005)

The life of the German-born, pioneering American psychoanalyst, Frieda Fromm-Reichmann, is intriguing enough in itself, but in the biography, To Redeem One Person Is to Redeem the World: The Life of F...

13 Okt 201659min

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