Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong, "Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism" (Columbia UP, 2016)

Benjamin Fong’s Death and Mastery: Psychoanalytic Drive Theory and the Subject of Late Capitalism (Columbia UP, 2016) revitalizes two oft’ maligned psychoanalytic concepts, the death drive and the drive to mastery, and makes lively and thoroughgoing use of both to revisit arguments about the power of the culture industry and how we might resist its narcotizing allure. For instance, we know Facebook is the devil, offering us relief from real strife via impotent political engagement; like prisoners in solitary we write on its wall. We know Netflix is a platform for product placement that we pay for, meanwhile losing track of our myriad subscriptions. We know we ought to think twice before inhaling the contents of either yet we simply cannot seem to stop ourselves. What gives? This--our compliant involvement with what promises to decrease our power and increase our alienation—is an old Frankfurt School obsession and query. Fong attempts to explain our complicity by using Freud altogether differently than his forebears. (Fong has been a member of the Society for Psychoanalytic Inquiry which, having turned ghosts into ancestors, strikes me as the closest thing we have to a contemporary version of the Institut fur Sozialforschung going today, although I believe most of its members are American born.) He reminds us that the Frankfurt School ignored the death drive. In fact, the Freud engaged by the Frankfurt School appears to have stopped writing around 1919. (It is very odd to think that they did not absorb and make use of Beyond The Pleasure Principle, forget Civilization and Its Discontents.) I admit I found myself wondering if Freud’s conclusions about man as wolf to man, the impossibility of loving our neighbor as ourselves, and our desire to go out as we came in, were simply too bleak even for Adorno, Horkheimer and Marcuse? Of course, the death drive is tough for politics: how to organize people to fight for what is just if, at the end of the day, they simply seek the cessation of tension, and furthermore, are compulsively drawn to repeat their worst experiences? Freud’s thinking after 1920 can be read as offering a devastating critique of neoliberal “just do it” life with its appeals to progress and perfectibility. And Fong puts this Freud to great use. Attempting to construct a way out of being subsumed by the culture industry, with its promise of ruin, Fong champions a reappraisal of the super-ego as a friendly presence. He borrows from Hans Loewald, who argued for the super-ego as being future oriented, and harboring a hopeful fantasy, like a kind parent, about the fate of the ego over time. Fong also engages the thinking of Jacques Lacan, and with his help, tries to answer a question derived from a debate between Freud and Wilhelm Reich, about “where does the misery come from?” (Thanks to Jacqueline Rose for bringing this question to all of our attention). He develops a new theory (!) about aggressivity that locates it as arising neither solely from within nor from without. Interestingly, he does not rely on Laplanche to make his argument. That said, mastery as a concept scares me. Can “the master’s tools,” to paraphrase Audre Lorde, “dismantle the master’s house?” Lawrence Kohlberg’s stages of moral development did come to mind as I read, and I was left at times feeling a bit like one of Carol Gilligan’s adolescent girls, putting my feet, talk about returning to the primordial ooze, into the shoes of another. Then there is Freud’s idea that women lack sufficient super-egos. Following this logic, it is not too strange to ask if women can exercise mastery? And finally, what about Kerry James Marshall’s evocative and resonant use of the word, albeit spelled differently (Mastry), to refer to both slavery, the slave master, and the lives of those who survived it and his aftermath? Mastery is not a neutral word. Tracy D. Morgan is a psychoanalyst and the founding editor of NBiP. Write to her at tracedoris@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Episoder(394)

Jonathan Garb, “Yearnings of the Soul: Psychological Thought in Modern Kabbalah” (U. of Chicago Press, 2015)

Jonathan Garb, “Yearnings of the Soul: Psychological Thought in Modern Kabbalah” (U. of Chicago Press, 2015)

In Yearnings of the Soul: Psychological Thought in Modern Kabbalah (University of Chicago Press, 2015), Jonathan Garb, the Gershom Scholem Professor in the Department of Jewish Thought at the Hebrew U...

22 Aug 201630min

Mark Borg, et. al. “Irrelationship: How We Use Dysfunctional Relationships to Hide from Intimacy” (Central Recovery Press, 2015)

Mark Borg, et. al. “Irrelationship: How We Use Dysfunctional Relationships to Hide from Intimacy” (Central Recovery Press, 2015)

Why do relationship partners so often feel isolated and unsatisfied despite all their efforts to show love and caring to one another? And how do they break out of the self-defeating cycles that get th...

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Sheldon Itzkowitz and Elizabeth Howell, eds “The Dissociative Mind in Psychoanalysis: Understanding and Working with Trauma” (Routledge, 2016)

Sheldon Itzkowitz and Elizabeth Howell, eds “The Dissociative Mind in Psychoanalysis: Understanding and Working with Trauma” (Routledge, 2016)

The rediscovery of trauma in the analytic field coupled with the the development of the concept of dissociation is the focus of a new book edited by two preeminent clinicians, Sheldon Itzkowitz and El...

30 Jun 201647min

Susan Kavaler-Adler, “The Compulsion to Create: Women Writers and Their Demon Lovers” (ORI Academic, 2013)

Susan Kavaler-Adler, “The Compulsion to Create: Women Writers and Their Demon Lovers” (ORI Academic, 2013)

Dr. Susan Kavaler-Adler a psychoanalyst and clinical psychologist in private practice and founder of The Object Relations Institute for Psychotherapy and Psychoanalysis where she is a training analyst...

27 Jun 201657min

Gabriel Mendes, “Under the Strain of Color: Harlem’s Lafargue Clinic and the Promise of an Antiracist Psychiatry” (Cornell University Press, 2015)

Gabriel Mendes, “Under the Strain of Color: Harlem’s Lafargue Clinic and the Promise of an Antiracist Psychiatry” (Cornell University Press, 2015)

In his 1948 essay, “Harlem is Nowhere,” Ralph Ellison decried the psychological disparity between formal equality and discrimination faced by Blacks after the Great Migration as leaving “even the most...

15 Jun 20161h 42min

Galit Atlas, “The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis” (Routledge, 2015)

Galit Atlas, “The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis” (Routledge, 2015)

This interview is really a conversation between two friends, peers, and colleagues–two women who were pleased to find each other in the psychoanalytic world who keep track of each others’ development....

2 Jun 201659min

Katie Gentile, ed., “The Business of Being Made” (Routledge, 2015)

Katie Gentile, ed., “The Business of Being Made” (Routledge, 2015)

In this interview, Dr. Katie Gentile discusses the research, writing and creative thinking about compulsory parenthood and Assisted Reproductive Technologies (or ARTs) that animate the essays appearin...

28 Mai 201652min

Jon Sletvold, “The Embodied Analyst: From Freud and Reich to Relationality” (Routledge, 2016)

Jon Sletvold, “The Embodied Analyst: From Freud and Reich to Relationality” (Routledge, 2016)

Bodies, both the patient’s and the analyst, has been a neglected area of investigation in psychoanalysis for many years, despite it’s presence in Freud’s early theories and clinical work. In this int...

4 Mai 201643min

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